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The impact of stereotypes
Stereotypes in today's society
Stereotypes in today's society
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The history of racism against African-Americans inflicted by white people began centuries ago and established many stereotypes throughout that can still be seen today. When most people think of the progression of racism through the centuries, they may think of the role of white men and all of the acts of racism that they committed. These included not only enslaving them, segregating them, and discriminating against them, but directly imitating and mocking them through widely accepted forms of entertainment. One of these was known as the blackface minstrelsy.
The blackface minstrelsy was a form of live entertainment involving white actors painting their faces black to resemble African-Americans, often imitating them in racist and disrespectful
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ways for amusement or comedy. Mostly white male actors typically performed insulting and ignorant portrayals of African-Americans, mocking how they acted, dressed, sang, or talked. These portrayals had negative social implications regarding African-Americans during the time of their popularity during the 1840s through 1880s as they depicted them in distasteful ways. This established a certain prejudiced perception against African-Americans at the time, which helped to shape the belief that white people were superior that would continue throughout the history of racism. The blackface minstrelsy performances established negative stereotypes of African-Americans that may still be seen today in American consciousness.
The minstrelsy depicted African-Americans as inferior or something to be made fun of, which can be seen in some of modern American ghetto rap and the culture around it. In the video “Blacking Up,” it describes how some white people want to “be black” and portray a hip-hop or rap image. The video also describes how white people in the ghetto rap industry may often be considered as mocking or acting out negative stereotypes, but is not always the case. In the video “Minstrel Show,” it states that, “white kids buy more than 70% of all rap music.” This suggests that white people have a great interest in the “ghetto rap,” which has become increasingly more popular. Even though this genre has become more popular recently and has gained appreciation from more white people, it still has some negative influence from the blackface minstrelsy from over a century …show more content…
ago. It may be considered that the blackface minstrelsy helped integrate African-Americans into popular society, but it brought negative consequences along with it.
Because of its popularity, white audiences became familiarized with some original African-American culture, including traditional songs and dances. Although they were parodied by white men, the culture of African-Americans at the time had shone through and influenced popular music at the time. George Washington Dixon, a white actor that helped make the blackface minstrelsy popular, performed the famous “Ethiopian” song hit in 1834 called “Zip Coon.” This song influenced more popular culture as it was used in Walt Disney’s “Zip a Dee Doo Dah.” Although it was not a traditional African-American song, it portrayed the life of a northern African-American and helped assimilate some of their culture into popular society. The negative stereotypes portrayed in the performances, however, can still be seen in modern music as well and have greatly influenced how African-American culture is
depicted. One common stereotype portrayed in modern ghetto rap involves the gangster lifestyle and all of the negative factors that it includes. While the blackface minstrelsy typically portrayed the life of a slave on plantations, the story of a gangster in the streets depicted in ghetto rap may share similarities. African-Americans portray negative stereotypes in both forms of entertainment, and even though one was centered more on mockery by white people, there is still an unspoken need for African-Americans today to conform to these negative stereotypes. This is also supported in the video “Minstrel Show,” as it states that, “too many Black kids believe that they need to live up to this charade as if it were their authentic culture.” Ghetto rap and blackface minstrelsy performers alike may think that they are portraying an accurate representation of African-American culture, which is commonly criticized by a white majority. Both forms of entertainment have influenced how African-American culture may be negatively perceived. The popularity of the blackface minstrelsy began with ignorance and disrespect towards African-Americans at the time. Even though it made popular society more familiar with African-American culture, although it wasn’t completely authentic, it brought negative side effects along with it. Stereotypes that were first established through the blackface minstrelsy can still be seen today in the popular ghetto rap music genre. This has left some African-Americans with a continuing negative perception among white people, and a certain image that they may feel that they must maintain. This supports the overall idea that, although it first began centuries ago, the legacy of the blackface minstrelsy still lives on.
For the purposes of this paper, minstrelsy is defined using Fee’s (2003) six core characteristics: authenticity, malapropisms and dialect, physicality, gender representations, playfulness, and anonymity. Authenticity refers to a performer’s claim that the characters he or she is presenting are based on actual people. The second characteristic, malapropisms and dialect, refers to changing dialect and speech patterns to reflect the intended person or people being represented by the character. The use of malapropisms, the mistaken use of similar sounding words, is particular to Blackface minstrelsy. Thirdly, the performer seeks to “accurately” convey the physical characteristics of the represented subject. This effort can range from exaggeration of facial and body parts to replicating the movement of the mimicked subject. Gender representations refers to the tendency to either minimize or exaggerate the masculinity or femininity of the character. The characters are often either hypersexualized, like the Bla...
