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Philosophical view of love
Philosopophy of love essay
Philosopophy of love essay
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Biology and Philosophy of Love
What does it mean to love another person? This question is one that virtually every person has asked himself at some point; virtually every school of thought that exists has attempted to provide an answer of some sort. In this paper I will explain my own attempt at answering that question, from the perspective of an amateur philosopher; then I shall delineate the answers that some biologists have given. We shall see that, while at first these two sets of answers might appear to be quite different, there are in fact some interesting and notable similarities.
I have heard many different accounts of what it is to love someone - to care truly for that person's best interest, to be willing to sacrifice one's own life for that person's well-being, and so on, the list is infinite. To be sure, these accounts all have a measure of validity; there are many different forms of love. However, there is one aspect that all of them have in common, which is the same point at which I think they fail to capture what it really is to love someone: they are too altruistic. Humans, it seems to me, are essentially self-centered creatures; and I do not intend that statement to have the extreme negative connotations that usually accompany the term "self-centered". I mean it in the most literal sense: humans are centered around the self. Much as we may try, the self is un-transcend-able. At this point in scientific and spiritual progress, we cannot ever truly experience anything through another person's frame of reference - all that we can know for certain is that which we think and feel. Thus, it makes no sense to speak of love as a sort of "leaving the self".
How, then, are we to think about it? I offer this alternative: so as to avoid the mistake of treating love as a form of altruism, we should think of loving another person as the act of loving oneself through another person - in other words, we love the people that make us feel best about ourselves, that bring out the best in ourselves. It is important to note that by no means does this definition entail that we do not genuinely care about the people we supposedly love. We can see this as follows: by this definition, it is essential that
Sian Beilock is the author of this novel, the information written by her would be considered credible due to the fact that she is a leading expert on brain science in the psychology department at the University of Chicago. This book was also published in the year 2015 which assures readers that the information it contains is up to date and accurate. The novel is easy to understand and the author uses examples of scientific discoveries to help make the arguments more relatable. Beilock goes into depth about how love, is something more than just an emotion, it derives from the body’s anticipation. “Volunteers reported feeling
Harrison Bergeron is a story about what happens in an attempt to create equality. Equality, media influence, fear and technology are themes used in both stories to change and create devastation in the future. The short story is a dystopian science fiction written by Vonnegut Kurt, it offers a critique on people’s claim that we should be equal and it has been
The most important theme that we can easily notice in the story is the lack of freedom, which is extremely significant to the American ideals, and Harrison demonstrates it as his escapes from jail, remove his handicaps, and influence others around him. In order to have a completely equal society in Harrison Bergeron’s world, people cannot choose what they want to take part in or what they are good at because if a person is above average in anything, even appearance, they are handicapped. These brain and body devices are implanted in an effort to make everyone equal. However, instead of raising everyone up to the better level, the government chooses instead to lower people to the lowest common level of human thought and action, which means that people with beautiful faces wear masks. Also, people with above average intelligence wear a device that gives a soul-shattering piercing noise directly into the ear to destroy any train of thought. Larger and stronger people have bags of buckshot padlocked a...
The article '' love: the right chemistry'' by Anastasia Toufexis efforts to explain the concept of love from a scientific aspect in which an amateur will understand. Briefly this essay explains and describe in a scientific way how people's stimulation of the body works when you're falling in love. The new scientific researches have given the answer through human physiology how genes behave when your feelings for example get swept away. The justification for this is explained by how the brain gets flooded by chemicals. The author expresses in one point that love isn't just a nonsense behavior nor a feeling that exhibits similar properties as of a narcotic drug. This is brought about by an organized chemical chain who controls different depending on the individual. A simple action such as a deep look into someone's eyes can start the simulation in the body that an increased production of hand sweat will start. The tingly feeling inside your body is a result of a scientific delineation which makes the concept of love more concretely and more factually mainly for researchers and the wide...
The pages of history have longed been stained with the works of man written in blood. Wars and conflicts and bloodshed were all too common. But why? What could drive a man to kill another? Many would say it is man’s evil nature, his greed, envy, and wrath. And certainly, they all have a roll in it. But in reality, it is something far less malevolent, at least at first. The sole reason why conflicts grow and spread comes from the individuality that every human cherishes so dearly. This can easily be shown in the story “Harrison Bergeron” by Kurt Vonnegut, in which a society has been created where everyone of talent has been handicapped so they are not better than anyone else, all for the sake of equality. This text will show that Individuality
Love is just a man-made construct created to justify our decadence. Human are hedonistic animals: we always seek pleasure. Truthfully, we are inherently selfish, caring for only our own well-being, and even if we say we love without costs, we love because it gives us the utmost pleasure: the pursuit of happiness.
love in the context of being a device that is used to protect and to care for people
Robert Nozick’s Love’s Bond is a clear summary of components, goals, challenges, and limitations of romantic love. Nozick gives a description of love as having your wellbeing linked with that of someone and something you love. I agree with ideas that Nozick has explained concerning the definition of love, but individuals have their meaning of love. Every individual has a remarkable thing that will bring happiness and contentment in their lives. While sometimes it is hard to practice unconditional love, couples should love unconditionally because it is a true love that is more than infatuation and overcomes minor character flaw.
