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Characteristics of an imagined community
Imagined communities
Cultural displacement
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Much recent theory has been concerned with defining and examining 'new media': the forms of communication and mediation that have arisen through advances in electronics and digital technologies. These new media forms and the speed of their dissemination are paralleled by faster transportation and the movement and subsequent settlement of peoples across the globe in what has come to be called 'diaspora'. The situation is such that many of the old boundaries and barriers by which nations defined themselves have become less certain, challenged by the increasing power of people to move across them whether literally or figuratively. Diaspora has become a term in academic parlance that is associated with the experience of travel or the introduction of ambiguity into discourses of home and belonging. It is in some ways a reaction to liberal ideas of multiculturalism. Diasporic subjects often seem to be under the 'law of the hyphen' (Mishra, 421-237), they defy 'classical epistemologies' and 'jostle to find room in a space that has yet to be semanticized, the dash between two surrounding words'. Today, there are many more people whose bodies do not 'signify an unproblematic identity of selves with nations' (Mishra, 431).
According to Vijay Mishra, this gives rise to the creation in plural/multicultural societies of an 'impure genre of the hyphenated subject' (Mishra, 433). This subject is in search of an ultimate national identity, with the meaning of such unwieldy nomenclatures as African-American, Asian-Australian and the like not coming to rest on either constitutive term, but being 'lost' somewhere in the hyphen. New media both exacerbate and alleviate this exilic consciousness...
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Mishra, Vijay. “The Diasporic Imaginary: Theorizing the Indian Diaspora.” Textual Practice 10:3: (1996): 421-237.
Papastergiadis, Nikos. “Introduction: In Home in Modernity.” In Dialogues in the Diasporas, New York University Press, 1998.
Shohat, Ella. “By the Bitstream of Babylon: Cyberfrontiers and Diasporic vistas.” Home, Exile, Homestead: Film, Media and the Politics of Place, ed Hamid Naficy, NY, Routledge, 1998, p 219.
Sinfield, Alan. “Diaspora and Hybridity: Queer Identities and the Ethnicity Model.” Textual Practice 10:2, 1996, p 271-293.
Spivak, Gayatri Chakravorty. “Diasporas old and new: women in the transnational world.” Textual Practice 10:2, 1996, p 245-269.
Tepper, Michele. "Usenet Communities and the Cultural Politics of Information" in Internet Culture, ed. Porter, D. Routledge, London, 1997.
In order to obtain religious, social, political, and equality 23 million Jews immigrated to America during the years between 1880 and 1920 (Chametzky, 5). Anzia Yezierska wrote about her experiences as a poor immigrant in her fictional work becoming a voice of the Jewish people in the1920s. She struggled to obtain an education that allowed her to rise above her family’s poverty and gain a measure of autonomy. Rachel and Sara, the female protagonists, mirror the author’s life going from struggling immigrant to college graduate. Yezierska uses her own experiences to portray the Jewish immigrant experience with a woman’s perspective. She successfully gained a commercial following that allowed her to mediate the cultural differences between the mainstream culture and the Jewish people that helped resolve differences between the established Americans and these new immigrants for a time (Ebes...
Seeing through a multicultural perspective. Identities, 19(4), 398. doi:10.1080/1070289X.2012.718714. Steven, D. K. (2014). The 'Secondary'.
Eng, David L. Hom, Alice Y.. Q & A: queer in Asian America. Philadelphia: Temple University Press, 1998. Print.
Another famous was the disappearance of the NC16002. It was a passenger plane that was lost on Dec. 28 1948. The flight was last reported fifty miles from Florida. It disappeared with three crew members and twenty-nine passengers on it. There was no probable cause for the loss determined. The batteries were not fully charged o take-off, and that could have affected communication during the flight. It may have gone off course and landed in another airport, but it is considered missing because no one has found the plane.
Knott , Kim, and Seán McLoughlin, eds. Diasporas Concepts, Intersections, Identities. New York : Zed Books, 2010. Print.
Josselson, R, 2012 Navigating Multiple Identities Race, Gender, Culture, Nationality, and Roles, Oxford University Press, Oxford
As the Diaspora experience is presented as a distinct identity trait of the Jewish people, there is ...
In Stuart Hall’s “Ethnicity: Identity and Difference,” he claims that identity is a volatile social process through which one comes to see the self. Hall argues that identity is not a thing rather a process “…that happens over time, that is never absolutely stable, that is subject to the play of history, and the play of difference.” These factors are constantly entering the individual in a never-ending cycle, re-establishing and affirming who one is.
You might know that the Bermuda Triangle is a legendary place where numerous disappearances have occurred, but how much do you really know about it? Some people don’t believe in such a place, but some do. Research has been conducted to try and figure out what could possibly be happening here, but with no hard evidence. The mysterious Bermuda Triangle may be more than just a myth though; the Bermuda triangle has a long history with disappearances, few people live through it to tell the tale, and possible theories have been made over the years; leaving scientists questioning this strange phenomenon.
Everything with the Bermuda Triangle had begun from the log book of Christopher Columbus. Christopher Columbus was the first to have sailed through the Bermuda Triangle. Once when he sailed through the area in 1942, he found the compass was given some weird readings and all the navigation instruments on the ship was not working at all. The ship was out of control. Columbus and the sailors were fearful and depressed, according to his log book. What they could do was nothing. They had no choice but to stay in the weather-beaten ship. Fortunately, the fleet of Columbus got through the plight. Yet, the first publicized disappearance in the Bermuda Triangle was actually the Flight 19. It was an afternoon in 1945, six planes had disappeared into thin air. Five U.S. Navy Avenger planes were having an ordinary training mission, which led by an experienced pilot-Taylor. At th...
Lemert, C. C. (2010). After Modernity. Social Theory: The Multicultural and Classic Readings (4th ed., pp. 453-454). Boulder, CO: Westview Press.
The long-known theory of Stonehenge being built in astronomical alignment with the sun and moon is one believed and uphold by many to this day. The alignment includes the stone circle, the slaughter stone and heel stone, which point to the mid-summer sunrise and mid-winter sunset on each side. Though this has been criticised by researchers and proven that it is not in fact exactly aligned, many still gather to watch the mid-summer solstice and feel a powerful energy at this particular festival. This has changed people’s perspectives of the monument and put forth a view that it was built in such a way for the same reason, worship of the changing season, for ceremonies and sacred rituals as well as a place for magical healing. Due to the chemical
“He cited such instances as the loss of the US Navy’s Flight 19 training mission of five TBM Avenger torpedo bombers flying out of Florida which vanished on December 5, 1945 and the disappearance of the commercial airliners “Star Tiger” — which disappeared on January 30, 1948 on a flight from the Azores to Bermuda — and the “Star Ariel” — which was lost on January 17, 1949, on a flight from Bermuda to Kingston, Jamaica.”
Walgrave, Peter Van Aelst & Stefaan. 2002. New Media New Movements? The Role of the Internet in Shaping the "Anti-globalization" movement. Belgium : Routledge, 2002.
Hybridity and National Identity in Postcolonial Literature. Every human being, in addition to having their own personal identity, has a sense of who they are in relation to the larger community—the nation. Postcolonial studies are the attempt to strip away conventional perspective and examine what that national identity might be for a postcolonial subject. To read literature from the perspective of postcolonial studies is to seek out—to listen for, that indigenous, representative voice which can inform the world of the essence of existence as a colonial subject, or as a postcolonial citizen.