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The question of reparations for black communities as a way to repay for the wrongdoings and discrimination towards them in America is an extremely controversial subject and it is a question that has been lingering for decades. Morally, African Americans, and black communities in general, are owed reparations for slavery and segregation, which left a legacy of lost wealth and opportunity. Although I believe every black individual who faces injustices should be dealt reparations, not only is it not practical, but many people have opinions on the matter that differ greatly from mine. From an economic standpoint, it is not possible to pay reparations to every black individual who faces backlash from the past. It is, however, practical to pay reparations …show more content…
However, it is not practical to go around just handing out payments to every black individual who faces injustice. Instead, there must be extensive research done on the question at hand and come up with a systematic way of dealing with reparations for individuals of the black community. That is essentially similar with what Representative John Conyers has proposed every year during the opening session of Congress since 2013. His bill H.R. 40 is to examine the history of slavery and examination from 1619 through the present and recommend appropriate remedies. According to a United Nations affiliated group and panel, reparations could come in a variety of forms, including “a formal apology, health initiative, educational opportunities … psychological rehabilitation, technology transfer and financial support, and debt cancellation”(Tharoor). Reparations for the black community will also benefit others outside the community by educating about the harms and the wrongdoings of the past, as well as the injustices black individuals faced from the Middle Passage to Jim Crow laws. There is no doubt that what the black community has faced calls for reparations, but there is still much controversy over how to pay them and who to pay them to. However, once these questions are answered, it is undeniable that reparations should be
For as long as I can remember, racial injustice has been the topic of discussion amongst the American nation. A nation commercializing itself as being free and having equality for all, however, one questions how this is true when every other day on the news we hear about the injustices and discriminations of one race over another. Eula Biss published an essay called “White Debt” which unveils her thoughts on discrimination and what she believes white Americans owe, the debt they owe, to a dark past that essentially provided what is out there today. Ta-Nehisi Coates published “Between the World and Me,” offering his perspective about “the Dream” that Americans want, the fear that he faced being black growing up and that black bodies are what
Ta-Nehisi Coates, author of the article “The Case for Reparations” presents a powerful argument for reparations to black African American for a long time of horrendous injustice as slavery plus discrimination, violence, hosing policies, family incomes, hard work, education, and more took a place in black African American’s lives. He argues that paying such a right arrears is not only a matter of justice; however, it is important for American people to express how they treated black African Americans.
In an article written by Shelby Steele, a black American whose grandfather was born into slavery, he writes about his feelings toward reparations, saying that reparations would be an insult to his heritage. He states, "My first objection to reparation for slavery is that it feels like selling our birthright for a pot of porridge." He feels as though reparations for the past will not change the black American future, saying that today's black Americans problems are failure on their part not on white Americans. What would compensation for black injustices solve?
In “The Case for Reparations,” Ta-Nehisi Coates sets out a powerful argument for reparations to blacks for having to thrive through horrific inequity, including slavery, Jim Crowism, Northern violence and racist housing policies. By erecting a slave society, America erected the economic foundation for its great experiment in democracy. And Reparations would mean a revolution of the American consciousness, reconciling of our self-image as the great democratizer with the facts of our history. Paying such a moral debt is such a great matter of justice served rightfully to those who were suppressed from the fundamental roles, white supremacy played in American history.
Ta-Nehisi Coates article titled The Case for Reparations is a lengthy article about different issues that faced the black community from the past to the present and the struggle to acquire reparations for them. Coates brought issues back to light after they were bury by society. He mention things that I was aware of and things I had no idea happened. It was an enlighten piece that should be recognized for its accomplishments in discussing the issues of the past that still occur in the present.
Reparations For 246 consecutive years, blacks have been kidnapped, whipped to death, mutilated, and raped. From 1619 to 1865, these generations of slave families were living as property rather than human beings. History would agree that the crimes done against these set of selected people do not compare to those of other races. Many people don’t know that there were sex slave farms that practiced a process known as “buck breaking”.
Reparations Although the talk of reparations of slavery has been in discussion for over a hundred years, it is beginning to heat up again. Within these discussions, the issue of the form of reparations has been evaluated and money has been an option several times. However, reparations in the form of money should not be obtained for several reasons. Firstly, it is not a solution to the problem, secondly monetary reparations have the ability to worsen discrimination, thirdly, who gets paid, and how is it regulated, and lastly, the money can be misused.
It is very evident that this argument is not so black and white. On one side, we as Americans have been tormenting and mistreating an entire race of people for centuries. On the other side, what can be done nowadays to fix it? There is no way to change the past and bring justice to African Americans like they deserve. Neither African American or white can say that they know someone who was a slave or who was a slave owner. We have come a long way since then, but have we gone far enough. With racism still being such a huge argument, I believe that we have far to go until we fully leave the past in the past. However, since the South was originally meant to keep the African American below the white, we are going to have to deal with the root of the problem, which is not easily
Many African Americans were forced to live in poverty, because the events of neo-slavery after Post-Civil War, resulted to seemingly unavoidable poverty, given that their economic and social wellbeing were mostly influenced by the decisions of the whites, rather than the their own decisions. Hence, the many blacks become the stagnant component of the United States society; because even though after they gained freedom they were depicted ‘free people’, in reality they were still the same people not free from slavery, as a result most of them languished in poverty. I believe that this actions of enslaving African Americans through this system is what has led to the present state of things whereby many blacks are still poor because just like in the post-civil war times different forms of enslaving blacks have been put in place for example imprisoning through racial profiling and the concentrating of blacks in inner cities where there are not that many resources such as good schools, social facilities and good jobs which leads to crime and wasting of these people and a criminal justice system that seems to work against black
Imagine you’re young, and alone. If your family was taken from you and suffered horribly for your freedom, would you want to be repaid in some form? In the article “The Case for Reparations” Ta-Nehisi Coates discusses a great deal of information about reparations, and if they should be given. Reparations are when a person or people make amends for the wrong they have done. Ta-Nehisi believes that from two hundred years of slavery, ninety years of Jim Crow laws, sixty years of separate but equal, and thirty five years of racist housing policy, that America is shackled.
