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Betty friedan the importance of work published
Betty Friedan essay
Betty Friedan essay
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Betty Friedan, author and activist, is known for her substantial role in altering the stereotype perception of society that women are to be average housewives, performing conventional female tasks in the home, such as cooking, cleaning, and taking care of the children. Society believed that women should not be employed in the real world workforce, even if they did attain a high level of education. Friedan addressed these misconceptions through her books, including her most famous The Feminine Mystique. In addition to communicating her views through her writing, Betty Friedan played a major role in the establishment of multiple organizations, including the National Organization for Women, and was a well-known spokeswoman as well. There is no doubt that Friedan impacted history by helping expand the rights of women. To this day, Betty Friedan’s accomplishments …show more content…
continue to inspire women, especially through her writing and organizations.
Betty Friedan was born on February 4, 1921, in Peoria, Illinois to Miriam Horwitz Goldstein and Harry Goldstein, who were Russian Jewish immigrants (2). Friedan and her family lived a middle class lifestyle, with her father as the owner of an elegant jewelry store, while her mother took care of the home (1). In addition to being a housewife, Friedan’s mother worked at a local newspaper, which sparked Betty Friedan’s passion for journalism. Friedan was also influenced by Middletown, a book written by Robert and Helen Lynd. Through this book, Friedan was introduced to aspects of society she was blind to prior to reading the book, such as the separation of social classes in her own hometown of Peoria. In addition to realizing hardships those in her community were facing, Betty Friedan also experienced
obstacles throughout her upbringing because she was Jewish. Friedan was separated from a majority of her friends in high school because they all became members of sororities and fraternities, which she was unable to be a member of because of her Jewish background. Betty Friedan had to learn to become outgoing and make connections outside of the sororities and fraternities (1). Friedan attended public schools in Peoria and in high school her interest for journalism increased immensely when she began helping with the school newspaper. In addition to her involvement with her school newspaper in high school, Friedan went to the next endeavor by generating her own magazine, with a few of her male classmates. Friedan’s journalism career would not stop there. In college, Friedan was an editor for Smith, a newspaper company. Betty Friedan’s dedication and ardor for journalism would eventually lead her to become an inspiring author and spokeswoman (1). Betty Friedan attended Smith College, and was a summa cum laude graduate in the class of 1942. Friedan graduated with a psychology degree, and utilized that accomplishment by traveling to the University of California, Berkeley to train as a psychologist (2). However, in 1947 Friedan married her husband, Carl Friedan (1). Betty Friedan had moved to New York with her husband, and followed in her mother’s footsteps by becoming a typical housewife. Just as her mother did, Friedan also became involved with journalism by writing articles for local women’s magazines. Friedan’s interest in society’s inaccurate perception that a woman belongs in the home grew, and in 1957 she chose to construct a survey that her classmates from Smith College participated in. The results of this survey portrayed that several of the women who participated were ordinary educated housewives, just as Friedan herself was, and were not pleased with their role in society. With those results in mind, Friedan continued to research subject areas that include psychology, history, sociology, and economics. Friedan spent five years conducting this research (2). When Friedan sent an article in pertaining to the results she received, her article was denied by the women’s magazine editors because her article was somehow disrespectful (1). Baffled that her article was rejected, Friedan decided to use the information she obtained as the subject for one of her most notorious accomplishments, The Feminine Mystique (2). After five years of writing the book, The Feminine Mystique was published in 1963 (3). In this book, Friedan addresses the issue that concerns women, who are intensely educated, being stationed in their homes for a living. The issue is referred to in the title of the first chapter, which is “The Problem That Had No Name”. In an interview, Friedan explains that the information in her book is what several women were thinking, but not saying (1). Fortunately, Betty Friedan acquired the courage necessary to write into words about such a controversial subject. In the same interview, since Friedan is fighting for women to be working outside of their homes, instead of being with their children, Friedan makes certain to clarify that raising her three children, two boys and one girl, was an experience that brought an immense amount of delight to her life, and being a mother was not a role she disliked or regretted (1). This book acted as an encouragement for several women in the same position as Friedan herself. Friedan ignited