Bigfoot is often considered to be the most argued about hoax. The man-like ape creature catches our attention when brought up in conversation and sparks a fierce debate whether or not the creature is real or just a man cleverly disguised in an ape-like costume. In 1967, Roger Patterson and Robert Gimlin filmed what they believe to be was the real Bigfoot. Unfortunately, this doesn’t provide a strong foundation for a new scientific discovery, the film that Patterson and Gimlin shot doesn’t seem to be very convincing. While Patterson and Gimlin swear the footage is authentic, there are many reasons as to why the footage is not as convincing as it seems. The reasons why the footage isn’t convincing is because of the enormous height of the creature, the unconvincing costume, and the hernia that is claimed to be shown in the footage analysis. …show more content…
In 1967, Patterson and Gimlin filmed what they believed to be was Bigfoot.
After an initial chase Patterson recalled that the creature was over seven and a half feet tall, but many are skeptic about Patterson’s claims. It’s obviously entirely possible that he could have lied about the size of Bigfoot. Bill Munns, a costume expert and film analysist, tried measuring the creature from the original thirty five millimeter film, he concludes that the creature is indeed over seven and half feet tall, but it seems impossible to think that he can get a very accurate reading due to the poor quality of the footage. How do we know what type of software was used to measure the creature or even if any type of measuring software was used at
all? How do we know that there isn’t a man inside of a costume in the film? The appearance of the creature seems very unrealistic in the film. The coat of the creature looks entirely too artificial and it seems very jagged and sewn together. These characteristic are more noticeable to me when it turns around and looks at Patterson and Gimlin. The creature seems calm when walking away from Patterson and Gimlin suggesting that the scene was pre-planned. I would think that a rare species of animal especially one with intelligence would flee upon seeing what they could consider to be predators. Again, there is no evidence in the footage to support that the creature in the film was the real Bigfoot. At the start of the Patterson-Gimlin film, the video points out the creature has a hernia on the upper right thigh. Upon further inspection of the footage the hernia that is claimed to be there looks like nothing more than excess fur on the coat of Bigfoot. The footage shows the hernia contracting, but as the film played on you could clearly see that it was not contracting. The film gives it an illusion of contraction, but upon further inspection it appears to be differences light in the grainy footage causing the effect. This evidence helps further the argument that the Patterson-Gimlin footage is unconvincing. At the conclusion of this film analysis, there is no doubt in my mind that the footage of Bigfoot is a hoax. The grainy footage shot in 1967 does not solidify any evidence of Bigfoot’s existence, due largely in part to there being no concrete DNA evidence of the creatures existence. We can only base our research off of eyewitness accounts and poor quality footage. How do we even know if the whole film is authentic? Where is the original copy with the footage other than Bigfoot walking in the forest? There is just not enough evidence to prove the existence of this epic legend.
Humanity became fascinated with the idea of evolution with the work of Charles Darwin and the Scientific Revolution. People began hunting for fossils that would prove that man had an ape derived ancestry (Weiner, 1955). After various years of searching, a piece of physical evidence was found in England that was said to confirm the theory of evolution (Weiner, 1955).This confirmation came from Charles Dawson’s discoveries from 1908, that were announced publicly in 1912 (Thackeray, 2011). Dawson was believed to have found the fossil remains of the “missing link” between ape and human evolution, the reconstructed skull of Piltdown man (Augustine, 2006). The material was found in stratigraphical evidence and animal remains that were, at the time, adequate enough to confirm the antiquity of the remains (Weiner, 1955). In 1915, another specimen, Piltdown man II, was found further proving this theory (Augustine, 2006). However, this was merely a hoax proven by fluorine relative dating in 1953; the artifacts and bone fragments discovered turned out to be altered to fit the proposed scenario (Augustine, 2006). The skull found was actually composed of a human braincase that was younger than the complimentary orangutan lower jaw (Falk, 2011). Both sections of the skull had been stained to appear to be from the same person of the same age (Falk, 2011).The perpetrator of this act was never caught and there are many theories proposed for the motive of this hoax (Augustine, 2006). Many people have been taken into consideration for this crime, such as Chardin, Woodward, Hinton, and Dawson (Augustine, 2006). Nevertheless, the evidence that proves that Dawson is guilty of this crime against anthropology is quite substantial compared to the evidence...
The experience happens in the middle of the night in Orick, California when the encounter of Bigfoot took place, in the house of two men and their children. The house was surrounded by the forest, woods, and there were not many people around.
While researching and meditating on the history of my paternal ancestry over the last few weeks, I have had the opportunity to draw many connections between the life I have experienced to date and the lives of Patterson families as far removed as five generations. It has been eye-opening to flesh out the seeds of my lineage, discovering the foundations on which I was raised and reflecting on the stability of family and community back then. Family themes, such as the importance of hard work, education, selflessness, honor, religion, athletics, and community, have been gradually sewn in my young life by the collective lives and experiences of such men as: my great-great-great grandfather, William Andrew Patterson, his son, Eusebius, his son, Earl Victor, his son, E.V. Jr., and finally, his son and my father, Earl Victor Patterson III. I have chosen to loosely center my writing on the life of my late great-grandfather, E.V. Sr.. It seems to me that "Pop", as I have always heard him referred to, represents the common denominator between my "ancient" past and today. Additionally, his life most directly highlights the aforementioned family themes that have characterized the Patterson family for ages.
In a search to find our ancestors, several anthropologists have found evidence to support their conclusions. In the films about Don Johanson's discovery of Lucy in Hadar, one may be very intrigued by the first film but very disturbed by the second film.
