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Theme statement of the kite runner
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Kite runner themes essay
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Hosseini portrayed Baba as hero, winner, a dauntless, unyielding man. But Baba has another side that we can't imagine. It can be said that Baba is a contradiction, who is the incarnation of honor, and makes unforgivable mistake. In Afghanistan, the Pashtuns are the superior race in Afghan society while the Hazaras live in the bottom of the society. To our surprise, Baba treats Hassan as his own son, regarding Ali as his brother, who is the Hazaras. For instance, Baba never missed Hassan’s birthday, and brought gifts to Hassan every year, such as the best kite in the store. Baba hired Dr. Kumar to fix Hassan’s harelip. When he was asked that if he’d ever consider getting new servants. “Hassan’s not going anywhere, he’d barked. He’s staying right …show more content…
here with us, where he belongs. This is his home and we’re his family.
He had wept, wept, when Ali announced he and Hassan were leaving us.”(Hosseini,2003).At the end of the novel, the plot of has a great reversal. Most striking to the readers is that Hassan is Baba’s bastard. In the third chapter of novel, Baba told Rahim Khan that he abhorred robbers, and in the second chapter, he told Amir, "When you kill a man, you steal a life. You steal his wife's right to a husband, rob his children of a father. When you tell a lie, you steal someone's right to the truth. When you cheat, you steal the right to fairness."(Hosseini,2003) However, he is a guilty of theft, and become a thief, who had an affair with Ali’s wife. He stole Amir’s right to know his brother, Hassan’s identity, and Ali’s honor. For his fame and statue, he couldn’t admit what he has done with Hassan’s mother. For making up his own sin, …show more content…
Baba set up a lots orphanage to take care of homeless children. He gives his best effort to make for Hassan, giving paternal love to Hassan. Baba is the kite runner, while Hassan is the kite. What Baba has done is self-redemption. Baba made a mistake when he was young, and he made for it, but he never admit it, and dare not to face it.
Therefore, we can see that Baba is as cowardice as Amir. In the above section, the paper mention that Baba is the kite fighting record-holder, who cut fourteen kites. Baba proved his brave through the kite, which won him honor. Hosseini uses irony to make the kite and Baba’s weak in sharp contrast, which highlight Baba’s cowardice. 4. 2 The kite image and Amir Being the protagonist and narrator in The Kite Runner, Amir‘s life is full of tragedy and redemption. He is not close to his father, and his friend Hassan finally leaves him, though he gets satisfaction in matter life. Amir’s growth is accompanied by the kite, which not only makes him in sin, but also makes him “to be good again”. In consequence, the kite image has great significances for Amir, such as honor, Baba’s love, and so on. 4.2.1 Kite—a symbol of Baba’s
appreciation Baba is a wealthy businessman in Kabul, who was tall and valiant, and married a famous noble lady. Not only that, he also builds orphanage for local people. In Amir's heart, he is God. But in Baba's eyes, Amir is cowardly and timid, who loves literary creation and reading. Baba Thus Baba disappointed with him, for he failed to a man that Baba expected. Moreover, Baba seemed to have veiled criticism for his arrival because his mother died in childbirth, which is one of the reasons for their tension relationship. Thus, Amir intends to change their relationship and desires for Baba’s appreciation.
In the novel The Kite Runner, author Khaled Hosseini writes about Amir a young Afghan child who is a coward and who later as an adult seeks redemption from past mistakes. These characteristic effects Amir’s live throughout the novel from childhood to present. However, these are just words on a paper without some proof and the novel happily supports this either through the events or the behavior of other characters. Now let’s start with Amir’s past childhood.
In the book Rahim Khan gives Baba a his famous nickname “ Toophan agha “ (page 12). At times in the book Baba seems unreachable or untouchable. He towers over other men and children, like his one Amir. Baba is the man that Amir dreams of Baba wrestling a bear, the man who builds an orphanage, and tell Amir “ there is only one sin, only one.” (page 29). Babas physical presence is matched with his beliefs in the principles nan and nammos which translate to honor and pride. Baba tries to send good examples for Amir to follow he does not want Amir to do the sins that he had done it the past.
Critics have played devil’s advocate with the main metaphor, kite fighting, claiming that it is underdeveloped. David Kipen argues that Hosseini “never fully explo...
In Amir’s early childhood, kites represented happiness. Flying kites was his favorite pastime, as it was the only way that he connected fully with Baba, who was once a champion kite fighter. However, the kite takes on a different significance when Amir doesn’t stop Hassan's abusers from raping him in order to prevent the kite from being stolen. The kite serves as a symbol of Amir’s guilt throughout the novel. Hechose his fragile relationship with his father over the well-being of his best friend and half-brother: “Baba and I lived in the same ...
