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Recommended: Ethnology observation
The passage above came from the Five Precepts, and the Five Precepts are the fundamental rules of Buddhist ethnics. Most religions contain a set of laws or commandments for its people to either practice or follow. In Buddhism, the Precepts are the main principles that are useful for one’s everyday living, and they are also a guide to the path of enlightenment. However, Buddhists do not have just one distinctive set of Precepts; depending on the teachings, the Precepts vary in numbers. The most basic of the Precepts is the pañcasila , or the Five Precepts as known. In Theravada Buddhism, the Five Precepts are the basic ones for lay Buddhists. Other known Precepts are: The Ten Grand Precepts, The Three Pure Precepts, and the Sixteen Bodhisattva …show more content…
Buddha’s teachings became the basic guidelines from those that wish to be free from suffering. Of all these teachings, the Five Precepts are the most common ones. Since then, many scholars have been trying to uncover the underlying keys of the Five Precepts. One of the scholars is Christopher Blomeley, and his book, The Ethical Dimension of the Five Precepts, is trying to uncover the different understandings of the Five Precepts. The common point seen through out is that the Precepts “ is a system of moral principles which is ideally good for the individual and good for others.” Blomeley strongly stated that being ethical is not the same as following the laws of land, even if the two ideas intertwine with each other. Ethnic is only a standard that defines the rights and wrongs and can even provide humans with reason. Reason is apply relevant facts, which then helps people to be consistent with their mutual decisions and judgements. Also, the verse of the Precepts, “ I observe the precept of abstaining from,” makes it so that the Precepts are practice on the foundation of willingness; it shows that the Five Precepts are not meant to be instructions. Practicing the Precepts is based on the assumption that human beings always have potential for inner development. Closing off, Blomeley compares the Eastern philosophical views to that of the Western. Western ethics …show more content…
To put it a simpler way, it is one’s own way of understanding a text, and the understanding vary, not concrete. As a 21st century individual, the passages above encompass a picture of how to live life in harmony with others. Growing up in America, institutions such as school did not teach me about moral ethnic. Usually, the things that I see as right and wrong came from the values I derived from my family’s lifestyle and my religion. School is only tool to give me knowledge, but it did not give me moral. The Precepts are important in the way that its teachings blend in with the values that I hold dear. Reading the passages as Thou enable me to find deeper meaning to the text. Instead of trying to understand the text in the modern day, I try to place and imagine that myself I am from that particular period. By doing so, I am putting on another person’s culture and belief, which will help me to understand why his culture and belief affected his thought. Additionally, I try to find what certain words meant during that time, because I know that certain words provoke different meanings, depending on their usage. For example, in the 21st century, “ taking life” definitely mean that you do not kill anyone, but that only apply to humans. However, “ taking life” in the passage also meant not killing the tiniest creatures on Earth, even if their lives seem so insignificant. Trying to read the passage was
The teachings of buddhism, the Dalai Lama and the Temple Puja can all impact a Buddhist adherents on the ethical issues of the individual. The buddhist teachings consist of lists of rules that can be followed in order to live a peaceful and humble life, which nirvana can be met. Temple Puja are acts and ways the buddhist teaching can be applied to the life of Buddhist adherents. The Dalai Lama is a spiritual leader of the tibetan people who expand on the teachings of Buddhism worldwide. All these factors influences the decision making of challenging ethical issues of Buddhist adherents.
He also makes reference to the long history of religious intolerance and persecution within the Christian tradition, brought about by greed, mistrust, and ignorance. He emphasizes the need for continuous practice, prayer, meditation, mindfulness, and personal growth within individual religious traditions and cultures. We must make the spirit of the Buddha and the spirit of Christ part of our everyday lives. He explores the “Five Wonderful Percepts of Buddhism”: reverence for life, generosity, responsible sexual behavior, speaking and listening deeply, and ingesting only wholesome substances; comparing them to the teachings of Christ. These precepts are without a doubt, very similar to the principles thought by Christ and his apostles. Each precept or teaching works with the next, interconnecting and building upon each other toward the same goal to end suffering, bring about personal and worldly understanding, world peace, and spiritual
Buddhism’s approach to ethics and practices are centred upon the principal beliefs of; the Four Noble Truths, the Noble Eightfold Path and the Five Precepts. By adhering to these guidelines, Buddhists are ensured that they are taking a step closer to escaping Samsara, and attaining the revered state of Nirvana,
The well being of people in Ancient China were affected by the philosophies of Confucianism, Taoism, and Legalism. According to the graphic organizer, “Confucius taught people to be kind and love mankind. Taoism teaches you to live in harmony and leave nature alone.” This excerpt shows that you should help yourself before others, and live in harmony with nature. The people of India we also affected by the teachings of the Buddha. The Buddha, or Siddhartha Gautama, taught that one should live life to a medium, and live on the middle path, a path not
to an understanding of God’s dealing with humankind. In the english translations of the Bible,
24 Amore, Roy C. and Julia Ching. The Buddhist Tradition. In Willard G. Oxtoby, Ed. World Religions: Eastern Traditions. P. 221
"Basics of Buddhism." n.d. The Living Edens: Thailand. Public Broadcasting Service. Website. 6 March 2014. .