Although the Mothman legacy began nearly forty years ago on a chilly, fall night in 1966, it has since became the stuff legends are made of. It has grown into a phenomenon known all over the world by millions of curious people asking questions such as the following: What really happened? What did these people see? Has it been seen since? Nothing has sparked the world’s imagination and curiosity as has the mystery behind Point Pleasant, West Virginia’s Mothman. Was there such thing as the Mothman? The details found in all of the facts that I will show you definitely point to yes. You will agree with me after you hear about the first sightings of the Mothman, eyewitness accounts of how these sitings changed their lives, and a look at the media’s reports of the incidents that happened during this time.
The Kennewick man was a monumental find to further our understanding of the history of the migration patterns of the people that culture sees today. The Kennewick man being a 9200 to 9600 year old skeleton made him one of the oldest nearly whole skeletons found in North or South America. The Kennewick man was found on July 28th 1996 by two college students whose names were Will Thomas and Dave Deacy while they were walking along the Columbia River near Kennewick Washington trying to get a better view into the local hydroplane races (Chatters, 23). These college students stumbled upon something that has caused a series of serious debates that have lasted for over ten years. After the students fell upon “the rock with teeth” (Powell 2005:6) they took it to the local police forces that were in the area.
There was a period of time, before the appearance of Europeans on the continent, that the Nephilim did not have this “rule” or “compulsion” to keep their existence hidden from humans. The Bigfoot were known to the Native Americans by many names. Legends and lore sprang up from the Native American’s interaction with the Bigfoot. The Native Americans always considered them to be a “society” or “tribe.” The relationship the Bigfoot tribes had with the Native Americans was precarious at best. Many Native American tribes described the Bigfoot as cannibals, mountain devils, kidnappers, rapist, and thieves.
Today everybody goes back to the film that was taken by Roger Patterson and Bob Gimlin. It is the most famous evidence of the creature. The story is that the two men were riding horseback through the woods to Bluff Creek. When they got there they saw something crouching on the other side of the water. The creature got up two legs and started walking away, so Patterson hurried off his horse, got his camera and ran after it. In the video the creature looks like a woman and it did the Bigfoot look. They chased after it into the woods but lost it, when both of them got back to the Creek there were footprints. Both of them took plasters of the footprints. But throughout the years
This provides powerful insight into the role Bigfoot like creatures played in Native American cultures. Some tribes were not afraid of the creatures, considering them kind and helpful, while peacefully coexisting with them. Other tribes found them to be more violent and dangerous creatures. The fact that these tribes called the animals Stick Indians or Brush Indians seems to suggest that the creatures were simply other tribes they did not get along with opposed to a village of mythical creatures. Some examples of Bigfoot like creatures in Native American tribes include the Chiye – Tanka, the Lofa, the Maxemista, and the popular Sasquatch. The Chiye – Tanka was the Bigfoot like creature of the Sioux Indians (“Native American,” n.d.). This animal
The Legend of the Chupacabra has been around for many years now and is almost becoming more and more believable. There have been plenty of sightings and detailed descriptions of what this beast looks like. Many say it stands at about three feet with big red eyes and has shriveled hairless skin (“National Geographic Society”). Even though there are multiple facts and sightings that could potentially prove that this creature is real, some still do not believe it. There are scientist and researchers that go out everyday to try and find more about this creature, with all this effort being put into this, it is very hard to believe that it is not real. There are many facts out there to prove that it is real, the stories themselves prove it, now it is time to convince everyone why they should believe in this furless beast.
...vided in this research presented evidence that brought the conclusion to Bigfoot does not exist. In the first account, the claimant tries to proves that Bigfoot is real, yet there was no adequate information. In the second account, the claimant thinks she saw a Bigfoot from 50 feet away, and she was blind by the sun while she was looking. It makes the account inadequate. In the third account, the claimant also thinks he saw Bigfoot while walking his dog. The information is inadequate because he had no actual evidence to show. All the accounts contained inadequate information, and did not contain any factual information. Although the accounts had a lot of evidence, there was nothing to support the claim of the existence of Bigfoot. None of the accounts were believable or replicable. Summarizing everything up, Bigfoot is just a mythical creature that does not exist.
Deep within the Washington wilderness in the shadows of Mount St. Helen lies the infamous Ape Canyon. Upon these steep shallow cliffs, strange encounters have emerged over the past century. In 1924 a group of seasoned miners set out on a routine expedition searching for gold. However, what they encountered changed their lives forever. It was here that allegedly famous attack by a group of sasquatches occurred. In the short autobiography, I Fought the Apemen of Mt. St. Helens by Fred Beck, one of the miners, recollects his parties encounter with the beast.
Weather Bigfoot is just another branch of primates or an early form of humanity which failed to evolve; it is the duty of science to seek truth no matter how controversial the findings may be. Works Cited “Abominable Snowman.” Microsoft Encyclopedia. 2009. CD ROM.
The scientific method is used every day in our lives. We use it to make large and minute decisions, alike. The process is so quick that we use it without knowing. The process starts with a question or an issue, and ends with a solution or more questions. The issue that we will try to address using the scientific method is the reliability of eyewitness testimony. I believe that eyewitness testimony is far less reliable than other forms of evidence in a criminal investigation. We will go through the steps of the scientific method as well as examine existing research to draw our conclusion.
In my conclusion I believe that the Aquatic Ape theory seems to be an explanation for the existence of mermaids. Mermaids have been the main stories of mythical creatures for decades. “Misinterpreted animals” is science way of denying the existence of mermaids, or are they simply covering up a government secrete? Despite scientific claim in my opinion many people still believe mermaids are real.