Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Ethical dilemmas with euthanasia
Debate on non voluntary euthanasia
Ethical dilemmas with euthanasia
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Ethical dilemmas with euthanasia
Bob Dent, a terminally ill man from Australia, felt that he deserved to choose when and where he was going to die and wished to die on his own terms. Dent suffered from prostate cancer, and had undergone numerous surgeries throughout his five years of sickness. In 1996, Dent decided it was finally his time to go (Fraser & Walters, 2006, p. 10). Dent asked physician Dr. Philip Nitskche for his assistance. He also wrote a letter to his wife describing why he was making this choice. Bob’s existence was completely dependent upon his wife. He was extremely discontent with his situation, and his wife was suffering due to his constant need of care. Dent had to deal with a recurring hernia, and one of his lungs was partially collapsed. He was bed-ridden from his constant pain. Dent was ready to end the suffering. He plead that this “most compassionate legislation in the world be respected” (p. 7). He wished to end his life the way he wanted: with his dignity intact. Recorded by Fraser and Walters, Bob Dent made the statement (2006):
The Church and the state must remain separate. What right has anyone because of their own religious faith (to which I don’t subscribe) to demand that I behave according to their rules until some omniscient doctor decides that I must have had enough and increases my morphine until I die? If you disagree with voluntary euthanasia, then don’t use it, but don’t deny me the right to use it if and when I want to.
It is a valid question – should a man or woman be denied their own personal rights just because others do not believe it is right? Bob Dent did not think so, and he acted on his beliefs. On September 22 1996, Dent chose to die.
Everyone should have the right to make the choice between life ...
... middle of paper ...
... for assisted suicide with the help of his doctors. His doctors rejected him and told him that even if Frank were to qualify for this service, they would not help him. Ray Frank then went into a panic and made a plan to buy a gun and end his life himself. However, his friend contacted an organization called Compassion in Dying which helps terminally ill people who wish for a hurried death.
This program referred Frank to a doctor who treated his symptoms and helped him apply to die with assistance. Frank’s anxiety over the situation was so relieved that he never even purchased the gun or talk of assisted suicide again. He died naturally within the two-week period the law requires before the act of an assisted death. If more programs like Compassion in Dying were put into place, suicidal patients may eventually make the choice to ride out their natural death.
The case had a many important questions to it. In one question: is physician-assisted suicide morally, ethically, legally correct, and/or fair to anyone?
The boundaries of right to die with dignity are hard to determine. Keeping the terminal patient comfortable is the purpose of comfort care, however there could be a very thin line between what we consider terminal sedation and euthanasia. In theory, comfort care is quite different from euthanasia. Keeping the patient comfortable and letting the nature take its course is at the core of comfort measures (Gamliel, 2012). Yet, the line between keeping comfortable and facilitating death is often blurry. Euthanasia refers to the practice of intentionally ending a life in order to relieve pain and suffering (Gamliel, 2012). The purpose of this paper is to highlight the ethical issue of keeping comfortable vs. hastening death, and the ethical principles involved. Facilitating or hastening death is considered unethical or even illegal.
The controversial act known as the physician aid-in-dying (PAD) challenges us to question our ethical, religious, and cultural values or beliefs. Although it is tragic and perceived as morally inappropriate, suicide is sometimes the only answer. In certain cases this act is a way to end excruciating pain and suffering. The state of Oregon passed a law known as the Death with Dignity Act in 1994. PAD is defined as “a practice in which a physician provides a competent, terminally ill patient with a prescription for a lethal dose of medication, upon the patient's request, which the patient intends to use to end his or their own life” (Braddock, and Tonelli). PAD also raises the question, is it a constitutionally guaranteed right for people to have the power and the medicine to take their own life? PAD, if operating under careful supervision, is an alternative to patients who may have to endure physical, mental, and financial struggles. Doctor Peter Goodwin, a physician from Portland, Oregon campaigned for the Death with Dignity Act, which he called his greatest legacy. Goodwin became a terminally ill patient towards the end of his life. Doctor Goodwin was 83 years old when he took the very medicine that he campaigned so long for. Goodwin was diagnosed with a rare brain disorder, which he had been battling for 6 years prior to PAD.
Currently, in the United States, 12% of states including Vermont, Oregon, and California have legalized the Right to Die. This ongoing debate whether or not to assist in death with patients who have terminal illness has been and is still far from over. Before continuing, the definition of Right to Die is, “an individual who has been certified by a physician as having an illness or physical condition which can be reasonably be expected to result in death in 24 months or less after the date of the certification” (Terminally Ill Law & Legal Definition 1). With this definition, the Right to die ought to be available to any person that is determined terminally ill by a professional, upon this; with the request of Right to Die, euthanasia must be
America is a champion of the freedom of choice. Citizens have the right to choose their religion, their political affiliation, and make personal decisions about nearly every facet of their daily lives. Despite all of these opportunities, one choice society commonly ignores is that of deciding how one’s life will end. Death seems like a highly unpredictable, uncontrollable occurrence, but for the past 17 years, citizens of Oregon have had one additional option not offered to most Americans in the deciding of their end-of-life treatment. Oregon’s Death With Dignity Act (DWDA), passed in 1994, allows qualified, terminally-ill Oregon patients to end their lives through the use of a doctor-prescribed, self-administered, lethal prescription (Office of Disease Prevention and Epidemiology, n.d.). The nationally controversial act has faced injunctions, an opposing measure, and has traveled to the Supreme Court, however it still remains in effect today.
