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The Pope Francis essay
The Pope Francis essay
The Pope Francis essay
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Blessed John Paul II was one of the most influential figures of the Catholic Church in modern times. He touched the lives of many Catholics around the world is due to be canonized as a Saint for all the works and efforts he was involved in throughout his life. The Theology of the Body is a novel that contains numerous addresses, 129 to be exact, that are divided into cycles that focus on specific remarks made by Christ and allow for the reader to analyze them and draw their conclusions from scripture. These cycles also are accompanied with the opinion of the Blessed Holy Father John Paul II as he discusses his point of view along with Christ. The beginning three cycles contains reflections on statements made by Christ regarding the sacred sacrament of marriage. The meaning of the original unity of man, whom God created "male and female," is obtained (especially in the light of Genesis 2:23) by knowing man in the entire endowment of his being, that is, in all the riches of that mystery of creation, on which theological anthropology is based. This knowledge, that is, the study of the human identity of the one who, at the beginning, is "alone," must always pass through duality, "communion." (John Paul II, Vatican) In this excerpt from an address to the general audience, we can truly see how Blessed John Paul II beautifully explains scripture and what God’s wishes are in a manner that is clear and concise. The following cycle consists of on John Paul II’s ruminations on the Sermon on the Mount made by Christ concerning the heinous sin of adultery. It dives into the fact that you fall into the sin of adultery not only with the act of doing so but also with your lustful thoughts of a woman. The third cycle includes a discussion of t... ... middle of paper ... ...was able to achieve throughout his life. It is no mistake that Vicar of Christ John Paul II will be canonized a Saint for all the works he achieved with the grace and guidance of God. It truly is a pleasure to be able to be familiar with the deeds of one of the most influential Catholics in modern time. Works Cited Hogan, Richard M. "An Introduction to John Paul II's Theology of the Body."Natural Family Planning Outreach. N.p., 25 Feb. 2003. Web. 07 Apr. 2014. Hogan, Richard M. "John Paul II’s New Vision of Human Sexuality, Marriage and Family Life." NFP Outreach - Library. N.p., n.d. Web. 09 Apr. 2014. Paul, John, II. "General Audience, 21 November 1979, In the 1st Chapters of Genesis,Marriage Is One and Indissoluble." General Audience, 21 November 1979, In the 1st Chapters of Genesis,Marriage Is One and Indissoluble. Vatican, 21 Nov. 1979. Web. 09 Apr. 2014.
I am about to talk about the life of Pope John Paul II, and how he was the first non-Italian pope in over four hundred years. He has been declared a Saint some people say. He was also one of the vocal advocates for human rights. He spoke for the people he loved and the God he loved.
Once in power, John Paul immediately displayed an activist approach which was unprecedented in the papacy. Despite advancements in transportation and technology, his activism in the world was still a remarkable attribute, for popes have historically stated their beliefs and principles r...
The association between monogamy, fidelity, and marriage has been the concern of religion over the years. It is said that Saint Augustine, who lived from A.D. 354 to 430, spread the Christian idea that adultery is a moral transgression for both men and women. Even the Ten Commandments forbid adultery. This attitude toward adultery, Fisher says, has long influenced the Western view of monogamy (84). In other words, religion has tried to moralize monogamy by injecting the belief that adultery is sinful and monogamy is permanent. Therefore, monogamy in a biological sense, contrary to the religious sense, does not necessarily connote sexual faithfulness of the partners, nor is it necessarily long term.
Through the close study of two of the aspects shown in the diagram, their contributions allow Christianity to be considered a living religious tradition. The significant contributions of Pope John XXIII, during both his papal and Pre-papal life have had everlasting effects on not only Catholicism, but Christianity as a whole and lead to the sense of Christianity being a living religious tradition. His works include two Papal encyclicals, Mater et Magistra and Pacem in Terris, along with his work being Apostolic Delegate of Greece and Turkey. Moreover, The significant practice of Baptism has further contributed to Christian being considered a living religious tradition as it accounts for the premise of most Christian beliefs to be initiated, especially in terms of salvation and affirming the beliefs in the trinity and following the teachings of Jesus Christ.
