In a third world country, jobs are not easy to come by; especially jobs that pay enough to sustain a living. However, many individuals living in these desolate places have found a solution that seems repulsive to people fortunate enough to live in a first world country; sweatshops. On April 24th, 2013, in Dhaka, a district in central Bangladesh, a sweatshop collapsed on the workers inside, killing a thousand and injuring over two thousand. People were aghast at the working conditions in sweatshops exposed by this event. Raveena Aulakh, Toronto Star journalist, went undercover at a sweatshop to see the factory conditions and wrote about her experience in the article, “I Got Hired at a Bangladesh Sweatshop. Meet my 9-year-old Boss”. The article …show more content…
“Meem did not look unhappy. She was okay with working 12 hours every day, she didn’t see anything wrong with sitting on the floor, she quietly accepted the backache” (Aulakh). However, a woman reporter from a first world country wrote the article; people in third world countries see things very differently. While Ms. Aulakh may have seen the pay as minimal, working conditions as deplorable, and the workers as unfortunate, countless people are desperate to get a factory job. In the New York Times Magazine article, “Where Sweatshops Are a Dream”, offers a view into the garbage dump in Phnom Penh, Cambodia, “This is a Dante-like vision of hell. It’s a mountain of festering refuse, a half-hour hike across, emitting clouds of smoke from subterranean fires” (Kristof 2009). Many families live on the garbage dump and make their living by scavenging for valuable trash. But “talk to these families in the dump, and a job in a sweatshop is a cherished dream, an escalator out of poverty, the kind of gauzy if probably unrealistic ambition that parents everywhere often have for their children” (Kristof). While people in first world countries see sweatshops as abominable institutions, they are a necessary step for individuals in third world countries to escape poverty, because they provide more income than traditional jobs would. According to the New York Times Magazine journalists Nicholas D. Kristof and Sheryl WuDunn (both Pulitzer Prize winners) although sweatshop wage is very low in first world standards, “for an impoverished Indonesian or Bangladeshi woman with a handful of kids who would otherwise drop out of school and risk dying of mundane diseases like diarrhea, $1 or $2 a day is a life-transforming wage” (Kristof et al. 2000). So Raveena Aulakh’s claim that backbreaking factory
The controversial issue of sweatshops is one often over looked by The United States. In the Social Issues Encyclopedia, entry # 167, Matt Zwolinski tackles the issues of sweatshops. In this article Matt raises a question I have not been able to get out of my head since I have begun researching this topic, “ are companies who contract with sweatshops doing anything wrong?” this article goes on to argue that the people who work in the sweatshops willingly choose to work there, despite the poor environment. Many people in third world countries depend on the sweatshops to earn what they can to have any hopes of surviving. If the sweatshops were to shut down many people would lose their jobs, and therefore have no source of income. This may lead people to steal and prostitution as well. this article is suggesting that sweatshops will better the economy by giving people a better job than what they may have had. Due to this the companies contracting with sweatshops are not acting wrong in any way. This was a deductive article it had a lot of good examples to show how sweatshops are beneficial to third world countries. Radly Balko seemed to have the same view point as Matt Zwolinski. Many people believe the richer countries should not support the sweatshops Balko believes if people stopped buying products made in sweatshops the companies will have to shut down and relocate, firing all of the present workers. Rasing the fact that again the worker will have no source of income, the workers need the sweatshop to survive. Balko also uses the argument that the workers willingly work in the current environments.
Look down at the clothes you're wearing right now, chances are almost every single thing you are currently wearing was made in a sweatshop. It is estimated that between 50-75% of all garments are made under sweatshop like conditions. Designers and companies get 2nd party contractors to hire people to work in these factories, this is a tool to make them not responsible for the horrendous conditions. They get away with it by saying they are providing jobs for people in 3rd world countries so its okay, but in reality they are making their lives even worse. These companies and designers only care about their bank accounts so if they can exploit poor, young people from poverty stricken countries they surely will, and they do. A sweatshop is a factory
The mere idea of sweatshops, let alone their existence, seems cruel and unusual to people like us, especially in today's day and age. After all, in sweatshops "workers are subject to extreme exploitation. This includes... (not) enabling workers to cover ...
Large corporations such as Nike, Gap, and Reebok and many others from the United States have moved their factories to undeveloped nations; barely pay their employees enough to live on. Countries such as China, Indonesia, and Haiti have readily abundant cheap labor. There should be labor laws or an obligation of respecting workers to provide decent working conditions, fair wages, and safety standards.
