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A short note on holy trinity
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Paper on the Blessed Trinity The revelation of the Trinity in the Old Testament was partially revealed a few times in the bible. These revelations can be found in the book of genesis (3, 22), book of psalms (2, 7), book wisdom (9, 4), and the book of Ecclesiasticus (24, 5). These verses don’t explain the secrets of the Blessed Trinity it just hints that there was something else in God's nature that we don’t know about. In the New Testament it explains the Blessed Trinity slightly more. Christ made a several revelations while He was on earth that fully revealed that there was a Blessed trinity but He left it remaining a mystery to all mankind. “The first revelation took place at the baptism of Christ: ‘And Jesus …show more content…
Regular humans actually don’t understand what the Blessed Trinity is, but we know that there is God the Son, who is true God, God the Father, who is true God, and the Holy Ghost who is true God, which makes the Blessed Trinity. Even though there are three Persons in God it doesn’t mean that there are three Gods but instead there are three persons in one God which is why we don’t understand the Blessed Trinity. Before the fall of mankind, people already had infused knowledge of the Blessed Trinity from God but after the fall, God removed that infused knowledge of the Blessed Trinity. “The various comparisons used to illustrate the mystery of the Blessed Trinity or well summed up by Father Sheen as follows: ‘Just as water, ice and Steam are all manifestations of the same substance; just as the length, breadth and thickness of a cathedral do not make three Cathedrals, but one; just as carbon, diamond and graphite are manifestations of one and the same nature; Just as the color perfume in form of a rose do not make three roses, but one; just as the soul the intellect and the will do not make three lives, but one; just as 1X1X1=1 AND NOT 3, SO IN A MUCH MORE MYSTERIOUS WAY THERE ARE THREE PERSONS IN THE BLESSED TRINITY AND NOT ONLY ONE
...nity. The Holy Spirit allows human beings to become closer to God, and the relationship between the Father and the Son. After writing about both the Trinity and Salvation, I have learned that they are immensely interconnected. The Trinity allows human beings to find Salvation. All in all, the Trinity is not three separate parts, but one part with three different essences.
The Bible never makes of the specific reference of the trinity, the Bible does talk about the divine existence of each of the three members of the Trinity, God (The Father), The Son (Jesus Christ), and the Spirit (The Holy Spirit). It is still a complex idea for me to understand fully but scripture does indeed tell of the work and existence of the trinity.
The Dei Verbum reveals that revelation as the self-disclosure of the trinity. The Father, Son, and the Holy Spirit show that there is faith and love. Faith and love is important in revelation. God was prominent from the divine mystery, spoke with human beings, and made them commit their lives with obedience to the life of faith. However we are graced with the word of god, and the Dei Verbum tells us how his word has come to reach us and how we are supposed to live by his words. Revelation can be best defined as the communication of some truth by God.
The trinity is perhaps one of the more complicated, and possibly confusing, doctrines found in Scripture concerning Deity (the Godhead). It is a doctrine that is fully embraced by some who claim to be Christians, while others deny it whole heartedly. Islam, which claims to worship Yahweh (they do not), vehemently denies the idea of the trinity; they claim that to believe such is to embrace polytheism (the belief in multiple gods). With much confusion in the religious world regarding this matter, it is important to look to the Bible, which is the source of truth (John 17:17), to find what the truth is regarding the trinity.
Kilby (2000) says that for many years theologians have been writing about the trinity who talk about its neglect. The author says that the Trinity is at the forefront of Christianity and has not been given sufficient attention and has become obscure and complex as a theological tool. The author says that this is a piece of celestial mathematics which is impossible to understand and with litter relevance to the life of the ordinary christen. (p432). The author cites Karl Rahner to say he made comments about the modern Christian being almost mere “monotheists’” That is “Paying lip service to the Trinity but in practice ignoring
Around the time after Jesus’ resurrection, Christians were confused and they needed answers. Jesus was just arisen from the dead. The Church now had Jesus and God to look to, but who was the leader of it all? Who were they to worship? Where does the Spirit fit into all of this? After many questions, they looked to Scripture. Christians have had the belief of Monotheism and that there is One God. Yet, it wasn’t until the Church looked to Scripture that they pieced together what is now known as the Holy Trinity.