Minstrel shows were developed in the 1840's and reached its peak after the Civil War. They managed to remain popular into the early 1900s. The Minstrel shows were shows in which white performers would paint their faces black and act the role of an African American. This was called black facing. The minstrel show evolved from two types of entertainment popular in America before 1830: the impersonation of blacks given by white actors between acts of plays or during circuses, and the performances of black musicians who sang, with banjo accompaniment, in city streets. The 'father of American minstrelsy' was Thomas Dartmouth 'Daddy' Rice, who between 1828 and 1831 developed a song-and-dance routine in which he impersonated an old, crippled black slave, dubbed Jim Crow. Jim Crow was a fool who just spent his whole day slacking off, dancing the day away with an occasional mischievous prank such as stealing a watermelon from a farm. Most of the skits performed on the Minstrel shows symbolized the life of the African American plantations slaves. This routine achieved immediate popularity, and Rice performed it with great success in the United States and Britain, where he introduced it in 1836. Throughout the 1830s, up to the founding of the minstrel show proper, Rice had many imitators.
It is impossible for anyone to survive a horrible event in their life without a relationship to have to keep them alive. The connection and emotional bond between the person suffering and the other is sometimes all they need to survive. On the other hand, not having anyone to believe in can make death appear easier than life allowing the person to give up instead of fighting for survival. In The Book of Negroes by Lawrence Hill, Aminata Diallo survives her course through slavery by remembering her family and the friends that she makes. Aminata is taught by her mother, Sira to deliver babies in the villages of her homeland. This skill proves to be very valuable to Aminata as it helps her deliver her friends babies and create a source of income. Aminata’s father taught Aminata to write small words in the dirt when she was small. Throughout the rest of the novel, Aminata carries this love for learning new things to the places that she travels and it inspires her to accept the opportunities given to her to learn how to write, read maps, and perform accounting duties. Early in the novel Aminata meets Chekura and they establish a strong relationship. Eventually they get married but they are separated numerous times after. Aminata continuously remembers and holds onto her times with Chekura amidst all of her troubles. CHILDREN. The only reason why Aminata Diallo does not die during her journey into and out of slavery is because she believes strongly in her parents, husband and children; therefore proving that people survive hardships only when they have relationships in which to believe.
The timeline of racism is as old as time. Racism, over the years, has thrived and has created a divide between people of different ethnicity and race. It breeds an aura where one race feels superior over another because of skin color, or background. It has even gone to the extent of creating an hierarchy that even makes men of a particular race inferior to women of another. In the book, A Gathering Of Old Men by Ernest J. Gaines, Gaines takes time and effort to discuss the pain, fear and shame the characters felt in being black.
The costumes of the Halloween have intensely portrayed the black community in an upsetting manner. The costumes have often depicted the black community as superstitious and often compared them to zombies, vampires, and animals. The concepts appropriated are the superstitious nature of the blacks their depiction as less intelligent creatures. In contrast, the costumes depict the whites as knowledgeable, intelligent and upright. According to Savan, the media has greatly exploited the back culture with a mass advertisement from the corporations who get huge profits from the celebrations in the sale of costumes. Although an effort is made in connecting with the blacks, the idea behind it is not in understanding the backs and their culture but rather is an exploitative one. It had an adverse impact on the black community by degrading their esteem and status in the community. For many years, the political process also had been influenced by the same ideas and had ignored the black population in the political process (Belk,
Today, more African American adults are under correctional control than were enslaved in 1850, a decade before the Civil War began (Alexander 180). Throughout history, there have been multiple racial caste systems in the United States. In her book The New Jim Crow: Mass Incarceration in the Age of Colorblindness, Michelle Alexander defines a “racial caste” as “a racial group locked into an inferior position by law and custom” (12). Alexander argues that both Jim Crow and slavery functioned as racial caste systems, and that our current system of mass incarceration functions as a similar caste system, which she labels “The New Jim Crow”. There is now a silent Jim Crow in our nation. Mass incarceration today serves the same function as did slavery before the Civil War and Jim Crow laws after the Civil War - to uphold a racial caste system.
