Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essay on the enigma of forgiveness
An essay on forgiveness
Essay on the enigma of forgiveness
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Essay on the enigma of forgiveness
In her, “Between Vengeance and Forgiveness,” Martha Minow discusses, not only the tandem needs of truth and justice that arise and intersect in the wake of conflict but also the duality existing between the notions of vengeance and forgiveness that surface as needs, particularly in a society recovering from violence. The central question of Minow’s work explores the idea that there may be a need for middle ground between vengeance and forgiveness. For the purposes of this work, in delineating first the needs of victims and then the needs of society at large in the wake of violent conflict situations, it may be asserted the Minow’s middle ground abides at the intersection of acknowledgment of harms and retribution for harms committed. To demonstrate …show more content…
In the void of formal acknowledgment from the state,, what defenses are there for victims against institutional erasure? What if the challenge becomes over time, the struggle to have the harms that were perpetrated against victims, even remembered? This is indeed one of the challenges associated with operating from a forgiveness-based paradigm. While forgiveness can offer victims agency and opportunities for moving on, it can also enforce strategies of erasure. Minow explains,
in practice, forgiveness often produces exemption from punishment. Especially when a governmental body adopts a forgiving attitude toward offenders, the instrument often takes the form of amnesty or pardon, preempting prosecution and punishment. This institutionalizes forgetfulness, and sacrifices justice in a foreshortened effort to move on. Moreover, such an effort to move on often fails because the injury is not so much forgiven but publicly ignored, leaving it to
A person can never be too far beyond forgiveness. Everybody makes mistakes in life and deserves another chance to do what is right. When Rake’s players were with him on the team, they hated him at some point and were miserable with him coaching. He treated his players like dirt to make them the best that they could be. The players did not realize it then and hated him for it. After their glory days were long gone, Rake’s drive and cruelty had a reason that they could finally see. Many times Rake crossed the line with his practicing techniques and pushed his athletes to the edge. In John Grisham’s Bleachers, Rake’s players all forgave him at the funeral when they had their sense of closure. Forgiveness is the hardest thing that one may face
Believers of the Old and New Testaments claim that violence is a sin and can only lead to more brutality and death; poet Tony Barnstone firmly agrees. In his poem “Parable in Praise of Violence” Barnstone lambastes the American obsession with violence-- that it is often triggered by inevitable events which could be handled in different manners. The speaker in “Parable in Praise of Violence” reflects on all parts of his “sinful” culture and comes to the realization that people often use violence as a way to deal with emotions of grief and anger caused by events and concepts they cannot explain.
Although most people would not be able to give someone so much forgiveness for such dishonorable acts, author Jeannette Walls and her siblings knew it was the only way out. Throughout the book The Glass Castle, Walls writes about hardship in life and overcoming most things through forgiveness and constant love for family. Therefore, it is evident that the memoir The Glass Castle by Jeannette Walls, makes it clear that being able to let go of things for the better is a tremendously important trait to possess when living with a dysfunctional family. These ideas that Walls shares throughout the novel heavily rely on the appeal of pathos and attaining sympathy from the reading through writing about all of the hardships she had to face at such
The essay "Forgiveness," written by June Callwood, explores the concept of forgiving and how it influences people's lives for the better. Her work describes many components of forgiveness, such as how difficult it can be to come to terms with, why it is such a crucial part of humanity, and how it affects all people. Her essay aims to prove that forgiveness is the key to living peacefully and explains specific examples of people who have encountered extremely difficult situations in their lives- all of whom found it within themselves to forgive. To clearly portray this message in her writing, Callwood uses several strategies. She includes fear inducing statistics, makes many references to famous events and leaders, and uses a serious convincing tone, all of which are very effective.
Forgiveness and justice are very similar than we believe them to be. We believe that justice is
Roberts, J. V., & Grossman, M. G. (2012). Why Say Sorry When I Didn't Do It? Remorse and the Dilemma of the Wrongfully Convicted. Criminal Justice in Canada: A Reader Fourth Edition. Toronto, Ontario, Canada: Nelson Education Ltd
For the meek, vengeance pleasures the soul; however, it is only temporal. Like an addictive drug, revenge soothes anger and tension by sedating the mind with ephemeral comfort. Despite the initial relief, pain ensues and conditions seem worse than before. Mahatma Gandhi, the leader of the non-violence movement in India, stated once that “an eye for an eye only ends up making the whole world blind.” There is no such thing as a sweet revenge.