“The practice of baptism in the name of the Father, the Son and the Holy Spirit in the second century propelled the development of the trinitarian theology” (LaDue 48). According to Collins, the trinity can be defined by three statements “1. There is only one true God. 2. This one true God exists as three distinct persons. 3. Each person is fully divine” (Collins 29-31). The three people that make up the trinity are the Father, the Son and the Holy Spirit. First there is the Father. There are many Bible passages where God is referred to as the Father, this can be concluded because He alone created all things and His first human creation, Adam, was called the son of God. Jesus is God’s son and he was sent by his father, the Father, to offer humanity salvation from their sins. The “God of the Israelites reveals himself as a distinct, unique, superior deity who is always there. God’s being there is what defines him” (LaDue 14). The Israelites sometimes see the God Yahweh as an imitation of the trinity in the old testament, but they do not have distinct leveled personalities. Although God is distinct and unique, the idea that He is superior can be a false assumption as all the persons of the trinity have equal power and divinity. Another person of the trinity is the Holy Spirit. Yes, the Holy Spirit is a person. This is a common misconception of the
The first revelation (Chapters IV to IX) is the revelation of “His precious crowning with thorns” and Jesus’s love for all that He made by dying on the cross for His people. When He left earth the Holy Spirit came down to dwell among us. St. Julian is brought to understand the death, resurrection, and the incarnation of Christ. She is also led to see that our God is a Triune God. Our heavenly Father is made up of three parts: the Father, the Son, and the Holy Spirit. Each person is distinctly different but together they make up one God identical in essence. The three persons of God remain in unity and
In Christianity one of their primary beliefs is the idea of a Triune God, which means the belief of the Father, the Son, and the Holy Spirit as one entity not three separate beings. This would result in God being indivisible and could not be divided into three different parts for an ...
The Trinity is made up of God the Father, God the Son, and the Holy Spirit. This concept is what many Catholics believe in, but other worldwide religions believe in other beliefs. Out of all the three Divine Persons, “Jesus is the most qualified to bring the renewal of creation because it was through him that creation came into being” (Pohle February 7th). We as humans will have to face the consequences for actions that we have done in the past, present and future. Jesus has come into the world as a human to show his dignity and save us from sin; he was the world and of all creation. As we come to read more about Jesus we get to know Jesus more, we learn about what he did, how he did it and why he had to do these saving actions.
The doctrine of the Trinity, as seen in the Holy Bible, means that there is one God who eternally subsists as three distinct persons: the Father, Son, and the Holy Spirit. Although they are stated differently, God is one in essence and three in person. If examined closer, one can see three important principles. One being, the Father, the Son and the Holy Spirit are each distinct persons, the second is each Person is fully God, and the last is there is only one God. In the Bible for example, it speaks of the Father as God, Jesus as God, and the Holy Spirit as God. If one were to simply read these passages, it could seem to be somewhat contradictory. One could believe that these are three different ways to look at God, or maybe three different roles that God plays. However, the Bible also indicates that the Father, Son and Holy Spirit are all distinct persons. For example, since God sent his son Jesus into the world, as seen in the book of John, He cannot be the same person as the Son. Furthermore, after Jesus returned to God, the Father and the Son sent the Holy Spirit into...
What is a community? According to the Oxford English Dictionary, its "A group of people living in the same place or having a particular characteristic in common. " Now it is safe to say a Catholic school would be a community because we all live relatively close to each other, but a Catholic school is more than that. The particular characteristic we all share in our school isn't just being Catholic, its how we live out being a Catholic community through different ways. Our school community at Blessed Trinity demonstrates all three components to this year's prompt: faith, knowledge, and service.
The creed begins with the most general statement in the Christian rule book, the affirmation of God himself, “I believe in God, the Father Almighty, maker of heaven and earth” (Apostles’). In the book of Genesis, it is found in the first verse that “…In the beginning…God created the heavens and the earth…” (Genesis). As stated, it says “I believe”, not “I think” or “I was told”. There is a clear distinction in maturity of a Christian: youth, adolescence, and adulthood. As a young child, Christians are introduced to the entity of God. In adolescent years, Christians are analyzing God through a scope of skepticism. But in adulthood, Christians take in the glory of God and find that he governs all, which is why they assert the most powerful words of the creed, “I believe”. In the following lines of the creed, the Holy Trinity is presented and briefly identified the role they play, “…and in Jesus Christ his only Son, our Lord; who was conceived by the Holy Spirit…” (Apostles’). The placement of the Holy Trinity is without a doubt in close proximity. After the triad, the life of Jesus, from birth to sacrifice, to resurrection and ascension, is addressed, “…born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; the third day he rose from the dead; he ascended
In John 10:30 Jesus says; “I and the Father are One.” By this, He meant that He and God were the same. For example, God and the Son of God both created everything (1 Corinthians 8:6) (Morgan, 211–212). The Holy Spirit is also God too, as one can read in 1 John 5:7–8: “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” This Holy Divinity is called the Trinity- a group of three, as One. “In the name of the Trinity the living God is revealed” (Robinson, 187) This Trinity is God, the Father, God, the Son, and God, the Holy Spirit. “The Triune God is an all-sufficient God, all-sufficient for Himself and all-sufficient for His people” (Robinson,
As a student at the University of Portland, who has now spent a semester living amidst the Catholic culture, I have started to think about religion fundamentally different than prior to this year. Theology class has been enlightening. In class, a new external lens of how one can view faith while learning to think critically in the search of truth has been presented. The inquisitiveness in me has led me to ask hard questions regarding myself, my perceptions, my misconceptions, and even some heartfelt convictions while contemplating my faith. I have experienced legitimate struggles. I acknowledge I have ignorant barriers keeping me from totally living a life with God and for God due to the confusion of exactly what that means. “All truths are