Do to the Whites belief that they were superior to the African-American it is only natural that their treatment of the African-Americans matched their distaste of them. Even though the KKK’s oath...
In dealing with these issues, historians have neglected to examine the social implication of “race music” on a white audience, specifically teenagers. Historians most often explain the origins of the music as something of a legend; Afro-American music and culture is praised, and white American society is indebted to the cultural enrichment it has received from it. Afro-American music saved white society from being boring.[2] The social realities of the United States during that decade make this birth story seem hypocritical and condescending. The 1950s did not produce harmony between the black and white populations of the United States; racial tensions were enormous.
In Stuart Hall’s “What is This “Black” in Black Popular Culture?” the historical implication of popular culture in the U.S is examined and the influence that blackness has in it is deconstructed. According to the text, the departure of European concepts of culture after WWII sparked a hegemonic shift as the United States emerged as a world power. Due to this, the U.S. became the epicenter of global culture production. However, since America has always had a large ethnic population due to slavery, the true face of American popular culture was black American vernacular traditions. Even today, slang that emerge from black ghettos and communities become highly popular with people of other races. In fact, much of black culture is not just our culture,
Jim Crow, a series of laws put into place after slavery by rich white Americans used in order to continue to subordinate African-Americans has existed for many years and continues to exist today in a different form, mass incarceration. Jim Crow laws when initially implemented were a series of anti-black laws that help segregate blacks from whites and kept blacks in a lower social, political, and economic status. In modern day, the term Jim Crow is used as a way to explain the mass incarcerations of blacks since Jim Crow laws were retracted. Through mass incarceration, blacks are continuously disenfranchised and subordinated by factors such as not being able to obtain housing, stoppage of income, and many other factors. Both generations of Jim Crow have been implemented through legal laws or ways that the government which helps to justify the implementation of this unjust treatment of blacks.
Although the black performing arts population had to take the road of survival to gain self satisfaction in the theater, it was not painless. For a long time, black people were not allowed on the stage; instead black actors were mocked by white actors in "black face." Black face was a technique where white actors would physically cover their face with black paint and act as a black character. It was from this misrepresentation of the "black actor" that the names tom, coon, mulatto, mammy and buck derived. According to Donald Bogle, none of the types were meant to do great harm, although...
Rap is about giving voice to a black community otherwise underrepresented, if not silent, in the mass media. It has always been and remains … directly connected to the streets from which it came. (144)
However, that is not the case. White artists are taking the styles and genres of African Americans and turning them into a mockery, and on top of all that, they are being rewarded for it. When said they turn these styles into mockery, it means that they change up the style into something completely different than what it originally was. Macklemore and Ryan Lewis are prime examples of artists appropriating hip-hop. “During the 2013 MTV’s Video Music Award, artists Macklemore and Ryan Lewis won an award for best hip-hop video, beating popular African American hip hop artists. Two white men won an award for appropriating hip-hop. Hip hop originated from African Americans, and having a two white artists win an award for misusing our culture’s music is not acceptable” (Cadet). In hip hop, African American artists talked about their plight as African American men and about the struggles growing up. However, these white artists won an award for just taking the style and talking about anything important. They do not talk about their plight because they do not have one comparable to African Americans. They do like musicians did in the past: take the music from African Americans, and then take away the color. “But we cannot blame individual white artists for the inequitable way they are received by the American public—the way their performance of black cultures is
Enslaved Africans have always brought music, dancing, and singing to the plantation life. It has always been apart of African-American culture to resemble theatre with traditions. Theatre traditions are a great way to be able to express yourself and given the history of African-Americans they always loved the rituals of music, dancing, and singing. It was a great way to be able to keep their mind off dealing with slavery and the lack of rights they were given within America at that time. In 1820 William B...
Rap has been around since 1973, when Kool DJ Herc introduced this new mash of jazz, soul, gospel, and reggae. This culture has been focused around African Americans, and since has served as a voice for the underrepresented, that is spreading violence, alcohol, and drugs. In this genre the most popular and successful boast about who has murdered more foes as breezily as other artists sing about love. Rap music tells stories of drugs, violence, and alcohol. The youth of America is constantly exposed to this kind of music, and our teenagers are being desensitized to the effects of these stories.