Imagine, if you will, that you have just found out you have a terminal medical condition. Doesn’t matter which one, it’s terminal. Over the 6 months you have to live you experience unmeasurable amounts of pain, and when your free of your pain the medication you’re under renders you in an impaired sense of consciousness. Towards the 4th month, you begin to believe all this suffering is pointless, you are to die anyways, why not with a little dignity. You begin to consider Physician-Assisted Suicide (PAS). In this essay I will explain the ethical decisions and dilemmas one may face when deciding to accept the idea of Physician-Assisted Suicide. I will also provide factual information pertaining to the subject of PAS and testimony from some that advocate for legalization of PAS. PAS is not to be taken lightly. It is the decision to end one’s life with the aid of a medical physician. Merriam-Webster’s Dictionary states that PAS is “Suicide by a patient facilitated by means (as a drug prescription) or by information (as an indication of a lethal dosage) provided by a physician aware of the patient’s intent.” PAS is considered, by our textbook – Doing Ethics by Lewis Vaughn, an active voluntary form of euthanasia. There are other forms of euthanasia such as non-voluntary, involuntary, and passive. This essay is focusing on PAS, an active voluntary form of euthanasia. PAS is commonly known as “Dying/Death with Dignity.” The most recent publicized case of PAS is the case of Brittany Maynard. She was diagnosed with terminal brain cancer in California, where she lived. At the time California didn’t have Legislative right to allow Brittany the right to commit PAS so she was transported to Oregon where PAS is legal....
Terminally ill patients deserve the right to have a dignified death. These patients should not be forced to suffer and be in agony their lasting days. The terminally ill should have this choice, because it is the only way to end their excruciating pain. These patients don’t have
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
The approach of physician-assisted suicide respects an individual’s need for personal dignity. It does not force the terminally ill patient to linger hopelessly, and helplessly, often at great cost to their psyche. It drive’s people mad knowing they are going to die in a short period of time, suffering while they wait in a hospital bed.
According to West’s Encyclopedia of American Law, between 1990 and 1999, a well-known advocate for physician assisted suicide, Jack Kevorkian helped 130 patients end their lives. He began the debate on assisted suicide by assisting a man with committing suicide on national television. According to Dr. Kevorkian, “The voluntary self-elimination of individual and mortally diseased or crippled lives taken collectively can only enhance the preservation of public health and welfare” (Kevorkian). In other words, Kevor...
...end ones terminally ill life should be up to the patient and no one else. Religion plays a major part on why the law hasn't been pasted yet. Just like the hippocratic oath, religion doesn't prohibit suicide in any way. One of the most basic commandments is “Thou shall not kill.” But no one knows where humans go once they past so it seems hypocritical to judge such situations on a myth. I do not encourage anyone to end their life nor would I request such a thing. However, I do support ones choice to die with dignity if facing medical reasoning such as terminal illness. The government should grant such request to honor their citizens.
"People are stewards, not owners, of the life God has entrusted to them" (Vaticana, 550). To decide if euthanasia is wrong, one must first decide whom life belongs to. The Bible says, "In God's hand is the life of every living thing and the breath of all mankind" (Job 12:10). Life belongs to God and since God gave life to the human race, God should decide when it is time to take life. Also, the fifth commandment says, "Thou shall not kill." Assisted suicide and euthanasia disobey this commandment.
The protection of life has been a foundation for many laws and social mores and legalizing euthanasia cheapens that protection. A recent challenge to this idea came in a London lawsuit when two severely disabled men claimed their protected human rights were violated because they could not choose how and when to die. The British Court ruled that while the current laws did not support the rights the men claimed, “the ban on euthanasia is justified” (Cheng 1). In this lawsuit, the right to live won above the so-called right to die because a law that was enacted by the people of Britain was protected. Had the case won, the laws that British voters approved to protect life, would have been cast away. Similarly in the United States, many bills to promote euthanasia have died once voters were informed of the debate. Initiative 119, which would have legalized euthanasia in Washington in 1991, at first show...
The discussion of physician-assisted suicide is frequently focused around the ethical implications. The confusion commonly surfaces from the simple question, what is physician-assisted suicide? Physician-assisted suicide can be defined as a circumstance in which a medical physician provides a lethal dose of medication to a patient with a fatal illness. In this case, the patient has given consent, as well as direction, to the physician to ethically aid in their death (Introduction to Physician-Assisted Suicide: At Issue,
Throughout the course of history, death and suffering have been a prominent topic of discussion among people everywhere. Scientists are constantly looking for ways to alleviate and/or cure the pain that comes with the process of dying. Treatments typically focus on pain management and quality of life, and include medication and various types of therapy. When traditional treatments are not able to eliminate pain and suffering or the promise of healing, patients will often consider euthanasia or assisted suicide. Assisted suicide occurs when a person is terminally ill and believes that their life is not worth living anymore. As a result of these thoughts and feelings, a physician or other person is enlisted to “assist” the patient in committing suicide. Typically this is done by administering a lethal overdose of a narcotic, antidepressant or sedative, or by combining drugs to create an adverse reaction and hasten the death of the sick patient. Though many people believe that assisted suicide is a quick and honorable way to end the sufferings of a person with a severe illness, it is, in fact, morally wrong. Assisted suicide is unethical because it takes away the value of a human life, it is murder, and it opens the door for coercion of the elderly and terminally ill to seek an untimely and premature death. Despite the common people’s beliefs, assisted suicide is wrong and shouldn’t be legalized.