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Society's expectations of gender roles
How society influences gender roles
Society's expectations of gender roles
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In Deconnick and Leandro’s Bitch Planet, the men are dominating the world. They have more power over the women. Moreover, they do not care about them or give them a chance to rise. Instead, the men would rather satisfy their desires by creating standards for women to follow. This creates a barrier between genders because the selfish impulses of men restrict the ability of women to function. With this restriction, the opposite sex will soon find its way to fight against the ordeal of society. The women are looked down upon and scrutinized over their differences in opinion, appearance, and purpose in a society. Those that do not follow society's standards are called out in negative connotations that do not define them as an individual, such …show more content…
as animals. Although there is a reoccurring injustice towards women’s rights, they should not oblige in compliance to society’s standards because it creates a larger gap in gender inequality. Compliance is the act of conforming to desires or wishes of the commander. Instead of following what one believes in, he or she instead follows the majority. For example, women are constantly being told how to fit in and how to function in a society. They struggle to satisfy the demands of society since the standards are impossible to meet. Furthermore, these standards are meant to give in to the illusion of men’s ideals. Having the perfect body type, appearance, behavior are merely an outline of what women ideally should be. Women are punished for not obeying the law of men.
They are stripped down to feel vulnerable so that they could be taught to act accordingly. For example, the pink hologram announces, “Welcome to the Auxiliary Compliance Outpost, intake facility two. Uniforms and supplies are issued at stalls to you left and right, divided by identification number” (Deconnick 6). She then adds, “Non-compliance is not recommended” (6). The Auxiliary Compliance Outpost is essentially a prison for women who do not follow society’s standards. One may notice that the women in the panels are not wearing any clothes and are ordered what to do, with guards watching over them. Similar to any kind of jail, if one does not follow the orders of a higher official, he or she will most likely to be held against their will. In this case, the women could not go against the hologram, or they will end up suffering. Sally S. Simpson, a Professor and Acting Chair of Criminology and Criminal Justice at the University of Maryland states, “Female offenders and victims of crime fell prey to unreflecting sexism and, in its more extreme form, misogyny” (605). Therefore, in society’s eyes, the women cannot be trusted since they rebel against what men want. As a consequence, they are slowly led to believe that they are inferior and helpless by staying the in the outpost. Moreover, the insecurity that women face also apply in the way they
look.
In “No Wonder They Call Me a Bitch” Ann Hodgman uses her title to manipulate readers to read her story. She applied the same trick that advertises around the world practices to make consumers to buy their products. Deceiving advertising directly misleads consumers into thinking that they are getting something great but in reality they are not getting fully advertised product. In short, advertising can be described as a message that is designed to promote a product or a service. Every year companies spent billions on advertising, at the same time budgets for adverting increase every year. They spend more, use various forms of media to reach the consumer in an effort to inform the people of their products. That is what they want you to believe in, but the truth is they are trying very hard to sell you their product. They hit you with
These cadet’s moral issues against women and them self’s steamed from the oppression that they suffered at the hands of the college’s relentless ego shattering and extreme hazing that would come from the seniors to the knobs. Right from the start of their schooling these men are subjected to horrendous prolonged unjust treat meant where they are told that masculinity is now a way of life. Treatment that was so unforgiving that these men could not even walk away with a clear really of who they were any more instead they would pay attention to the social cues around them and as a result they conform, and obey there male dominating leaders. Then with some hope of regaining some control in their lives they lash out to other class mates this motivational treatment affects any one around them regardless of gender as long as they were seen as weaker. These men were forced to not only play the role of the female, but also that of male causing gender confusion for many of these cadets. By forcing these young men to not only shower together in non-stalled showers and to relay on each other to dress each other with the proper shirt tuck and do all the domestic house work it at times even being dresses as women during etiquette-training, created a highly dysfunctional reality for these young men that they should
The correctional subculture is not described as extensively as the police subculture; however, many elements of misconduct and criminal activities are similar (Pollock, 2014). The parallelism of corruption between the police and correctional officer are as follows: (1) use of force; (2) acceptance of gratuities from inmates; (3) mistreatment/sexual coercion of inmates; and (4) abuse of authority for personal gains (Pollock, 2014). According to Pardue et al. (2011), there are two types of sexual coercion found within the prison subculture and they are as follows: (1) coercion between convicts; and (2) coercion between convicts and staff members (p. 289). The Department of Corrections is aware of staff sexual abuse and harassment of women prisoners, and they have been playing “catch up” to accommodate the challenges of this persisting problem (Clear et al., 2013, p.
Campbell tells the story of two friends who invite boys over and begin to get intimate with these companions. In both cases the male is the aggressor and initiates this physical interaction. At one point one of the boys tells the young girl that she would be prefect if her face were to be on her friend 's body, this statement is incredibly dehumanizing. By telling a women this it reveals that she is seen as an item that is up for alteration in order to fit the ideals of the man. Not only does this story express how women are dehumanized it illustrates how they are not valued. This devaluing of women is a common practice in today 's society and has been around for decades. The male dominance and mentality has caused women for generations to be seen and treated as lesser
Ursula Le Guin’s novel, The Left Hand of Darkness, is set on a planet called Gethen where the inhabitants are androgynous, or in somer, until a period of time during the month where they become either male or female, or in kemmer. At this time, only one can become male and the other female and if one gets pregnant they remain female until they give birth. Because of this, Gethen is a world where gender has been removed or distributed so that it is no longer limited to some individuals and not others. Nevertheless, Joanna Russ argues that Gethen is just a “world of men” because the emphasis on politics, the lack of attention to family life, and the use of male pronouns for all characters. She claims that this reinforces our own gender norms and undermines our experiencing a “genderless” world.
