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Kafka and his life in his work
The meaning of life and death in literature
The meaning of life and death in literature
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Before The Law by Franz Kafka is a brilliant story revolving around a man from the country who comes to a great door seeking the law. A doorkeeper quickly stops him. The man wants to know if he will be allowed to enter the gate; the doorkeeper says possibly. The man is puzzled but decides to keep waiting and hoping that the doorkeeper lets him enter the great door and allow him to reach is goal. His wait continues and doorkeeper waits as well but doesn’t allow the man to enter. The man keeps asking to be let in but is denied entry. The doorkeeper explains that there are other more powerful doorkeepers that the man would have to go through after him in order to achieve his goal. The man sits there and waits for years but never gets in. The …show more content…
When the man is dying, the doorkeeper tells him that no one else could go through this particular door because it was made just for him. And thus, since the man is dying, the entrance to the gate or the “law” will now be closed. Through this story Kafka might be trying to reflect upon the vagaries of human life, life has many challenges akin to doors in the story. Should one take on the challenges in life and move on to the next challenge or decide to give up before the many gatekeepers of the law and to die before its door a failure in remorse.
When the man tried to bribe and offer all that he had to convince the gatekeeper to let him through the gate, similar to how people in our society try to act as well. Everyone has a goal that they wish to reach regardless of how big or small it may be. They try to reach that goal by using various methods and altering them if it doesn’t work out the first time. They continuously work towards that goal and sometimes end up tiring themselves out. But, in Before The Law, when the man offered his possessions to the gatekeeper, the gatekeeper accepted them but told the man that he was only taking them so that the man would not feel like a failure, since he
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The man spent his whole life trying to discover the secrets of the law and when he failed to do so, the gatekeeper had to close the entrance that was made specifically for him. This was a key part in the story that Kafka tried to explain, everyone has their own destiny in life, and they are allowed to create, follow and change their own paths whenever they choose to. There are people like the man in the story who decide to turn to the law to understand how to live and go on with life by following rules and guidance from people society deem to be in charge. If "the law" is the basis for how society works and without knowing this law one cannot be a part of society, therefore we seek the law to be accepted and admitted by society, but even in society there are people who support beliefs and ideals aligned to their needs and goals whereas there are others who are against it. Thus we see in our society that there are many people who want to understand the law and abide by the rules and others who want and make changes to it. People on both sides try endlessly for years to fully grasp the law or to make changes that may not be possible to make. In seeking the law, we all seek purpose and order in our lives but are obstructed by our uncertainties and fear created in our own minds (like the doorkeeper). We constantly seek approval from others, seek love but don’t find it. We seek a
Martin Luther King guilts the clergymen for the first time when he brings up their moral wrongness. King says that he has a “moral responsibility to disobey unjust laws” (4). He summarizes why laws are just or unjust by stating, “A just law is a man-made code that
...s can arise, but choices made with some understanding of the alternatives will usually work out better than leaving matters to chance. Also, if choices are made with the welfare of others in mind they are more likely to be the right ones. In particular, if there is a problem to solve that involves conflict between the law and conscience, the best solution may be to follow one's heart. If a decision is guided by conscience, no one can better tell one what to do, or how to do it. That is how Taylor is able to take her loved ones out of Arizona, even though it means breaking the law. She feels she can not do otherwise, and the law has to take second place. Someone else might not do the same. Everything depends on both conscience and courage, but not everyone has these qualities in the same degree. Nonetheless, if even breaking the law must sometimes be considered, it can best be done by an appeal to common humanity, conscience, and the heart. That is exactly what Taylor does here. But, like Taylor, people must be prepared to live with the possible consequences of their choices and actions. Knowing clearly, however, why one's choices are made, makes such risks or obstacles acceptable.
pass a door and Enfield starts to tell a story about this door and how
Also in “The Schoolteacher’s Guest”, even though the man murdered by the teacher was a stranger to their community, even if he was “an outsider who no one really knew”, he might still have family and friends to trace him and put two and two together, as to his disappearance. The vigilantes would have faced a reckoning of some sort, and it would become a chain reaction as the wronged would fight each other, until even those who are innocent are also harmed. And so, this world wherein vigilante justice exists is not ideal, and the law is still needed to make sense of everything around us.