Many people claim that racism no longer exists; however, the minorities’ struggle with injustice is ubiquitous. Since there is a mass incarceration of African Americans, it is believed that African Americans are the cause of the severe increase of crimes. This belief has been sent out implicitly by the ruling class through the media. The media send out coded messages that are framed in abstract neutral language that play on white resentment that targets minorities. Disproportionate arrest is the result of racial disparities in the criminal justice system rather than disproportion in offenders. The disparities in the sentencing procedure are ascribed to racial discrimination. Because police officers are also biased, people of color are more likely to be investigated than whites. Police officers practice racial profiling to arrest African Americans under situations when they would not arrest white suspects, and they are more likely to stop African Americans and see them as suspicious (Alexander 150-176). In the “Anything Can Happen With Police Around”: Urban Youth Evaluate Strategies of Surveillance in Public Places,” Michelle Fine and her comrades were inspired to conduct a survey over one of the major social issues - how authority figures use a person’s racial identity as a key factor in determining how to enforce laws and how the surveillance is problematic in public space. Fine believes it is critical to draw attention to the reality in why African Americans are being arrested at a much higher rate. This article reflects the ongoing racial issue by focusing on the injustice in treatment by police officers and the youth of color who are victims. This article is successful in being persuasive about the ongoing racial iss...
Disproportionate Incarceration of African Americans The disproportionate numbers of African Americans in the prison system is a very serious issue, which is not usually discussed in its entirety. However, it is quite important to address the matter because it ultimately will have an effect on African Americans as a whole. Of the many tribulations that plague Americans today, the increase in the number of African American men and women in prisons is unbelievable. It would be nave to say that the increase is due to the fact that more African Americans are committing crimes now than before.
“Until justice is blind to color, until education is unaware of race, until opportunity is unconcerned with the color of men's skins, emancipation will be a proclamation but not a fact.”(Lyndon Johnson). For generations in the United Stated, ethnic minorities have been discriminated against and denied fair opportunity and equal rights. In the beginning there was slavery, and thereafter came an era of racism which directly impacted millions of minorities lives. This period called Jim Crow was the name of the racial caste system up in till mid 1960s. Jim Crow was more than just a series of severe anti-Black laws, it became a way of life. Under Jim Crow, African Americans were positioned to the status of second class citizens. What Jim Crow did is represented the anti-Black racism. Further on, In 1970’s the term “War on Drugs” was coined by President Richard Nixon . Later President Ronald Reagan officially declared the current drug war. In reality the war had little to do with drug crime and a lot to do with racial politics. The drug war was part of a strategy of used by the government. The President identified drug abuse as national threat. Therefore, they called for a national anti-drug policy, the policy began pushing for the involvement of the police force and military in drug prohibition efforts. The government did believe that blacks or minorities were a cause of the drug problem. They concentrated on inner city poor neighborhoods, drug related violence, they wanted to publicize the drug war which lead Congress to devote millions of dollars in additional funding to it. The war on drugs targeted and criminalized disproportionably urban minorities. There for, “War on Drugs” results in the incarceration of one million Americans ...
In this paper I will argue that America should pay reparations to black communities that have suffered most from institutionalized racism. My view is not that reparations should be paid via checks mailed by the federal government, of an undeterminable sum, to families that are most eligible, but rather, through changes in policy. These policies would tackle racial inequality at it most obvious sources, the wage gap, the mistreatment of black Americans by our criminal justice system, quality of education, and the disparity in housing between black and white Americans.
We believe that the congress of the United States should pass a Civil Right's Legislation for Black Rights. We have been freed from our slavery but that is not enough. The congress has passed the right to free us from slavery; why shouldn't they go the rest of the way and grant us all of our rights as a U.S Citizen? Currently, we are in limbo. We do not have the right to own property, to vote, or to become educated or any of the natural rights given to a citizen. We are free men and it means nothing. We are not protected from the Black Codes that the Southerners have made against us. Because of the Black Codes we can not enjoy the freedom we have been graciously granted. We need help in overcoming these new codes. President Lincoln has said on this topic: "And I do further proclaim, declare, and make known that any provision which may be adopted by such state government in relation to the freed people of such state, which shall recognize and declare their permanent freedom, provide for their education, and which may yet be consistent as a temporary arrangement with their present condition as a laboring, landless, and homeless class, will not be objected to by the National Executive" (Lincoln, 19). The African-American race is no less qualified as a person than anyone else. We can do jobs just as well as the whites, if not better, since we have been doing their dirty work for years. The Freedmen's says "His personal rights as a freedman once recognized in law and assured in practice, there is little reason to doubt that he will become a useful member of the great industrial family of nations. Once released from the disabilities of bondage, he will somewhere find, and will maintain, his own appropriate social position" (Final, 26).