...e, women are the weaker of the two sexes. Women are slaves and spoils of war, if they are valued for sex they are used for sex. The universal portrayal of women causes a reevaluation of modern day gender balances by the reader.
Another connection I found in this book was concerning the women in Flatland. The women in Flatland are described simply as straight lines. The women in Lineland are merely points. The men in Flatland have also not allowed their women to be educated and only speak to them in terms of feelings or emotions. In today's society some people view women as being inferior to men. They see them as being the “lines” or “points” of society. Women are seen as being less intelligent and are often talked to as if they only know about family, babies, keeping house, and emotions. Women in
Power, especially in the hands of females, can be a force for immense societal changes. Director Sciamma plays with the role of power in the lives of the four girls, predominantly in the character of Lady. Lady’s sense of control, stems from winning hand on hand fights, but the opinion of the men around her lays the foundation of this empowerment. The more fights Lady wins, the more the men appear to respect her, yet as feminist Simone de Beauvoir explains “[n]o matter how kindly, how equally men treated me when I tried to participate in politics, when it came right down to it, they had more rights, so they had more power than I did (Simone de Beauvoir - The Second Sex- ix),” the “power” Lady obtained was provisional. Lady’s power was directly tied to the opinion of the men around her, in this scene, a portion of the boys sits on stairs physically higher than Lady, invoking a sense of power hierarchy and control. The boys only valued Lady when she successfully participated in the their world of violence, but this participation came with boundaries as “[w]omen can never become fully socialized into patriarchy- which in turn causes man to fear women and leads then, on the one hand, to establish very strict boundaries between their own sex and the female sex (Feminist theory 142).” The men had never truly incorporated Lady into their group, she had just
To begin the experiment the Stanford Psychology department interviewed middle class, white males that were both physically and mentally healthy to pick 18 participants. It was decided who would play guards and who would be prisoners by the flip of a coin making nine guards and nine prisoners. The guards were taken in first to be told of what they could and could not do to the prisoners. The rules were guards weren’t allowed t o physically harm the prisoners and could only keep prisoners in “the hole” for a hour at a time. Given military like uniforms, whistles, and billy clubs the guards looked almost as if they worked in a real prison. As for the prisoners, real police surprised them at their homes and arrested them outside where others could see as if they were really criminals. They were then blindfolded and taken to the mock prison in the basement of a Stanford Psychology building that had been decorated to look like a prison where guards fingerprinted, deloused, and gave prisoners a number which they would be calle...
From gender delegations, gender discrimination, and gender shaming the world is messed up place. From Scout, to the Flappers, to Leelah Alcorn nobody seemed to show any remorse towards the discrimination of any of them. Whether its society, the friends, or even the parents everyone seems to follows society’s gender guidelines and they beat up on who doesn’t no matter who they are, even if it drives them to the point of suicide. When society admits a gender rule everyone is pushed to follow this guideline and if they don’t well, from what it seems like they should just kill themselves unless they change. Similar to Scout, she was perfectly fine dressing like a boy, acting like a boy, and playing with boys until her Aunt installed these insecurities in her head to make her change her views and essentially herself. Society seems to always get it’s
The color-coded uniforms that the women wear does more than just signify their functions. Along with the names/titles of characters, they symbolize the individual's loss of identity. No distinguishing mark of a woman is considered; rather, she is lumped with a group in which she is defined only by her social and reproductive function. Essentially, the color-coded uniforms strip each woman of her i...
When the criminal justice system was established, the main objective was to create neutrality and fairness between the sexes. Even though people might believe that there is no such thing as ‘stereotyping’ in the criminal justice system, it is quite obvious that women are constantly being look down upon because of their sex. In general, women tend to be treated like fragile objects that could break at any moment; the truth is that women can be strong and courageous just like men. Society stereotypes women and the criminal justice system is no different.
Egalia’s Daughters explicitly expresses how genderized our culture is by presenting the opposite of what we know to be true. The book reverses all that we know to be socially acceptable and correct for men and women by reversing those gender roles and creating what we know to be masculine as feminine, and what we know to be feminine as masculine. Brantenberg writes about a society where men (she calls them manwim) take on what we consider to be female roles. They stay in the home, take care of the kids, are stereotypically passive, ditsy, subordinate to women, unintelligent, etc. Whereas women in the Egalian society (she calls them wom), make the money, are powerful, dominant, aggressive, authoritarian, etc. Wom are looked up to and considered the more powerful sex, and menwom are considered to be vulnerable and weak.
...appearance with a sense of revulsion and harshness, which shows the differing nature in which males are able to evade serious repercussions as well as responsibility whereas females are left for judgment. In this way, the text appears to lower the significance and value of having knowledge and being informed while simultaneously highlighting the deceptive and complex nature that lies within each individual.
As the realization of women as an exploited group increases, the similarity of their position to that of racial and ethnic groups becomes more apparent. Women are born into their sexual identity and are easily distinguished by physical and cultural characteristics. In addition, women now identify that they are all sufferers of an ideology (sexism) that tries to justify their inferior treatment.