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The changing roles of women
Female gender roles in society
Female gender roles in society
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Unhappiness, emptiness, and yearning were the common feelings of most women defined in the article written by Betty Friedan named, The Problem That Has No Name. These emotions described in the 50’s and 60’s were hard to understand and even more difficult to explain by most women of this time. Friedan depicts these feelings of hollowness and the dreaded, silent question that at the time, and still likely today, went through women’s minds, “Is this it?” A question that even personally runs through my mind from time to time.
Betty Friedan describes that after World War II, becoming the esteemed housewife was ultimate goal of most women. In the article Friedan states, “By the end of the nineteen fifties, the average marriage age of women in America dropped to 20, and was still dropping into the teens.” (Friedan, p. 359). Describing even further how important getting married was at the time she says, “A century earlier, women had fought for higher education, now girls went to college to get a husband.” (p. 359).The housewife status was seen as a true feminine fulfillment and considered a man’s equal. “As a housewife and a mother, she was respected as a full and equal partner to man in this world; she had everything that women ever dreamed of.” (p. 359).
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Friedan later describes how many women during this time began to feel different, even after obtaining the marriage, house and children.
Several women would go to doctors saying “I feel empty somehow…incomplete.” (p. 360). As if these emotions weren’t enough a number of women would begin to have bleeding blisters all over their hands and arms. A condition a family doctor named “housewife’s blight.” (p. 360). “Housewife’s fatigue,” another condition named by a doctor, where he found that women “slept more than an adult needed to sleep-as much as ten hours a day.” Later saying, “The real problem must be something else, perhaps boredom.”
(p.361). It wasn’t until 1960 that notorious publications such as The New York Times, Newsweek, Good housekeeping and CBS started to publically talk about this problem that for so many years was limited to only “kitchens that were once again the center of women’s lives.” (p.359).These publications although were finally acknowledging the issue, dismissed it by stating it had more to do with women’s education. “More and more women had education, which naturally made them unhappy in their role as housewives.” (p. 361.) Throughout this article, it describes this widely underestimated problem with women that was incredibly hard to understand at the time and still sometimes today. The feeling of wanting more than the American dream and the feared inner thought of, “Is this all?” Friedan sums it up when she ends the article stating, “We can no longer ignore that voice within women that says: I want something more than my husband and my children and my home.” (p. 362).
With the beginnings of the cold war the media and propaganda machine was instrumental in the idea of the nuclear family and how that made America and democracy superior to the “evils” of the Soviet Union and Communism; with this in mind the main goal of the 50’s women was to get married. The women of the time were becoming wives in their late teens and early twenties. Even if a women went to college it was assumed that she was there to meet her future husband. Generally a woman’s economic survival was dependent on men and employment opportunities were minimal.
The narrator in “The Yellow Wallpaper” knows she is sick, but the men in her life do not think she is seriously ill. Her husband, John, and her brother are both physicians of high standing, so she does not know what to do when they diagnose her as being perfectly healthy. Even though she does not agree with their remedies, she has no say over them. She admits with discomfort, “So I take phosphates or phosphites-whichever it is, and tonics, and journeys, and airs, and exercise, and am absolutely forbidden to “work” until I am well again”(Gilman 956). Although she would know if she was sick and what would make her feel better than anyone else, she is forced to go along with her husband’s elaborate plan for her path to recovery.
For over centuries, society had established the societal standard of the women. This societal standard pictured the ideal American woman running the household and taking care of the children while her husband provided for the family. However, between 1770 and 1860, this societal standard began to tear at the seams. Throughout this time period, women began to search for a new ideal of American womanhood by questioning and breaking the barriers society had placed upon them.
The meaning of life and the true meaning of happiness can be pin-pointed simply by: Grow up. Get married. Have children. These three ending sentences form the basis of the main argument in “About Love”, an excerpt from “What Our Mothers Didn’t Tell Us: Why Happiness Eludes the Modern Woman” by Danielle Crittenden. Crittenden does not limit the use of her emotional appeal to repeated use of terms like “love”, “friendship” and “independence”. One of the strongest qualities supporting the thesis of “About Love” is Crittenden’s ability to use both connotative and denotative language. Crittenden goes on to say “Too often, autonomy is merely the excuse of someone who is so fearful, so weak, that he or she can’t bear to take
In the early 1900’s, women who were married main jobs were to care for her family, manage their houses, and do housework. That is where the word housewife was come from. During the 1940's, women's roles and expectations in society were changing quickly and a lot. Before, women had very limited say in society. Since unemployment was so high during the Great Depression, most people were against women working because they saw it as women taking jobs from men that needed to work. Women were often stereotyped to stay home, have babies, and to be a good wife and mother. Advertisements often targeted women, showing them in the kitchen, talking with children, serving dinner, cleaning, and them with the joy of a clean house or the latest kitchen appliance.