― Timothy J. Keller, The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
Evert, Jason, Crystalina Evert, and Brian Butler. Theology of the Body for Teens: Discovering God's Plan for Love and Life: Student Workbook. West Chester, PA: Ascension, 2006. Print.
To better understand this model, we must first examine how bodies have been viewed and affected within the Christian religion framework of our western culture. Christianity has a long tradition of focusing on embodiment. Its basic practices and ideas of incarnation, Christology, the Resurrection, and the Eucharist, even the metaphor of the church being the body of Christ, all involve embodiment in some way (McFague, 1993). Yet, with these embodiment characteristics of Christianity, this religion still devalues nature and women’s bodies. It has set up a patriarchal framework for western culture of devaluing the body, and women. “Western culture and religion have a long, painful history of demeaning the female by identifying her with the body and with nature, while elevating the male by identifying him with reason and spirit” (McFague, 1993). This idea reinforces stereotypes that oppress women and separates the body from the mind and soul. Until we reconcile this disconnect of the body and mind, we cannot fully love all bodies; this leads to the inability to love the “body” of the earth (McFague, 1993). Without this love, we cannot fully appreciate ...
the pope was questionable and many times overlooked. But once he took on the title of
The famous bishop of Hippo, St. Augustine, is claimed as a cornerstone of Christian theology by both Catholics and Protestants. Many of his views are regarded by Christians as authoritative interpretations of the Bible because they have withstood heated debate throughout the centuries. Christians ought to ask, however, whether such allegiance is justifiable in all cases. Augustine's idea of sex after matrimony, for example, is very narrow, restricting actions and emotions married Christians today consider part of the beauty of intercourse. A logical assertion then, is that Augustine's view of sexuality, as delineated in many writings, is a response to his life of sensuality prior to salvation; therefore, his idea about the intent for sex within marriage stems more from his former sin than from Biblical perspective.
There is perhaps no greater joy in life than finding one’s soul mate. Once found, there is possibly no greater torment than being forced to live without them. This is the conflict that Paul faces from the moment he falls in love with Agnes. His devotion to the church and ultimately God are thrown into the cross hairs with the only possible outcome being one of agonizing humiliation. Grazia Deledda’s The Mother presents the classic dilemma of having to choose between what is morally right and being true to one’s own heart. Paul’s inability to choose one over the other consumes his life and everyone in it.
After serving in several parishes and becoming a well-known religious face in Poland, St. John Paul II became the bishop of Ombi. During the six year time period that his holiness was the Bishop of Ombi, he achieved one of his life’s major accomplishments: he became one of the leading thinkers on the Vatican II council. While he was on the Vatican II council, John Paul contributed to two very important documents: The Decree on Religious Freedom and The Pastoral Constitution on the Church.... ... middle of paper ...
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
If we try to find the history of the body in terms of philosophy, we may think of the body as a prison or dungeon. Plato’s idea of the body comes from his arguments that Orphic priest presents the meaning of “body”, where a major aspect of their idea was that a man is imprisoned inside the body as in a dungeon. As it is demonstrated in Grosz’s book Volatile Bodies, Plato believes that our body is a prison for the soul, reason or mind. Following this concept of the body are Christian religious beliefs that the immortal soul given by god is associated with the divinity and mortality while the body is just a mortal, sinful, and lustful carnality (Grosz 5). This concept of this body as a prison can be found on the short story of Ortiz Cofer. Since
Throughout the human history there have been many saints who have lived among us. They followed Jesus’ principles and they did God’s will. One of the earliest saints was St. John, and he lived during the times of Jesus. His childhood and his date of birth are unknown, but it is well known that he was one of the best followers and students of Jesus.
address a problem, which the Corinthians had concerning an interpretation of sex and marriage. Paul's words in these verses of Scripture should be understood in light of the broader teaching of the Bible concerning sex and marriage. Before devoting our attention to the distorted views of sex and marriage held by some of the Corinthians, we must understand what the Bible has to say about the subject of marriage.