a small flame in terms of moving women from holding a career strictly in the home, to venturing out into the real world workforce. After publishing the book, Friedan came to the realization that just a book was not enough. In order for social change to arise, the issue needed to be further addressed (1). To attract attention, and to eventually attract change, Friedan cofounded the National Organization for Women in 1966 (2). The National Organization for Women is devoted to broadening the rights of women (4). On June 28-30, 1966, Friedan attended the Third National Conference of Commissions on the Status of Women. The primary goal and focus of this conference was to convince the Equal Employment Opportunity Commission (EEOC) to pass a resolution regarding the issue of gender discrimination in the workforce. When Friedan and the other attendees were denied authority, they gathered to discuss possible approaches. Friedan was the one who wrote “N O W” on a napkin, generating the name for this organization (4). Betty Friedan’s involvement in organizations pertaining to equal rights for women did not conclude there. In addition to being a founding member of the National Organization for Women, Betty Friedan, in 1971, also contributed to establishing the National Women’s Political Caucus (2). The National Women’s Political Caucus is the only organization that is committed to assisting women in becoming involved with public, as well as political employment, nationwide (8). Also, Betty Friedan assisted in the organization of the National Abortion and Reproductive Rights Action League, also known as NARAL, in 1969 (1). The National Abortion and Reproductive Rights organization is devoted to eliminating the regulations that prevent women from being able to legally abort (3). The roles Betty Friedan played in the foundation of these organizations are major accomplishments that lead Friedan to be the influential woman she certainly was. However, Friedan was not able to please everyone. Betty Friedan, as all activists do, had to unfortunately experience the critiques of society. For example, much of society disliked that Betty Friedan had a main target audience, which was highly educated, white, middle class women. Many also opposed Betty Friedan’s decision to interact with men about this subject matter (2). However, Betty Friedan responded to this judgment by explaining that if change was going to occur, then this evolution had to be maintained within the current American ideology and standards (2). Of course there were activists at this time that were anti-male; however Betty Friedan was an activist that was fighting for equality between genders, not fighting for women to control men (1). An accusation that not only Betty Friedan was accused of, but the entire movement was accused of, was that the women transitioning to employment outside of the home caused the divorce rates to skyrocket. Betty Friedan replied to this inaccurate allegation by stating that this critique is absolutely ridiculous, and the real cause for the increase in divorce rates was the fact that a man in a marriage was the sole provider, and the woman was situated in the home. Therefore, when the transition into the 1960’s transpired, couples did not know how to maintain their relationship (1). Despite the unfavorable commentary Betty Friedan received regarding her choice of approach to bring change to society, Friedan succeeded in inspiring an immense amount of women, and bringing about monumental change that is still recognized in today’s society. Betty Friedan passed away on February 4, 2006, her birthday, in Washington D.C, at 85 years old. Friedan unfortunately passed away due to congestive heart failure (5). However, Betty Friedan’s legacy continues to live on today. The National Organization for Women, cofounded by Betty Friedan, still exists to this today. Currently, the organization is extremely supportive of Hillary Clinton’s choice to run in the 2016 presidential election, because the organization realizes that, despite all of Betty Friedan’s contributions and effort, the workforce, even in politics, continues to contain gender inequality obstacles (6). Friedan’s writings continue to inspire the women of today. In an interview, Betty Friedan spoke about how several years following the publishing of her book The Feminine Mystique, she continued to have women approach her and tell her themselves just how much the book encouraged them to navigate their way into society’s workforce (1). Betty Friedan was a woman who constantly strived to achieve more, up until the day she passed away. Eleanor Smeal, former president of the National Organization for Women, in an interview spoke about how at Betty Friedan’s last birthday party, Friedan was disappointed and agitated with the backward steps being taken concerning abortion rights (7). During her lifetime, Friedan was also able to adjust laws that were discriminatory to women in the working class. These regulations pertained to areas such as unequal pay, hiring methods, and management’s unacceptable use of power when firing pregnant employees that have the right to receive maternity leave (2). Betty Friedan managed to incorporate several remarkable achievements into the 85 years that she was alive, which have all had a major impact on how women live, how women function in the real world workplace, and the opportunities available to women today.