The notion behind loving someone is simply very complicated and esoteric in nature. People often describe a certain chemistry, as in a certain attraction, needed between two individuals who are in love, but Barbara Fredrickson is able to coordinate the definition of love on the basis of chemicals. Barbara Fredrickson is able to provide the definition of love on the deductive reasoning based on chemistry, biology, and neurology explained in Love 2.0: How our Supreme Emotion Affects Everything we Feel, Think, Do, and Become. As Barbara explains, “With each micro-moment of love, then, you climb another rung on the spiraling ladder that lifts you up to your higher ground, to richer and more compassionate social relationships, to greater resilience and wisdom, and to better physical health.” (121).
It has always been part of human nature to form a bond with another person. These bonds may be as trivial as friendship or as strong as love. Love is very complex; it takes a lot of effort and insight to form love with another person. As complicated as love is, why people form these bonds is even more complicated. There is the more biological reasoning, supported by Barbara Fredrickson in “Love 2.0”, that says people need it to survive. As seen in Susan Faludi’s “The Naked Citadel”, love can also be formed to either replace an old love or guide one or both people. Continually, in Sherry Turkle’s “Alone Together”, people form bonds of love because they love what they nurture. Since love is ingrained in human nature, there is often little choice
I believe that John Collier, the author of ”The Chaser” would agree with Criss Jami’s love quote. Mr.Jami’s quote is “ A man who loves others based solely how they make him feel, or what they do for him, is really not loving others at all-but loving only himself.” “In ”The Chaser” the protagonist Alan has a love for Diana much like the one Mr.Jami describes.” Alan is only loving himself because in true, and mutual love you care about the interests of the other person in your relationship as well as your own. Although, Alan does not care about Diana's interests because he is forceing her to love him. “At the end of the story the old man told Alan “Au revoir.”” “Au revoir” is French for saying until we meet again. The old man
Love is different for each and every person. For some, it comes easy and happens early in life. For others, such as Janie Mae Crawford, in Their Eyes Were Watching God by Zora Neale Hurston, it happened much later in life. Oddly, after two failed marriages. Janie sought love in several different men and marriages, hoping to find true love; however, she was often left with abuse, hardship, and a broken-heart. As stated by Hoffman “Well, I think everyone struggles with self-love.” Amour Propre¹ Love for one’s parents is honorable, love for one’s child is unconditional, but self-love is often denied. Loving ourselves isn’t a one-time event. It’s an endless, moment by moment ongoing process. It wasn’t until Janie found self-love that she discovered confidence, peace, and fulfillment. Her finding of self-love helped her understand freedom and self-worth.
The universal theme of love seems rather difficult to define. Shakespeare investigates this notion using his play, “As You Like it”; the characters’ actions, speeches and emotions reflect the different types of love according to Shakespeare’s point of view. One type of love, the irrational and exaggerated kind, is portrayed through the character of Silvius. Despite Phoebe’s multiple rejections, the shepherd’s obsession for her stimulates his will to maintain his stream of incessant love declarations. Another type of love is reflected through Touchstone, Duke Frederick’s fool: the purely sexual kind of love, demonstrated in the sexual references Touchstone employs in his journey with Rosalind and Celia. Despite the various types of love displayed in the play, the author also demonstrates a personal interpretation of the ideal love: the balanced and non-physical kind of love. Indeed, throughout the play, Shakespeare uses Ganymede and the Melancholy Jaques to criticize the love between Silvius and Phoebe as well as between Touchstone and Audrey.
Love is arguably the most powerful emotion possessed by mankind; it is the impalpable bond that allows individuals to connect and understand one another. Pure love is directly related to divinity. Without love, happiness and prosperity become unreachable goals. An individual that possesses all the desired superficial objects in the world stands alone without the presence of love. For centuries love has been marveled by all that dare encounter it. Countless books and poems have been transcribed to explain the phenomenon of love, but love surpasses all intellectual explanations and discussions. Love is not a definition, but rather a thought, an idea. This idea, the idea of love, burns inside us all. Instinctually, every soul on Earth is
So what exactly is self-love? Self-love is much more than feeling good or taking time for ourselves. It’s a state of appreciation for ourselves.