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Refugee and immigration issues
Problems of the refugee crisis
Problems of the refugee crisis
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Resettlement of the refugees continues to be a burning issue in the post colonial world. Basically refugees are people who live in exile; those people who have to flee from their homeland due to the constant wars, internal conflicts and other forms of violence. It can be either a voluntary exile or a forcible one. Anyway all refugees share the same pangs- the pangs of separation from their homeland, the nostalgia and desire for the homeland and the building up of the new dreams in a Newfoundland. But the very same resettlement changes the life of the people. What awaits them there is a new culture, a new society and a new language that are completely different and new to them In the novel The Hungry Tide Amitav Ghosh draws the picture of the victims of partition who were displaced from their homeland. The life of the Bengali Hindus was not a different one. They were considered as a burden by the West Bengal government and they developed a final solution to the problems of rehabilitation of the Bengali refugees; the Dandakaranya Project. Subsequently the government established an authority, the Dandakaranya Development Authority, in 1958. The mission instilled upon this authority was to develop an area of 78000 square miles known as Dandakaranya in the Koraput …show more content…
There, they have to fight with everything only to survive their dreams of a better livelihood. The novel has got one of the beautiful landscapes, the Sundarbans, as its background. On the surface level the novel is about the life of Kanai Dutt, a middle aged linguist who runs a translation bureau in Delhi, and his acquaintance with a young cetologist from U S, Piyali Roy. But on the deeper level, the novel is a history; the history of the place and the history of the
Anh Do’s book ‘The Happiest Refugee’ is made up of a prologue and twelve chapters that tell a tale of Anh and his family until 2010 which is when the book was published. Anh has come a long way from the day his mother tried like crazy to stop two year old him crying as the family secretly escapes Vietnam.
Historically, Canada has held a world renowned reputation as nation with a magnanimous ideological approach to providing asylum to those individuals subjected to marginalization and persecution in their homeland – regardless of their nation of origin (Ismaili, 2011, p.89 & 92). Indeed, providing sanctuary to refugees who would otherwise experience significant hardships ranging from blatant discrimination and racism to torture and genocide, has very much become an institutionalized aspect of Canadian society. However, recent changes to Canada’s immigration policy delineated in the Immigration and Refugee Protection Act and Bill C-31 may have perhaps put this ideology in peril (Immigration and Refugee Protection Act, 2001).
Refugees share similar experiences and emotions when they move to a new country. The book Inside Out and Back Again splits these feelings into two categories, “inside out” and “back again”. Refugees from around the world experience these feelings. For instance, it is easy for a refugee to feel “inside out” when learning a new language, or they can feel “back again” when they find a familiar object that reminds them of their past. Many refugees mainly struggle with learning a new language, but to make them feel more comfortable, they can find satisfaction in items from their home land.
Having been ripped from their world by violence and chaos, refugees find themselves adrift in a completely different realm. To clearly observe such a struggle, look no further than Clarkston, Georgia, and the works of author Warren St. John. In John’s novel Outcasts United: An American Town, a Refugee Team, and One Woman’s Quest to Make a Difference, the challenges of refugees in Clarkston are chronicled and encountered in many ways, including discrimination and bias from other races and cultures, inadequate English education in the past and present, and the desire to belong in a world refugees are not sure they fit
Living without loved ones and their precious belongings will make refugees face the point of turning “inside out”. All refugees have lost loved ones and their precious belongings. For many refugees they lose their parent’s or siblings. Some don’t have family there anymore so they lose their belongings that remind them of their home, family, and country.
Westoby, P., & Ingamells, A. (2010), ‘A critically informed perspective of working with resettling refugee groups in Australia’, British journal of social work, vol. 40, no. 6, pp. 1759-1776.
The life of a refugee is not just a life of trials and ordeals, but also has rewards for those who pushed through the pain.
According to the 1951 Refugee Convention, refugee is a term applied to anyone who is outside his/her own country and cannot return due to the fear of being persecuted on the basis of race, religion, nationality, membership of a group or political opinion. Many “refugees” that the media and the general public refer to today are known as internally displaced persons, which are people forced to flee their homes to avoid things such as armed conflict, generalized violations of human rights or natural and non-natural disasters. These two groups are distinctly different but fall ...
This has led organisations such as Refugee councils and Refugee Action
Today, there are over 65 million refugees in the world. That means that one in every 113 people in the world is a refugee. To many, this number may seem extremely alarming. Many refugees struggle to find a place to resettle. America, along with other developed countries, has often been considered dreamland for these displaced people, making many wanting to get out of their war-torn houses and camps. Refugees immigrating to America have been displaced from their original homes, face frustrating immigration policies, and have difficulties starting a new life in a new land.
Post-Traumatic stress disorder (PTSD) develops after a traumatic or life-threatening event such as war, assault, or disaster. In most cases refugees are exposed to and carry these experiences of hostility, violence, racism, discrimination, and isolation with them to their new environment (Kulwicki,A., & Ballout,S., 2008). The resettlement period for refugees is found to be extremely critical because it inflames existing symptoms of PTSD in addition to increasing them.
When fleeing persecution, winning trust and welcome in a foreign land depends on the meaning of the label of displacement. According to Daniel, the making of modern refugee identity hinges on the right language affixed to your desperation, and right interpretation of this desperation by powerful authorities; proving modern identity can be a deadly game.
In the poem Refugee mother and child written by Chinua Achebe and Refugees written by Kapka Kassabova, an important idea of loss is conveyed by using interesting language techniques such as simile, alliteration and metaphor. They both link to the idea of the abstract loss and Achebe, itself, links to physical loss.
The first chapter of the book provides a highly informative background and history to the concept of refugees, as well as their relevance to the modern international political system. The authors importantly point out that defining a refugee is not simply a matter of academic concern because resulting definitions may mean the difference between life and death for people in conflict zones. Defining a refugee involves political and ethical considerations, inevitably creating disagreement regarding the issue. For example, when refugees are defined in a certain way by the United Nations, research will consequently revolve around such definitions and will help support the status quo of the institut...
The Scottish Government (2003) Refugee Integration Forum: action plan. http://www.scotland.gov.uk/Publications/2003/02/16364/18141. Accessed on 10th November 2010.