The injustice that transpires within these workspaces evoke disparate responses from concerned citizens. From reading Bob Jeffcott’s article “Sweat, Fire, and Ethics,” the reader is challenged to urge their governments and educational institutions to condemn the exercise of exploitation of sweatshops be demanding evidence of improvements in working conditions. In Jeffrey D. Sachs excerpt “Bangladesh: On the Ladder of Development,” the working conditions of the women factory workers in Bangladesh is revealed yet the reader is persuaded to support these sweatshops because it is the only opportunity that these women have to gain a better life for themselves and their families. Upon reading both pieces, it is evident that sweatshops do not necessarily need to end completely, yet the business strategies employed within these facilities that negatively affect the workers must be monitored and addressed by the government in order for these companies to abandon labor
The documentary effectively utilizes a logos and pathos approach to highlight the unsafe working conditions of the Bangladeshi garment workers. The positive aspect of this documentary is the firsthand accounts of the hazardous conditions and the focus on what has been done to better the situation, and where the large retailers are still lacking in their ethical responsibility to ensure safe workspace. Thus, CBC’s documentary is an educational piece that brings forth the current state of the Bangladesh garment factory after Rana Plaza, and implores for heightened responsibility from the government and the retailers in
Linda Lim, a professor at the University of Michigan Business School, visited Vietnam and Indonesia in the summer of 2000 to obtain first-hand research on the impact of foreign-owned export factories (sweatshops) on the local economies. Lim found that in general, sweatshops pay above-average wages and conditions are no worse than the general alternatives: subsistence farming, domestic services, casual manual labor, prostitution, or unemployment. In the case of Vietnam in 1999, the minimum annual salary was 134 U.S. dollars while Nike workers in that country earned 670 U.S. dollars, the case is also the similar in Indonesia. Many times people in these countries are very surprised when they hear that American's boycott buying clothes that they make in the sweatshops. The simplest way to help many of these poor people that have to work in the sweatshops to support themselves and their families, would be to buy more products produced in the very sweatshops they detest.
Chery, Dady. "Sweatshops: Stepping Stone or Dead End?” Haiti Grassroots Watch, 21 Dec. 2011. Web. 7 May 2014.
Many children in these Third World countries have no other option but to go to work and help support their families. Otherwise they are left to survive for themselves on the streets ruled by crime and danger. Cathy Young strengthens this point by saying, “Some children, left with no other means of earning a living, may even be forced into prostitution.” Yes, to most people, working in a sweat shop does not seem like a good option but for some it is the only one so why get rid of it.
What is found at sweatshops though, is quite the opposite. The highest wage within a sweatshop goes to the senior operators. The already low salary of a sweatshop worker, is actually decreasing, as the median wage for a senior operator at a sweatshop decreased by 29 percent from 1994 to 2010. These senior operators are of the highest rank, and according to Niagara Textiles, located in Bangladesh, now earn only 20 cents an hour, or 488 dollars per year. In fact, the same sweatshop have reports of workers being beaten for asking to receive their pay on time. They are also forced to work 14 hours a day, 7 days a week, with one day off at most. These workers have the longest hours, worst treatment, and most tedious conditions and still barely get paid enough to sustain themselves, let alone families. Sweatshops are completely immoral, and are under complete violation of the codes of
I. Introduction A sweatshop is a workplace where individuals work with no benefits, inadequate living wages, and poor working conditions (Dictionary.com). Sweatshops can be found all around the world, especially in developing nations where local laws are easily corrupted: Central America, South America, Asia, and in certain places in Europe (Background on Sweatshops). China, Honduras, Nicaragua, the Philippines and Bangladesh are the main places where most sweatshop products are made (McAllister). Often, sweatshop workers are individuals who have immigrated and are working in other countries.
Americans do not realize the amount of clothing we wear on a daily basis is actually made in Cambodia, such as Adidas and even the Gap. The women that work for these sweatshops in Cambodia sew for 50 cents an hour, which is what allows stores in America, such as H&M to sell inexpensive clothing (Winn, 2015). The conditions these Cambodian workers face are a noisy, loud, and extremely hot environment where people are known for having huge fainting attacks. When workers were on strike a year ago, authorities actually shot multiple people just because they were trying to raise their pay. There is plenty of evidence of abuse captured through many interviews of workers from different factories, and is not just a rarity these places see often or hear of. Factories hire children, fire pregnant women because they are slow and use the bathroom to much, scream at regular workers if they use the toilet more than two times a day, scam hard working employees with not paying them their money they worked for and more, and workers are sent home and replaced if 2,000 shirts are not stitched in one day. Expectations are unrealistic and not suitable for employees to be working each day for more than ten
In the article, “Where Sweatshops Are a Dream,” Nicholas Kristof describes the dumps in Cambodia, “The miasma of toxic stink leaves you gasping, breezes batter you with filth, and even the rats look forlorn” (Kristof). This garbage dump is where many people in Phnom Penh, Cambodia are forced to scrap together a living. When compared to life in a dump, sweatshops are actually considered safe and clean. Kristof goes on to explain the local view of sweatshop work as, “[A] cherished dream... the kind of gauzy if probably unrealistic ambition that parents everywhere often have for their children” (Kristof). The second important thing to note is that people are not forced to work at a sweatshop.
As she tells Timmeran about her own experiences involving the factory in Cambodia, the reader can see the Nari is grateful for her job, despite the unsatisfactory circumstances. Due to her uneducated, rural background, Nari’s dreams to open up her own beauty salon and provide for her family would probably go unrealized without her job at the factory (Where Am I Wearing? 122). Although the conditions are poor in comparison to American standards, the workers need the jobs the factories provide. Timmerman describes the “reality of the workers’ lives as harsh,” but says that “they don’t want you to boycott their products to protest their working conditions.” Overall, workers would like to work less and make more, but receiving $50 a month is more of a necessity than better working conditions (Where Am I Wearing?
“I am, somehow, less interested in the weight, and convolutions of Einstein’s brain than in the near certainty that people of equal talent have lived, and died in cotton fields, and sweatshops.”- Stephen Jay Gould. Sweatshops exploit people, and children. They take advantage of their poverty, and there need, for a better life. Sweatshops are one of the worst things that ever happened to the business world, and poor people around the world. Sweatshops should be stopped, and ended.