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The role of social class in education
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Bell Hooks Teaching to Transgress and Lynn Bloom’s article “Freshman Composition as a Middle-Class Enterprise” both identity the concept of class within education in order to embed the values of a higher class into students of color and of a lower class. Both Hooks and Bloom analyze the notion of how a student's social class affect their approach and success with academic work when they are being taught by an individual who exerts power and values different than their own into their way of learning. Hooks argues that “class differences are particularly ignored in the classroom” (177), which is mainly because no other class is seen other than the higher class of the teacher. The teacher's social class is what allows him to impose his own class …show more content…
Hooks says that “those of us from diverse ethnic/racial backgrounds learned that no aspect of our vernacular culture could be voiced in elite setting” (Hooks 182). But, vernacular is what will make students comfortable to share their thoughts in the classroom. It is something taken away from them by the oppressor who wants them to remain silent and never disagree. Hence, why students never want to challenge the ideas of a teacher. Blooms presents a similar argument in which she states “when teachers do address an offensive paper, we maintain our middle class decorum and phrase potentially confrontative comments in language that is tentative, qualified (Bloom 660). She further goes on to say “no matter how informal, slangy, even profane our speech outside of class, teachers and textbooks and college standard concur on the importance of Standard English as the lingua franca for writing in the academy”(Bloom 664). Middle/ higher class teachers are not open to students using vernacular in some ways to express themselves because it strikes them as offensive. Now, students just do things for the sake of doing things, as Hooks refers to this as “tokenism”. Students can never be able to personalize their writing because the two values clash and because of this they are obligated to stay in boundaries. Middle class teachers uses this as an opportunity to penalize students, even if they are correct. Middle class values are often time what shapes the educational system. So, teachers choose to penalize their students because it doesn't meet their own standards. Standards that seem foreign to students because they are obviously not from that social
Worthern further advances her claim by utilizing specific experiences of different professors. For example, she states the encounters from a Math professor Mark Tomforde as well as an English professor Angela Jackson- Brown to provide different perspectives to support her claim of the exacerbated use of informal language in conversing with professors. Professor Mark Tomforde reflects a moment,“There were also the emails written like text messages. Worse than the text abbreviation was the level of informality, with no address or sign off.” Through the narration of Professor Tomforde, who has taught over twenty decades, Worthern presents a believable witness of the transformation of how students address to the professor. It highlights students’ informality has exceeded the limit of being acceptable in a college environment in addition to the gradual disappearance of the value of respect. Similarly, Professor Jackson-Brown recalls, “deference has waned ...I go out of my way to not give them [ the students] access to my
This marginalization is still prevalent today, as Black English is still overwhelmingly stigmatized and discredited in nearly all academic settings, particularly within American culture. Jordan’s demonstration that Black English is not given respect or afforded validity in academic and social settings still rings true today. Black English-speaking students see little to no representation of their language in the classroom, and are often actively discouraged from speaking the language of their community and of their upbringing. This suppression and delegitimization of a valid method of communication represents colonialist and white supremacist notions of language, social homogeneity, and latent institutional racism, and has negative, even dire, consequences for the students
Bell Hooks is a well-known Feminist. She has achieved a lot through her lifetime, and is still going strong. Bell Hooks is mostly known for her fight for feminism and for mainly African American females. She is also known for the many books she has written and for her public speaking. But besides all the major facts above, there is a lot more to Bell Hooks then you think. Throughout your readings you will learn a little more about Bell and her accomplishments. The main resource I used to do my research was the internet.
Imagine a society where education isn’t entirely dependent upon the merits of one’s personal knowledge. Where the learning environment is utilized for personal development and growth rather than competition and separation. A sanctuary composed of unity and equity among peers. A place where college isn’t the only goal, but rather personal identity and initiative are established along the way. Such a society, fully embodies Baldwin’s ideology regarding education, and the prejudices therein. In his speech, “A Talk to Teachers” Baldwin delivers a compelling argument, in which he criticizes the problems and prejudices within the educational system in his day. However, through his sagacious philosophies and eye-opening opinions, Baldwin manifests the cruel, unspoken truth within his speech, that the hindrances and prejudices experienced in his day are still existent in 2016.
Furthermore it creates a rhetoric that states it is the responsibility of the middle class to change the circumstances of those in need. This makes those in the middle class have a pressure they did not choose, and also those in poverty an expectation that they might not otherwise have had. Other than when Beegle states, “If the teacher had been exposed to Poverty 101, she would have the skills needed to find out what motivators made sense to me (342),” she makes no other suggestions on just how exactly the middle class would end the cycles of
The novel “Women Without class” by Julie Bettie, is a society in which the cultural you come from and the identity that was chosen for you defines who you are. How does cultural and identity illustrate who we are or will become? Julie Bettie demonstrates how class is based on color, ethnicity, gender and sexuality. The author describes this by researching her work on high school girls at a Central Valley high school. In Bettie’s novel she reveals different cliques that are associated within the group which are Las Chicas, Skaters, Hicks, Preps, and lastly Cholas and Cholos. The author also explains how race and ethnicity correspondence on how academically well these students do. I will be arguing how Julie Bettie connects her theories of inequality and culture capital to Pierre Bourdieu, Kimberle Crenshaw, Karl Marx and Engels but also how her research explains inequality among students based on cultural capital and identity.