...s family with affection and love. His opinion about the necessity for him to disappear was, if possible, even firmer than his sister’s.” (Kafka, 49). This choice symbolizes how the poor citizens of the world have to sacrifice so many things, including their own life, to survive in this hostile and competitive world. The upper class men do not do anything to make life easier
Finding a door to exit would become a puzzling exercise during one of their St. Albans investigations. Terri and Marie were in what is known as “the safe room,” because a large old-fashioned safe is located there. They had completed their investigation and were readying to leave the room when they realized they couldn’t. There wasn’t a door. “It was as if it had been morphed over,” said Terri. “We went around and around in circles. We were growing concerned when we made another lap and there it was. It was as if the door materialized out of nowhere,” she said.
To fully understand this story, it’s important to have some background information on Franz Kafka. He was born into a German speaking family in Prague on July 3rd, 1883. He was the oldest of six children. His father Harmann Kafka was a business man. His mother Julie Kafka was born into a wealthy family. Kafka considered the vast differences in his paternal and maternal relatives as a “split within himself” (Sokel 1). Kafka felt that “the powerful, self-righteous, and totally unselfconscious personality of his father had stamped him with an ineradicable conviction of his own inferiority and guilt” (Sokel 1). He felt the o...
knock at the door and Mr. White answered it to let the man in. His name was
Additionally, it is important to understand Luther’s distinction between the Law and the Gospel in order to further explore Luther’s understanding of human freedom. The Law is God’s commands; it allows humans to coexist, limits chaos and condemns sinfulness, though it is not God’s road...
...ntryman, has come prepared to influence the gatekeeper into giving him a chance to pass. Despite the countryman’s determination the gatekeeper does not provide for him the authorization, abandoning us to feel that one cannot buy access to God. On the other hand, it ought to be expressed that the gatekeeper takes the valuables offered by the countryman, which is somewhat similar to the way religion asks individuals for “indulgences” in order to reach alleged salvation. Put differently, Kafka is contributing his critique upon the idea to which individuals have systematized religion and most significantly changed its immaculate and profound importance. Also, in the event that we may look upon the character of Law as being God, the gatekeeper as being a modernized servant of God, and the countryman as an individual in search of God; the parable seems to make some sense.
The concept of ‘the rule of law’ has been discussed by many. Professor Geoffrey Walker in his 1988 paper wrote ‘…most of the content of the rule of law can be summed up in two points: (1) that the people (including, one should add, the government) should be ruled by the law and obey it and (2) that the law should be such that people will be able (and, one should add, willing) to be guided by it’.
The Law in Kafka's novel The Trial houses a fundamental but fleeting metaphysical metaphor. It is virtually unassailable, hidden, and always just beyond the grasp of human understanding. The Law seeks to impose an unknowable order and assimilate any individual notion of existence. It defines two distinct modes of existence through accusation: those who stand accused by the Law and those who are empowered by the Law to pass judgement upon those accused. From the very moment of his arrest, Joseph K. resists this legal hierarchy stating, "I don't know this Law ... it probably exists nowhere but in your head... it is only a trial if I recognize it as such" (6, 40). Freedom is at the center of this conflict. In attempting to rigidly define human existence, the Law compels humankind to be passive, to accept the incomprehensible legal machinery of the Court without question. "The only pointless thing is to try taking independent action" (175). There is a tacit assumption that freedom, whether one is accused or not, is provisional at best. Kafka uses the priest's allegory of the doorkeeper and the common man to powerfully illustrate this point. In many ways, the novel itself can be seen as an elaboration, commentary, or critique on the allegorical power of the Law.
...comes quite evident. Kafka is calling for all of humanity to stand up and take control of their own lives. Through self-examination, Kafka believes, that we can come to terms with some personal truth that gives this life meaning. For years people have looked to worldly and spiritual vehicles to find meaning, Kafka is urging that we instead turn inside to within and find something in our own humanity that gives this life meaning. Much like Goethe, Kafka believes our free will is what makes us human, and the exercise of free will is what makes or lives truly meaningful. So, do not rely on the whims of the governing or even the church; make your own decisions. Kafka urges to decide every day how you are going to live your life and then do it because you never know when the Day of Judgment may come.
The government in the novel is biased and fraudulent. The court system frequently treats its persecuted unjustly. Block the Tradesman is a principal example of a person being treated unfairly by the court system. Block has been under trial for more than five years. The trial takes up all of Block’s time and energy. He has five lawyers and he spends everyday in the lobby of the Law Court Offices. He used t...
ii Kafka, F. The Trial. Translated by Willa and Edwin Muir. Introduction by George Steiner. New York, Schocken Books, 1992, 1.