The social perception of women has drastically changed since the 1950’s. The social role of women during the 1950’s was restrictive and repressed in many ways. Society during that time placed high importance on expectations of behavior in the way women conducted themselves in home life as well as in public. At home the wife was tasked with the role of being an obedient wife, caring mother, and homemaker. Women publicly were expected to form groups and bond over tea with a slice of cake. All the while government was pushing this idealize roll for women in a society “dominated” by men. However, during this time a percentage of women were finding their way into the work force of men. “Women were searching their places in a society led by men;
In the article, “American Marriage in Transition”, Andrew Cherlin, a specialist in the sociology of families and public policy, writes about the changing division of labor in the latter part of the 20th century when he mentions “The distinct roles of homemaker and breadwinner were fading as more married women entered the paid labor force. Looking into the future, I thought that perhaps and equitable division of household labor might become institutionalized” (46). Cherlin puts it perfectly when he describes previous roles of a married couple and being the homemaker and the breadwinner. While women took care of their homes and made sure everything ran smoothly, men went out to earn money in order to put food on the table. These were the ways of the early 1900s. Cherlin goes on to mention how these roles were beginning to fade over time as more women left their homes to pursue jobs. As this trend has been present for nearly 100 years, Cherlin believes that it will continue on until the workforce is split as close to 50/50 as it can get. Cherlin goes on the speak about how designated roles are no longer relevant as when he states “Men do somewhat more housework than they used to do, but there is wide variation, and each couple must work out their own arrangement without clear guidelines” (46). In the early 20th century, men were expected to work and women were expected to take care of the home. These expectations were the basic guidelines that society had set for married couple. As Cherlin observes, these guidelines have slowly began to fade as men and women are no longer thought to have designated roles. Families have become more diverse in the sense that they can arrange their family roles without societal expectations and pressures getting in the way. This giant shift that took place throughout the
However, social conditions made it less feasible for families to live this way. As the 1960s approached and consumption was in high demand, women were yet again, forced to join the work force; but only a quarter of the women joined the workforce, whereas in the 1990s about “two-thirds of women who had children were in the work force (Coontz 55). Coontz (1997) explains how by 1973, “real wages were falling for young families, and by the late 1970s, government effectiveness had decreased (Coontz 54). It was because of economic factors that the nuclear bread-winning family could only be a lifestyle a few can afford. Nonetheless, women joining the workforce created a new understanding of women-hood, changed women’s status in society, and created conflict within the household. Women did not have the time to complete all the household tasks which contributed to the increased divorce rates, but left women happier due to the fact that they had that ultimate
During that time, Mental illness and depression was not generally understood. Outspoken women were diagnosed with "hysteria" and put on bed rest. The woman gradually goes insane when she is put on bed rest for all hours of everyday. It is a criticism of a medical practice that was created solely for women, which is one reason for it being considered a feminist story. She was thought to be delicate and predisposed to emotional outbreaks. The story explains that the bed rest and the views that supplement such a practice, is what makes women
Her days are spent bedridden after an unknown trauma forces her husband to prescribe “rest cures” as the antidote. During this time period, women were dehumanized to an object that was to be seen and not heard. Resistance during this era was futile, so whatever a man deemed worthy of a woman’s doing, she permitted to do so. “If a physician of high standing, and one’s own husband, assure friends and relatives that there is really nothing the matter with one but temporary nervous depression- a slight hysterical tendency- what one to do?” (Gilman 126) Although nothing is specifically identified in the story, this woman is suffering from post-partum depression and delirium. There is no baby to be found in the story, so one may assume a miscarriage or a stillborn death. This initial period of isolation is a key factor in helping the narrator identify truly with herself, for she starts to question the actions of the people around her who are pleading their merit through their absence. This negligence, this abuse helped to mold the mindset that she has been forced to create due to the lack of communication between doctor and patient. Feminism comes into play when the gender of the patient compromises treatment. Due to the severity of this trauma which was kept on an extremely low profile, this woman was not able to properly grieve for her lost
Over the years, the roles of women have drastically changed. They have been trapped, dominated, and enslaved by their marriage. Women have slowly evolved into individuals that have rights and can stand on their own. They myth that women are only meant to be housewives has been changed. However, this change did not happen overnight, it took years to happen. The patriarchal society ruled in every household in earlier times and I believe had a major effect on the wives of the families. “The Story of an Hour”, “The Yellow Wallpaper”, and Trifles all show how women felt obligated to stay with their husbands despite the fact they were unhappy with them
Bettina Balser, the narrator of Sue Kaufman’s Diary of a Mad Housewife, is an attractive, intelligent woman living in an affluent community of New York City with her successful husband and her two charming children. She is also on the verge of insanity. Her various mental disorders, her wavering physical health, and her sexual promiscuity permeate her diary entries, and are interwoven among descriptions of the seemingly normal and easy routine of a housewife.
This demonstrates that women in the 1950s were not happy with being housewives, they wanted to do more as Friedan writes. Which implies that the image of being a happy housewife was not accurate because women were not satisfied with just doing the work at home they wanted to do more, they wanted to have an actual purpose in life not just clean and take care of their husband and kids.
As the Roaring ‘20s swung into action after World War I, the role of the average woman started its monumental evolution. After the War, many women began to withdraw from their household duties and were captivated by the idea of having a lavish and carefree lifestyle. This lifestyle, also known as The American Dream, varied from person to person. Most strived for wealth and expensive luxuries, while others sought to find true love and start a family. The variations of this Dream can be seen through the lives of Daisy Buchanan, Jordan Baker, and Myrtle Wilson.
Society has always given more power to men than to women. Before the 19th amendment was ratified on August 18, 1920, only men had the right to vote. Before this, women were seen as the property of either her husband or her father and not her own person. They had to follow laws they couldn’t vote for, pay taxes on property they had no rights to, and could not get a college education. They were very limited on occupations, and what jobs they could work paid very little. Because of their limited opportunities and the gender roles of that time, many ended up as housewives. They were expected to do all the housework, cooking, and care for the children. If she did something that displeased her husband, he could beat or imprison her without any legal consequences (the National Women’s History Project, 1998).