The collateral consequences of criminal convictions rather than the direct result are known as “invisible punishments”. In his article “Invisible Punishment”, Travis discusses the unintended consequences that punishes an individual beyond the formal sentence. Criminals are not only punished once for their crimes, they are punished twice, and these invisible punishments follow them throughout their lifetime. Travis explains that these punishments are a form of “Social exclusion”, not purposely designed but merely due to operation of law.
Must one forget before one can forgive? Forgiveness involves not holding a sin against a person any longer, but forgiveness is a decision of the will. Since we cannot selectively remove events from our memory, it is impossible to truly forget sins that have been committed against us. Simon Wiesenthal, a Holocaust survivor, in his book The Sunflower, writes of an experience that occurred when he was a prisoner in a concentration camp during the Holocaust. He recounts a day when he was taken from work and lead to the bedside of a dying man. The dying man Karl, a member of the SS, confessed to Simon about his dreadful act for he sought absolution from a Jew. As Karl begs for Wiesenthal to forgive him, Wiesenthal remained silent and walked away. Wiesenthal’s purpose is to argue whether the inhumane acts of the SS should be forgiven. Because
As agents of justice and philanthropists of duty one must evaluate the criminal justice system and its approaches to the solution of crime to determine what is good, appropriate, and what will reduce recidivism. As a western society the United States has changed and adapted its judicial system in hopes of conforming to our changing society and the increase in criminal behavior. Through these adaptations emerged a system within criminal justice that changes the focus of rehabilitation of the offender to not only include imprisonment, but to include reconciliation with the victims and the community that the offender harmed. The restorative justice approach takes a look at the crime, the criminal, and the offended; with hopes for healing and justice
This paper considers the desert arguments raised to support retributivism, or retribution. Retributivism is "the application of the Principle of Desert to the special case of criminal punishment." Russ Shafer-Landau and James Rachels offer very different perspectives on moral desert which ground their differing views on the appropriate response to wrongdoing. In "The Failure of Retributivism," Shafer-Landau contends that retributivism fails to function as a comprehensive theoretical foundation for the legal use of punishment. In contrast, in his article "Punishment and Desert," Rachels uses the four principles of guilt, equal treatment, proportionality and excuses to illustrate the superiority of retribution as the basis for the justice system over two alternatives: deterrence and rehabilitation. Their philosophical treatment of the term leads to divergence on the justification of legal punishment. Ultimately, Rachels offers a more compelling view of desert than Shafer-Landau and, subsequently, better justifies his endorsement of a retributive justice system.
The purpose of this paper is to examine the processes of both Restorative and Retributive justice through the case of Sara Kruzan vs. The State of California. First we will establish the principle philosophers associated with each type of justice and those system's theoretical applications in our criminal justice system. Then we will apply both systems to Sara Kruzan's trail and determine the publishable outcomes. Finally we will review Sara's Life after her trial and speculate on what system would have produced a more just outcome.
Stewart, M. (2011). The space between the steps: reckoning in an area of reconciliation. Contemporary Justice Review, 14(1), 43-63. Retrieved from http://www.informaworld.com/smpp/content~db=all?content=10.1080/10282580.2011.541076
As the purpose of restorative justice is to mend the very relationship between the victim, offender, and society, communities that embrace restorative justice foster an awareness on how the act has harmed others. Braithwaite (1989) notes that by rejecting only the criminal act and not the offender, restorative justice allows for a closer empathetic relationship between the offender, victims, and community. By acknowledging the intrinsic worth of the offender and their ability to contribute back to the community, restorative justice shows how all individuals are capable of being useful despite criminal acts previous. This encourages offenders to safely reintegrate into society, as they are encouraged to rejoin and find rapport with the community through their emotions and
Forgiveness is the act of releasing an offender of any wrong or hurt they may have caused you whether they deserve it or not. It is a decision to let go of resentment or vengeance toward a person or group of people. When we choose to forgive, we’re wiping the slate clean, cancelling a debt, or as I love to say, “Letting it go.” In the Bible, the Greek word for forgiveness literally means to “let it go.” This concept, “forgiveness,” is easier said than done. Majority of people find it very difficult to let go of offenses and hurts caused by others. I really do believe that most people desire to let it go, but we lack the knowledge of how to do it. As believers, we are instructed by God maintain an attitude of forgiveness.