It was expected of women to get married, have children, buy a suburban home and do housework. The video, “A Word to the Wives” displays what Betty Friedan calls, “the feminine mystique”. The video presents the dilemma of a woman who is not happy because she does not have the newest house. Her friend has all the new “necessities” in order to successfully complete housework. Women were defined by what they had, not by who they were. Friedan’s research found that despite fulfilling the “feminine mystique”, when women were questioned they realized they were not truly satisfied with their life. The woman in the video would not of been fulfilled by buying a new house, or object. Women were deprived of the need to put their skills and talents to a purpose. The video, “Are You Popular” also shows the expectations of women.. It promotes that appearance, serving others, and rewarding men with “women” gifts such as baking is how to be popular. It condones girls for “parking in cars” but accepts men who do the same thing. Women must earn the approval of men, and men must earn women by doing thing women are “incapable” of. The repression of women in the 50’s is what eventually causes the “outbreak” of feminism in the 60’s. The idolism of the “female mystique” covered the sexism against women in the
The “Feminine Mystique” is a highly influential book in the early second wave feminism movement. It is said that it helped shaped the demands of the second wave by insisting for the right to work outside the home, and to be paid equally; the right for reproductive freedom; the demand that women should not be expected to have children and be mothers if they do not want to. Betty Friedan addresses “the problem that has no name” which is the women who are highly educated, suburban housewives that are bored and want something “more” in their life. This is the point where women knew we needed a second wave. Women’s role had gone backwards and they were beginning to realize that they were all experiencing the same “problem that has no name”. “The
Rosenberg, Rosalind. Divided Lives: American Women in the Twentieth Century. New York. Hill and Wang, 1992.
Feminism is the advocacy of women’s rights based on the equality of the sexes. However, Gloria Steinem and Betty Friedan did not agree that this definition was concrete, and it is essential to know who these women are because they were the start of the women's movement. They created feminism and equality, but each approached this idea differently. Steinem defined feminism to be an advocacy for women to become better than men. While Friedan viewed feminism to have never existed because it should have been a general human rights movement . Their ideas of feminism were split because of how they were raised and the predicaments they faced while growing up. This lead to Friedan’s belief that the National Organization for Women (NOW) had to focus
In Feminine Mystique, Betty Friedan wrote about women's inequality from men to women's equality to men. She also wrote about women accepting the inequality to women fighting for equality. Friedan comes across to me as a woman with strong beliefs who puts a lot of effort and information in her book. I wasn't aware that this book would give such an extreme amount of information. Her writing style proves that she has been in a feminist movement. Her writing style shows she has a passion for every word she put into this book. She also writes in a way that makes a person interested in what her beliefs are. Friedan has a mass amount of information to prove every point she has. I believe that Feminine Mystique is probably her favorite work to write about. Her writing style proves each point she responds to.
She realized that she couldn't just say, "The identity crisis of American women began a century ago,"(791) without explaining why or how. Friedan goes on to say that when the freedom and work they, women, were allowed was being taken away from women is when this crisis started. This crisis being the feeling of helplessness and of being excluded from everyday life. As well as, them just not knowing what they're doing with their lives. Working has truly helped in this regard by helping one find themselves. Betty Friedan explains, "Work, the shopworn staple of the economists, has become the new frontier of psychology. Psychiatrists have long used "occupational therapy" with patients in mental hospitals; they have recently discovered that to be of real psychological value, it must be not just "therapy", but real work," (791) Friedan effectively expressed her ideas by giving explanation to go along with her statements though she also hit her readers with some of the emotions women of the time
The 1920s in American history had been a decade of drastic changes. It was the time when the traditional culture translated into the more modern practices.United States experienced super changes after the Great War had ended. During this decade, more people are moving to big cities and away from the suburbs to work in industrialized factories. Cars such as Ford were mass produced. Advertisement was first created in the age of consumerism. The 1920s, often known in America as the “Roaring Twenties”, is considered as the first modern era in which many advancements and improvements have been made.
