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After the death of Innocent III, the papacy was then occupied by Boniface VIII (1294–1303), a pope who had great aspirations for supreme authority in temporal affairs. Worse for the papacy was soon to follow. After the death of Boniface’s successor, the excellent Benedict XI (1303–1304), the cardinals chose a Frenchman, Bertrand de Got, who took the name Clement V (1305–1314). A man of weak character, little experience, and frail health, Clement was no match for the ruthless Philip. He eventually declared Philip innocent of the attack on Boniface VIII, canceled Boniface’s interdicts and excommunications, and modified the bull Unam sanctam to please the king. In 1367, Pope Urban V (1362–1370) returned to Rome, but in 1370 he and his court were …show more content…
Europe was pained and scandalized, while the papal abuses, especially of taxation, were augmented, not least because two courts (each with its own college of cardinals) now had to be maintained. Above all, the profound feeling that the church must be visibly one was offended. The papacy sank enormously in popular regard. In Rome, Urban VI was succeeded by Boniface IX (1389–1404), and he by Innocent VII (1404–1406), who was followed by Gregory XII (1406–1415). In Avignon, Clement VII was followed by a Spaniard, Pedro de Luna, who took the name Benedict XIII (1394–1417). The Great Schism lasted for almost forty years. It was compounded by the creation of yet a third line of popes at the ill-fated Council of Pisa in 1409; and it was not resolved until the Council of Constance (1414–1418) asserted its jurisdictional supremacy within the church and deposed, or induced to resign, the three competing popes, Gregory XII, Benedict XIII, and John XXIII. In November 1417, the cardinals, together with six representatives from each nation, elected a Roman cardinal, Oddo Colonna, as pope. He took the name Martin V (1417–1431). Roman Christendom once more had a single head. The council ended in April 1418, the new pope promising to call another in five years, in compliance with the council’s other famous decree, Frequens (October 9,1417). The first of the Renaissance popes was Nicholas V (1447–1455), who founded the Vatican library and developed ambitious schemes for rebuilding Rome. The next pope, Alfonso Borgia, a Spaniard, who took the name Calixtus III (1455–1458), was no friend of humanism and was earnestly, though fruitlessly, intent on a crusade to drive the Turks from the recently conquered Constantinople. A most remarkable occupant of the papacy was Aeneas Silvius Piccolomini, who ruled as Pius II (1458–1464). In early life a supporter of the conciliar movement, and active at the Council of Basel, he had won renown as a humanist writer of
Fulcher of Chartres' account of what happened at the Council of Clermont is a great piece, full of detail. Fulcher obviously held Pope Urban II in high regard. Throughout his chronicle, he douses him with compliments saying that he is " a man distinguished in life and character."5 Fulcher, 49. It might not seem like much now to put the Church's interests before all others; however, in the Middle Ages people were extremely religious. The better Christian one was, the better man he was.
The Pope has agreed to help defend the Byzantine Empire! After being appealed to by Emperor Alexius I Comnenus, in 1095, Pope Urban II assembled the Council of Clermont. In order to help the Byzantine Empire and ensure his power over the church he has decided to call for a military expedition to get back the Holy Land.
The Reformation debate letters from John Calvin and Jacopo Sadoleto illustrate the religious controversy of the sixteenth century. Sadoleto’s letter was addressed to the magistrates and citizens of Geneva, pleading them to come back to the Catholic church, as they had fallen to the ways of the Reformers. In his letter, Sadoleto painted the Reformers as ‘crafty’ and ‘enemies of Christian peace’ (30), never directly addressing them. Calvin does, however, address Sadoleto’s insinuations directly in his response. The two letters disagree when it comes to justification, Sadoleto believing that it comes by faith and works and Calvin, more so along the lines that faith is what really matters. Calvin successfully argues against Sadoleto’s premise and presents influential points, making his argument more convincing than his opponent’s.
Pope Urban II was sought by Alexius Comnenus, a Byzantine Emperor who wanted the papacy to help his army hold off the advancing Seljuk Turks in Asia Minor. The reason for Alexius Comnenus contacting the pope rather than another emperor or monarch wasn’t just the fact they were secular, but because the pope would have more power to persuade the people. The Gregorian movement in 1050-80 was ultimately was responsible for the new instilled power of the papacy’s position over nonreligious rulers. The pope agreed to aid the Byzantine emperor, but he also had his own agenda when it came to the military advances and the new power of his position. The papacy did not intend to only help the Byzantine Empire but to further save all of Christendom from being overrun.
At the beginning of the 17th century, France was a place of internal strife and bickering bureaucrats. The king, Louis XIII, had come to the throne in 1610 at the age of nine, leaving the running of the kingdom to his mother, Marie de Medici. One of her court favorites, Armand de Plessis de Richelieu, rose through the ranks, eventually gaining the title of Cardinal and becoming one of Louis’ key advisors and minister. His political manifesto, Political Testament, was a treatise for King Louis XIII that offered him advice mainly concerned with the management and subtle subjugation of the nobles and the behavior of a prince. Beneath all of the obeisant rhetoric, Richelieu was essentially writing a handbook for Louis XIII on how to survive as a king in a political landscape increasingly dominated by the aristocracy. Richelieu’s ideology shows a pragmatic attitude reminiscent of The Prince, a political work by 15th century Florentine politician Niccoló Machiavelli.
The Early Christians had numerous different practices. Some of them sacrificed animals, others held mass, and some even died in order to go with God. This helped with the spread of Christianity because it allowed people to attend mass and be forgiven of their sins. It also showed how cruel the Romans were and that religious freedom was being taken away from them.