Because it is very credible, emotionally appealing, and slightly academically based, bell hooks's essay "Keeping Close to Home: Class and Education" is an essay that I consider to be very touching. While arguing in her essay that the rich class and the working-class should come to respect and understand each other, bell hooks employs three elements of argument: ethos, pathos, and logos. With her usage of ethos, hooks relates her experience as an undergraduate at Stanford. Providing an experience from a time before she went to Stanford, hooks uses pathos to inspire the audience. However, hooks uses logos by appealing to the readers' logic. These readers are the working-class and the privileged, the audience of her book: "Ain't I a Woman: black women and feminism." Relying mostly on ethos, hooks uses the three elements of argument to express her belief that students should not feel the pressure to replace their values with others' values. Because hooks feels strongly about her belief, she argues that a university should help students maintain the connection with their values, so people of different communities will feel neither inferior nor superior to others but equal.
Jean Anyon’s “Social Class and the Hidden Curriculum of Work” claims that students from different social classes are treated differently in schools. Anyon’s article is about a study she conducted to show how fifth graders from the working, middle, and upper class are taught differently. In Anyon’s article, she provides information to support the claim that children from different social classes are not given the same opportunities in education. It is clear that students with different socio-economic statuses are treated differently in academic settings. The curriculum in most schools is based on the social class that the students belong to. The work is laid out based on academic professionals’ assumptions of students’ knowledge. Teachers and educational professionals assume a student’s knowledge based on their socio-economic status.
Education was designed to take people and transform them and teach them how to live a better life by whatever standards. Despite this overall goal, socially, people have been continued to replicate the lives of their parents or upbringing, becoming a problem for lower income families. This constant duplicating of lifestyles among people in lower social classes is called Social Reproduction. Lisa Delpit introduced a theory as to why this reproduction of social classes happens involving a “culture of power”. This involves a clear power divide between the students and administration including “the power of the teacher over the students; the power of the publishers of textbooks and of the developers of the curriculum to determine the view of the
In public schools, students are subjected to acts of institutional racism that may change how they interact with other students. In the short story “Drinking Coffee Elsewhere” by Packer, readers are allowed to view firsthand how institutionalized racism affects Dina, who is the main character in the story. Packer states “As a person of color, you shouldn’t have to fit in any white, patriarchal system” (Drinking Coffee Elsewhere 117). The article “Disguised Racism in Public Schools” by Brodbelt states “first, the attitudes of teachers toward minority group pupils” (Brodbelt 699). Like the ideas in the article “Disguised Racism in Public Schools” Dina encounters institutionalized oppression on orientation day at Yale.
I agree with hooks that it is important to understand what our students need to ìtransform consciousness.î At the same time, why must we force students to express themselves without giving them the chance to choose how? Is language really how we give our students a voice in the classroom? Hooks believes in order to give our students a voice, enforcement is necessary. But do we know if what the student reads is really how she thinks and feels? How do we teach the student to not please the teacher by reading just anything, instead reading something she cares about?
In bell hooks, Teaching to Transgress, the author emphasizes the importance of the liberation of a more advanced education system. hook asserts her career aspirations and the awareness that she wants to bring to society. Her concerns and passion displays the feminist viewpoint that she obtains. Whereas, in Bone Black, hook revealed her experiences and challenges that she faced throughout her childhood. She did not incorporate the usual rhetorical tactics that most authors utilize in their writings.
The lower class student’s major issue with learning in class is a shortage of confidence based on real or apparent weakness in the home environment. These students often feel undesirable. They are very aware of the class in which they come from and of the place and position people classify them under, they often feel the urge to hide their background. Students that are categorized in this particular class frequently come to school with a lower level of academic skills and involvedness than their peers that are categorized in the midd...
He also mentions his surprise when he saw other families were not debating on the dining table. Although he was raised in middle class white teachers, he sympathizes with other students who experience differences between what they learned in their communities and in literacy education. He claims that literacy is more than writing and analyzing, saying “if it is shaped by culture and context, then the cultures and contexts we inhabit in our lives outside of the classroom will necessarily influence the way we approach literacy practices in school. ”(Williams, page 343). Williams reminisces the experience of a student from his colleague’s class with a background that took class discussions and review in a personal way based on her experience with her family members and community.
Bourdieu (1974) argues that the education system is biased towards those from middle and upper-class backgrounds. The culture of the ‘dominant classes’; the upper-classes, is imposed on young people in education, pupils from the upper-classes have an advantage as they have been socialised into the dominant culture and acquired skills and knowledge relevant to learning before entering the education system. These young people possess ‘cultural capital’; cultural capital includes mannerisms, a knowledge of creative and artistic parts of culture, the closer a young person presents themselves and their work to the style of the dominant classes the more likely they are to succeed as teachers are influenced by cultural capital. Also the grammar used by teachers disadvantages working class pupils as they cannot understand it. Bernstein (1961) argues teachers use elaborated speech codes; which is detailed and explanatory, working-class pupils are limited to using restricted codes; clear-cut and easy to understand speech, whereas middle an...