Baba, is what Amir called his father. Amir always looked up to Baba. He never wanted to disappoint him. Amir always wanted to be the only boy in the eyes of his father. He was jealous and would do anything for Baba to look up to him or respect him, as his son. Hence, the kite and alley incident. Through all the lies and deception, Baba still viewed Amir as innocent in many ways. Though Baba always wanted Amir to be athletic, play soccer, and display a talent of kite running and flying like Hassan and himself, he still loved Amir and saw his talents as a
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
First, Baba’s looming shame of his affair prohibits him from being a proper father to Amir and Hassan. Baba fails to inform Amir that his best friend, Hassan, is actually his half-brother because of this affair. Years after Baba’s death, Rahim Khan tells Amir of Baba’s act of adultery. With this betrayal, Amir begins to question everything he values in his father, stating that “Baba had been a thief. And a thief of the worst kind, because the things he’d stolen had been sacred: from me the right to know I had a brother, from Hassan his identity, and from Ali [Hassan’s “father”] his honor. His nang. His namoos” (Hosseini 225). Despite his guilt, Baba makes a vow with Rahim Khan and Ali to keep the affair a secret from his own sons, causing a distortion
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
Amir had mistreated Hassan in some ways, for example, when he threw pomegranates at the latter, in hopes to receive the same treatment back. He had always thought that since Hassan was a Hazara, he should be looked down upon because he is of a lower class. After the kite running event and when Hassan was raped, Amir spoke to Ali about Hassan’s condition. He did not mention how Hassan was raped, but rather said that he was sick instead. From the way he spoke to Ali, it was noticeable that he was pushing the blame onto Hassan, freeing himself from all castigations he would receive. ““Like I said, how should I know what’s wrong with him?” I snapped. “Maybe he’s sick. People get sick all the time, Ali. Now, am I going to freeze to death or are you planning on lighting the stove today?”” (Hosseini 86) This line displays how Amir used excuses to maneuver his way from the topic of Hassan that day, in order to keep his image and mind clean. In addition to this idea of keeping the image clean towards society and believing in delusions, Baba had taught himself to think that he was a good man. When Amir and Baba were on the truck ride from Kabul, there was a part where a Russian soldier had threatened to kill Baba for protecting the woman. ““Tell him I’ll take a thousand of his bullets before I let this indecency take place,” Baba said” (Hosseini 122). It was apparent from this line, and
Hassan would do anything for his friends and treat everyone, even bullies, with respect because his respectful dad, Ali, taught him to always be loyal to all, and never hurt anyone. Ali was Baba’s servant and long-time friend, and stayed close to him throughout their childhood and adulthood. Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery.
As a foreword, the story of The Kite Runner focuses on a man named Amir. In his childhood, he enjoyed a high-class life in Kabul, Afghanistan, living with his father Baba. They have two servants, Ali and his son Hassan. They are Hazaras, a lower class ethnic minority in Afghanistan. In one Winter of their childhood, Amir and Hassan participate in a kite-fighting tournament; the goal is to be the last kite flying. When a kite is cut, boys chase after it as a trophy. Amir wins the tournament, and Hassan flies to catch the losing kite. Later, following Hassan's path, Amir comes upon a neighbourhood bully named Assef about to rape Hassan who has the trophy, the blue kite. Amir does not interject, believing this will secure him the kite. Thus, Amir sets forth a chain of events he must redeem in his adulthood.
Through relationships, individuals connect in different ways to overcome challenges and support one another. The sacrifices, lies and love strengthen their bonds. Khaled Hosseini’s The Kite Runner displays the tensions that arise between families and friends. The image of tug of war can act as a metaphor for Amir and Baba’s relationship because it is a struggle between two people that are bonded by a rope to win control of something. The image represents Amir and Baba’s relationship because of their contrasting interests, Baba thinks Amir does not possess leadership qualities and Amir has to prove himself to Baba at the kite tournament.
“It's wrong what they say about the past, I've learned, about how you can bury it. Because the past claws its way out” (Hosseini). In The Kite Runner, Hosseini shares Amir’s journey to atonement. As Amir states, he was unable to bury his past, similar to his father, Baba, who spent the majority of his life haunted by his sins. While both father and son are consumed by guilt, the way in which they atone for their iniquities is dissimilar. While Baba attempts to live his life according to the Afghan saying, “ Life goes on, unmindful of beginning, end...crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront his. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
The other source of tension in Amir’s life is his relationship with Baba, his hard-driving and demanding father. Desperate to win his father’s affection and respect, Amir turns to the sport of kite flying, and at the age of 12, with the assistance of Hassan, he wins the annual tournament in Kabul. Amir’s victory soon is tarnished when he witnesses a vicious assault against his friend, who raced through the streets of Kabul to retrieve the last kite, Amir had sliced from the sky, and fails to come to his aid. Amir’s cowardness is compounded by a later act of betrayal that causes Ali and Hassan to leave their home, and he now faces the nightmare, bearing the burden of his poor choices for the rest of his life.
Baba struggles to adapt to America, while Amir flourishes. Amir stands up for Baba is when Baba is accused of stealing at the store. Baba was quite childish in the way that when he was blamed for stealing,-the only true sin in his mind- he threw a tantrum. This provides an opportunity for Amir to strengthen his fortitude. In this reversed role Amir takes care of the damage, asking the store owners for forgiveness and promising that he will pay the bill for any expenses, just as any responsible adult would do. The tables continue to turn as Amir brings Sohrab into his life. When he first stands up to Assef he fights back and doesn’t let Assef take care of his unfinished business. “ In the end he’d get us both. He’s kept that promise with Hassan. Now it was my turn (pg. 286). Instead of letting him take him down, Amir fights back, to the point of almost killing himself. By standing up for Sohrab, he makes up for not standing up for Hassan in the alleyway. He continues to stand up for Sohrab when he travels back to America. “You will never refer again to him as ‘Hazara boy’ in my presence.” (pg. 361), he tells the general. He ends up becoming not only a man, but a father in the way that he takes care of