Carleton- Munro, Dana. The Speech of Pope Urban II. At Clermont, 1095. The American Historical Review. 11. no. 2 (1906): 231.
In short, disestablishment is the most literal form of separation of Church and State; it prohibited the state from funding or establishing a religion. This was a continuation of the fight for the freedom on conscience. James Madison was very influential in this fight, “Religion was not invented by human policy” thus he argued that it should never be subjected to human policy (Maddison, 120). Maddison expresses that a person’s religion is to be determined by his own conviction and conscience, “and it is the right of every man to exercise it” (Maddison, 118). Freedom of religion, the first amendment, existed before disestablishment, but in it’s entirety was dependent on disestablishment. Establishment was achieved through imposing taxes on
...he power to name a person as Holy Roman Emperor, and that his “absolute spiritual authority over all Christians” (Moss, Wilson p. 176) extended to a right to governmental authority and a position of physical power. This conflict in beliefs led to a war, in essence if not in name, between the two powers, and hostilities and tension throughout all of Europe. The fight lasted throughout the entirety of Dante’s life up to the writing up the Comedia, finally ending with the death of Pope Boniface VIII in 1303, and the crowning of Emperor Henry VIII in 1308.
...Gospel with the greatest amount of individual liberty and the minimum of regulation. Cardinal Hugolino, the late Gregory IX, assisted Francis in the completion of the Rule of in 1223. All this effort took its tool on the health of Francis, he started realizing that he was nearing the end of his life. Since he believed he had lived like Christ, he pleaded to die like Christ.
Greco Roman religion also influenced and provided inspiration for politics during the Italian rebirth. At the beginning the Renaissance, Nicholas V. was elected as pope. During this period popes acted more as monarchs than as pontiffs. Nicholas V. initiated a New Vatican. He conceived this idea of a New Vatican from the idea of restoring the old supremacy of Rome. This concept was borrowed from the religious unity once created by Augustus in the Greco Roman ages. Nicholas V also hoped to revive the traditions Christianity held before the middle
Clement was a French born pope with close ties to Philip IV. It is easy to deduce that he was the first pope to take up residency in Avignon. Despite being often asked to take up residency in Rome, he refused to leave his home of France. According to The Story of Christianity Vol. 1 by Gonzalez, Clement was the only pope during the Avignon Papacy to elect the most French cardinals. All but of his cardinals were of French descent. By electing almost all French cardinals he was proving to the King of France where his allegiance was and where the papacy should continue. His allegiance towards France did not stop there. As stated above Philip IV had many trials and tribulations with past popes not defending his rule. Clement V did not defend himself again the King as did he predecessors. Clement was weak in leadership. Often when disobeying the ideas of King Philip IV, he was shamed into changing his decisions. An example of his weakness would be his overthrowing of the bulls put into effect by Pope Boniface III. As touched upon above, King Philip IV once had tensions with King Edward I of England. According to Lectures for a Medieval Survey by Nelson, Boniface had issued the bull Clericis laicos. This made it illegal to any member of clergy to support either of the Kings. Later he issued the bull Unam Sanctam, which gave the papacy supreme power. It was this bull that led to his council in Rome to discuss King Philip.
The Great Schism originated in 1309, when Pope Clement V moved the papacy from Italy to Avignon, just outside of French territory. The move was the result of the constant power struggle in Rome between the Pope and the king. The purpose of the move was to insure the Pope freedom of action, but it appeared that the move allowed the King of France, Phillip the Fair, to wield a great deal of influence over the Pope. Many felt that the presence of the papacy in France compromised the Pope's independence and made it the vassal of the French King. In 1376, Pope Gregory XI made a significant move and returned the papacy to Rome. After his death, the College of Cardinals convened to choose the new Pope. "The people of Rome and the vicinity, turbulent and easily roused, had, under the sway of circumstances, loudly declared their preferences and antipathies, and endeavored to influence the decision of the cardinals" (Knight). The Roman mobs insisted on an Italian pope, and the cardinals elected Urban VI. The French did not approve of the new Pope or the method by which he was chosen, so they elected their own Pope, Clement VII, who would once again rule from Avignon. As a result, "Western Chris...
The Reformation, a schism that took place around the start of the 14th century, occurred due to people being fed up with the Catholic Church’s misuse and exploitation of power. The Church had run into this power through issues that occurred centuries earlier. Following a major disagreement between Holy Roman Emperor Henry IV and Pope Gregory VII over who had the right to appoint clergymen in the year 1075, the church and the state fell into a great power struggle. The conflict, which had tarnished the relationship between the two, was finally resolved in 1122 by Pope Calistus II and Henry V. This resolution was sealed between the church and the state by a peace agreement called the Concordat of Worms. Ultimately, however, the Concordat of Worms failed to fix the outstanding issues between the two parties. In fact, it actually brought more theoretical power to the church. As a result, the Church attempted to restructure their control of
Perhaps no other event was as influential to the rise of papacy in Rome as the decline of the Roman empire. With the decline of the empire, the church became the last refuge of stability. Without the protection of the empire, Rome was subject to poverty, disrepair, and attack from enemies.1 The rise of the papacy was a response to this situation. It was further cemented by the leadership of such men as Leo I and Gregory I, the latter sometimes referred to as the father of the medieval papacy.2 Finally, the granting of lands and authority to the bishop of Rome greatly increased the power of the Roman church.3