The author, Linda Pastan, was born on in1932, on May 27 in New York City, New York. She was the only child of Jacob L. Olenic, a surgeon, and Bess Olneic. She had a relatively normal life growing up. Her parents were from European Jewish descent, but because of their atheistic views, they sent their daughter to a school in Riverdale called Fieldston School. This is “a progressive private school affiliated with the Ethical Cultural Society, a humanist organization for free-thinking Jews” (Johnson 1). Later in life she married Ira Pastan who was a medical student, he later became a molecular biologist, and together they bore three children—Stephen, Peter, and Rachel. The recognition and achievements in education that Pastan received were bountiful. She got her bachelor’s Degree in Literature from Radcliffe in 1954. She then graduated from Simmons College in 1955 with Master of Library. In 1957, she received her master’s degree in English from Brandeis University. Her awards and recognitions are described below:
The 1950s was a time when American life seemed to be in an ideal model for what family should be. People were portrayed as being happy and content with their lives by the meadia. Women and children were seen as being kind and courteous to the other members of society while when the day ended they were all there to support the man of the house. All of this was just a mirage for what was happening under the surface in the minds of everyone during that time as seen through the women, children, and men of this time struggled to fit into the mold that society had made for them.
“Feminism is both an intellectual commitment and a political movement that seeks justice for women and the end of sexism in all forms” (Baptiste). Just as in the past, feminism continues to act as a controversial issue among men and women. In the 1960’s, women finally addressed workplace inequity and created woman organizations to achieve equality. In the early 1960’s, the Equal Pay Act and the Civil Rights Act set a milestone for women’s progression towards work equality. Though women have made great leaps towards true equality, women still face many challenges and continue to be categorized as the subservient gender.
But when the “Women’s Movement,” is referred to, one would most likely think about the strides taken during the 1960’s for equal treatment of women. The sixties started off with a bang for women, as the Food and Drug Administration approved birth control pills, President John F. Kennedy established the President's Commission on the Status of Women and appointed Eleanor Roosevelt as chairwoman, and Betty Friedan published her famous and groundbreaking book, “The Feminine Mystique” (Imbornoni). The Women’s Movement of the 1960’s was a ground-breaking part of American history because along with African-Americans another minority group stood up for equality, women were finished with being complacent, and it changed women’s lives today.
Women who carefully follow their expected roles may never recognize sexism as an oppressive force in their life. I find many parallels between women's experiences in the nineties with Betty Friedan's, in her essay: The Way We Were - 1949. She dealt with a society that expected women to fulfill certain roles. Those roles completely disregarded the needs of educated and motivated business women and scientific women.
In the 1960’s women were still seen as trophies and were beginning to be accepted into the work industry. They were still homemakers, raised the family, and made sure their husbands were happy. That was the social norms for women during that time period. They were not held to high work expectations like men were. But something amazing happened that would change women 's lives for centuries; it was the 1970’s. The 60’s put the equality movement in motion but 70’s was a time of reform where women were finally able to control their own paths. Not only was the 70’s a historical marker for the fiftieth anniversary for women suffrage, it was also a marker for the drastic change of different social norms, the changes of the American Dream, and the
To get the answer to her question, she began to survey women of Smith College. Her findings lead to the writing of her first book, The Feminine Mystique. The book uses other women’s personal experiences along with her own experiences to describes the idea behind being a feminist. “At every step of the way, the feminists had to fight the conception that they were violating the God-given nature of woman… The image of the feminists as inhuman, fiery man-eater, whether expressed as an offense against God or in the modern terms of sexual perversion, is not unlike the stereotype of the Negro as a primitive animal or the union member as an anarchist” (86-87). That image of women that has been created by society and the same idea applies to race and how it is something that is so prone to society about things no one can change. Feminists were the ones who were able to fight for their rights even though some may believe that isn't what women are made to be but Betty Friedan did, which motivated her to fight for women’s rights in the second wave feminist movement. She was able to accomplish helping more women fight for their rights and set the ground for the women fighting
World Wars I and II both lead to significant changes of the female role in the United States. As more and more men were shipped off to war, there was a decline in workforce and leadership roles needed to be filled. This is where women stepped in and had jobs in industries that were originally dominated by men. “Rosie the Riveter” became a cultural icon for women in the work force. This icon convinced American housewives that they had a patriotic duty to help out in the war. In the 19th century, the Women’s Suffrage Movement helped change roles by advocating the right for women to vote. Female’s inferior social position was questioned by feminist writers. They fought for the rights of women and redefining the traditional gender roles. These movements and advancements lead to a change in gender roles in the 21st