For many years now, people have always wondered what ethical principle is the right one to follow. These individuals are all seeking the answer to the question that the ethical principles are trying to clarify: What defines moral behavior? The Divine Command Theory and the theories of cultural relativism are two principles of many out there that provide us with explanations on what our ethical decisions are based on and what we consider to be our moral compass in life. Even though these two theories make well-supported arguments on why they are the right principle to follow, it is hard to pinpoint which one should guide our choices because of the wide array of ethical systems. Therefore, what is morally right or wrong differs greatly depending
Two of the essential attributes of religion are faith and worship. As the textbook explains the Mosaic covenant, Ten Commandments, not commitments and Precepts for an engaging Buddhism one can understand that there not only is a similarity but also a difference in each of the principles. In the beginning, the Mosaic Covenant talks about how God has given the Hebrew’s the Ten Commandments, as an individual reads further into the textbook they can encounter Michael Learner’s interpretation of the Ten Commandments. Both explain instructions and guidelines given from God to his people but with his intention Michael Learner’s work describes the Ten Commandments differently. For example, from the Mosaic covenant, “Remember the Sabbath day and keep it holy.” (Judaism, pg 397) This quote states the fourth commandment about the Sabbath day. In Learner’s perspective “Observe the Sabbath”(Judaism, pg 422) explains a different interpretation but the same concept as the mosaic covenant. Secondly, the Precepts for an engaging Buddhism by Thich Nhat Hanh has a different understanding of guidelines but all fourteen precepts explain similar values as the mosaic covenant and Learner’s writings. All fourteen principles solve the problems of life by avoiding the bad causes. For instance, “Fourteenth: Do not mistreat your body. Learn to handle it with respect.” (Buddhism, pg 386) This quote is one of the different precepts in
Buddhism is currently the fourth most popular religion in our society today, following Christianity, Islam, and Hinduism. Its major ideologies are based on the philosophies of Siddhartha Guatama, also known as “Buddha”, who began his teachings in 598 BCE at the age of 35, according to Buddhist texts. A Buddhist’s foremost aspiration is the obtainment of Bodhi, or enlightenment through meditation and Anapana-sati (awareness of the breath). Buddhism shares many ideologies with India’s Hinduism and Yoga such as non-harming, non-violence, and self-awareness. In many instances, people regard Buddhism as a way of life rather than a religion, for it has no clear belief in the idea of a God or Gods. Its structure is built upon a hierarchy much like Christianity where superior orders such as Lamas or the Dalai Lama are said to be chosen by nature through the process of reincarnation rather than by a council like Christianity’s Pope. Though these “higher level” Buddhists are rare (not everyone is a reincarnation of an ancient Buddhist “priest”), all are permitted to follow “The Middle Way” either as a Buddhist monk or the simple attendance of a weekly teaching session from time to time. Throughout the last few hundred years the Buddhist population has blossomed into a healthy 381,611,000 and over fifteen different sects including Zen, Mahayana, and Theravada.
In his Samantapaasaadikaa commentary, Buddhaghosa sets out to clarify the legal provisions of the precept. He discusses a variety of cases, real and hypothetical, where death ensues, and endeavors to clarify the legal requirements for a breach of the precept to have taken place.
The Four Noble Truths of Buddhism capture the ethos of the spirituality and its teachings. By just these four lessons, Buddha preaches the principles of tranquility within meditation, not mere concentration. From these truths he developed a guidance referred to as the Eightfold Path, a series of principles that lead to awakening when practiced and understood. He preaches that inevitable suffering comes from desire, however he concludes with a solution to a life lived in nirvana. The first two of the Four Noble Truths are Dukha and Avidya, focusing on the primitive presence of suffering within day to day life.
"What is Buddhism? | The Buddhist Centre." What is Buddhism? | The Buddhist Centre. N.p., n.d. Web. 17 Apr. 2014. .
Hindu thought sharply contrasts Western thought. A central theme in the Hindu religion is following one's dharma, which is an individual's "spiritual duty" (McCrae October 30 2003). This duty is "not bounded by a law code, and there is not one path to salvation" (McCrae October 30, 2003). Because there is no law code, morality is ambiguous. Its definition is unique to each individual. In The Mahabharata, fate (which works interchangeably with dharma) presides over what is traditionally right.
He set these rules to help create a peaceful atmosphere for the Buddhist community and to avoid corruption in the Buddhist community. All monks and/or nuns must not only follow these rules, but also many other rules and principles. The Eightfold Path labels all of the rights of monks and helps guide them to peace within themselves. The Eightfold Path guides monks and nuns towards Nirvana through eight simple principles. The first principle, the Right of Understanding, explains the significance of understanding situations the way they occur instead of understanding things from one’s personal experiences.