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Recommended: Identity is
Research Essay
Kenny Nguyen
ENG2100
Woodward
August 26, 2017 By design, the perception of identity in the modern world can be a many-hued concept. It is not codified, and can be expressed in different ways. Bergman’s Persona explores varying shades of the notion of identity and its roles in the modern world by establishing comparative and contrastive perspectives for the viewer to explore. At first viewing, Persona could be construed as a tale of two women, Elisabeth Vogler and Sister Alma, who are thrust together through fate, then forming what appears to be a friendship but through different interactions, eventually results in the two characters dramatically adopting elements of the other’s personae. Bergman explores this notion by utilizing certain cinematic techniques, and although the film is an age-old relic in filmmaking history, the idea of one’s identity is discussed in the film and is still relevant not only in today’s films, but in today’s societies as well. To understand Bergman’s take on the modern world rendition of the concept of identity in Persona, the concept of identity must be discussed. Throughout history, scholars working in varying arrays of social sciences and humanities have taken an intriguing approach towards questions regarding identity. Identity in history has commonly referred to social categories in
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These concepts can evidently vary in regards to constituting personal identity. It can also be discussed that one’s personal identity would consist of certain aspects or attributes to that person. These could be physical attributes, exclusivity in social categories, specific beliefs, moral principles, or matters of personal style. These must be attributes or aspects that the person is aware of, and which would disassociate the person from at least some
and personal identity; identity is what makes someone, but identity can also be seen as
Our identities are constantly evolving throughout our lives to adapt to certain people and environments. Lars Fr. H. Svendsen states “Self-identity is inextricably bound up with the identity of the surroundings” One’s morals and characteristics are forever changing and these self resolutions are influenced by the encompassing aspects of life such as significant events, environmental revolutions and one’s relationship with another. Due to factors sometimes beyond our control, one’s self prowess is merely an expression of their own prior experiences which conclusively preserve and maintain a state of fluctuation for one’s character. A similar concept is evident in the film ‘The Sapphires’
There are many factors that lead to the development of an individual’s identity. Franz Kafka’s “The Metamorphosis” illustrates an extreme change in Gregor Samsa’s external identity and the overall outward effect it has on the development of his family. While James Baldwin’s “Sonny’s Blues” illustrates a young man struggling to find his identity while being pushed around by what society and his family wants him to be. Both of these characters exhibit an underlying struggle of alienation but both also demonstrate a craving for belongingness. This conflict of trying to belong to something as well as satisfying the needs of society, has directly impacted their own individuality and the lives of the people around them.
In general, identity means how one sees himself/herself and others around in order to distinguish himself/herself as different. David Snow differentiates between the ‘individual’ and ‘collective’ identity as “personal identities are the attributes and meaning attributed to oneself by the actor, they are self-designations and self-attributions regarded as personally distinctive.” (Snow 2) On the other hand, the “collective identities attributed or imputed to others in an attempt to situate them in social space. They are grounded in established social roles.”(Snow 2) This research paper aims at examining the role of ‘collective’ identity that is formed on the expenses of the ‘individual’ identity and how this leads to physical and psychological repression in Shirley Jackson’s “The Lottery” and Isaac Babel’s “My First Goose.”
In order to better understand the different kinds of identity or how it is modified over time, it is important to analyze some texts. “The Myth of the Latin Woman” by Cofer and the two episodes of In treatment Season One, Week one: “Alex” and “Sophie” are going to provide a base to discuss identity problems or diffusions in this essay. When the characters are deeply analyzed, readers will notice how various social frameworks have influenced them. Culture, education and interaction with different social groups are factors that induce the formation of these people’s personalities. All these characters are seen from different per...
Identity is important because it defines who we are as a person and it reflects on our values, culture, belief, and self-image. In addition, it is something that each person differs from one another. Each person has a different experience and mindset of what is considered to be their role in society or as an individual. According to Richard Rodriguez, the writer of the autobiography essay “Aria,” for a
"Identity is a dynamic feature of social life. That is, it is something that is constantly evolving and changing. For some people, identity can change rapidly and dramatically, of course, but for most of us our identities evolve slowly and imperceptibly" (Livesey, n.d., p.1).
Identity, an ambiguous idea, plays an important part in today’s world. To me identity can be defined as who a person is or what differentiates one person from another. Identity would be a person’s name, age, height, ethnicity, personality, and more. A quote by Anne Sexton states “It doesn't matter who my father was; it matters who I remember he was”(Anne Sexton). This quote helps me define identity because I believe it is saying that identity is what people are remembered by. When some people think of identity, words such as, uniqueness, distinctiveness, or individuality may come to mind. However, I disagree with this because when I think of identity I think of mimicry, self-consciousness, or opinions.
Many philosophers and psychologist from Jean Piaget to William James have theorized what makes a person who they are, their identity. Jean Piaget believed that the identity is formed in the sensorimotor stage and the preoperational stage. This means that a child is forming his identity as late to the age of seven (Schellenberg, 29) However, identity is strongly impacted by society such as school, church, government,and other institutions. Through our interactions with different situations our personality develops (Schellenberg 34). "In most situations there is a more diversified opportunity for the development of social identities, reflecting what the individual wants to put forth to define the self as well as what others want to accept,"(Schellenberg 35). Therefore, humans, much like animals, adapt to different situations based on who they are with. Individuals are always changi...
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind. One more perspective on personal identity and the one I will attempt to explain and defend in this paper is that personal identity requires both physical and psychological continuity; my argument is as follows:
Both Truffaut and von Trotta challenge the idea of a social identity and what it can mean for those who either lack one through
The dialogic engagement with Levinas’s ‘The Face’ has unearthed a constant shift between an identity and relational logics. Levinas discusses the face creatively and hence constructs an alternative approach to understanding everyday ways of being, particularly by illuminating the deviation between questions of what an individual is and who an individual is. Interpretively, identity logics restrict humanity and potential for social interaction, thus the assumption of vulnerability and humanity in humans can only occur when applying a relational logic to the social world.
The Search for an Identity Identities are rare digs, but ones essential to guiding us throughout life. They emerge anywhere, anytime, and one’s environment does not necessarily have to be ideal for that to happen. In the film Hugo, directed by Martin Scorsese, Scorsese develops the idea that individual identity can be found, even in opposing circumstances. There is never a wrong time to discover who you are and never any factors that should prevent that.
Yula Dos Santos Costa CINE 540 Prof. Persona In the film Persona, Ingmar Bergman reflects on the consequences of cinematic practice by constructing images from the experiences established between the two women, Alma and Elisabeth. Although nothing is real, everything “seems” to be, and the representation of the human being in fiction allows the characters to approach to themselves. In the film, Bergman experiences the place of creation as an opportunity for life at the moment it can be lived. Bergman moves away from belief in something absolute, and suppresses what is continuous through cinematic language.
Firstly, according to ‘dictionary.com’ identity is defined as the variety of characteristics by which an individual is recognizable as a member of a group. Or in simpler terms the individuality of a person which makes him part of a society or creates a cultural connection or resemblance. These characteristics can be religion, culture and any other form of behavior that shows a sign of distinction. A personal interpretation is, the link established between an individual and a group which have unique characteristics.