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Economic development of bangladesh assignment
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One of the most significant factors of Bangladesh foreign policy is its close relation with the Muslim countries. Geographically Bangladesh belongs to South Asia and the Bengalees are not culturally as close to the Arabs, Persians or Turks as the Pakistanis or North Indians are.
Some Muslim states even took this movement as an act of ruining the Islamic fraternity. The Indo-Pakistan war, starting in December 3 and the surrender of the Pakistani army to the joint command of the Indian and Bangladeshi army, both has fuelled this suspicion. After independence, the Mujib government immediately proclaimed itself as a secular and socialist country, which increased the suspicion further. After gaining independence, there was no recognition from any Muslim country for Bangladesh. The existence of Indian army in Bangladesh soil till March, 1972 has created a suspicion about the sovereignty of the newly independent country.
Pakistan government's threat to cut off diplomatic relations with the countries co-operating with Bangladesh also acted as an important factor. The government of Pakistan withdrawed itself from the Commonwealth when Bangladesh was admitted into the organization. Some states which had soft corners for Bangladesh, could not express their support due to the hazy circumstances. Cairo and Beirut can be mentioned here as the perfect examples of those. However, with the departure of the Indian army and gradual working of the Bangladesh government, the situation began to improve.
Malaysia and Indonesia recognized Bangladesh in March, 1972. Both of the countries supported in Bangladesh's application of membership in the United Nations. Afghanistan also spoke in favor of Bangladesh in this debate; it recognized Bangladesh...
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...ns of the constitution took place. ‘Bismillahir Rahmanir Rahim’ was included in the pre-amble of the constitution by a proclamation in 1978. Secularism, one of the state principles was also dropped in the same proclamation. Article 12 was also deleted, which prohibited patronage of any kind of state religion.
The new leadership did all of this specially for two reasons- to satisfy the countrymen who were reluctant to Mujib government for its ‘secular stance resulted in the rise of Islamic sentiments among them’ and to grab the much needed financial aid from the Arab countries to finance its ambitious economic programs. In this phase, the relations of Bangladesh with the Muslim countries was very cordial. Bangladesh was benefited both economically and politically. The process of developing relations with the Muslim countries reached its culmination in this stage.
While analyzing past interactions between Hinduism and Islam, we can see some outstanding tensions that arise from territorial conflict between India, a predominantly Hindu country, and Pakistan, a predominantly Muslim country.
This resulted in the creation of a national anthem, and the establishment of a national flag. In the past, Islamic law was predominant, but was replaced by secular law, so no individual groups were left out. The Tanzimat’s main focus was to replace it’s old, outdated ways, with more of a westernized approach. The reforms varied greatly, but for the most part, they were all made to help modernize the empire. During the Tanzimat, two royal decrees were issued that displayed exactly what the reform movement was all about.
Despite their independence, Bangladesh continued to be fragmented with many political groups vying for power to overthrow the self-appointed leadership, President H.M. Ershad. Many of the parties sought to influence their people by employing “so-called opposition newspapers, which promote their political positions” (Lane, Distaefano, & Maznevski, 2006 p.144). This cooperation often resulted in strikes and demonstrations from student groups, unions, and supporters from the opposition.
Bangladesh is not at all like the United States. It’s a small country but very populated. To put into perspective, the population of Bangladesh is almost half of the population of the United States but the size of the whole country is almost half
Ahmed, Muhammad Saleem. “Islam in southeast Asia: A study of the emergence and growth in Malaysia and Indonesia.” Islamic Research Institute 19 (1980) : 134-138. JSTOR. Web. 29 March 2014.
"1971- Independence War of Bangladesh." Bangla2000 - The Largest Portal of Bangladesh. Bangla2000. Web. 03 Feb. 2012. .
The Prince of Kashmir chose India but Pakistan invaded the province soon after and have occupied part of Kashmir since then. Controversy still surrounds the province today because naturally, Muslims want to control it. While many Muslims relocated to Pakistan and the Hindus to India, half of the Muslim population was left in India and their relations did not improve after being partially separated.
Afghanistan’s importance with respect to the cultural impact of globalization is increasing as the war in Afghanistan draws down. Afghanistan sits on the edge of the unknown. Once the United States leaves it will be left to create its own destiny. The eyes of the world will be on Afghanistan to see who it allies with, who it trades with and how it conducts itself.
Lawrence Auster wrote an eye-opening blog excerpt titled India and Pakistan: Why the Mass Killing Occurred. The content of this excerpt explore the fundamental issues of identity and religion that led to the violence in 1947. The author makes his point by utilizing current event such as the train massacre in 2002, in which 50 Hindu women and children were burned alive. The blog is for an audience with some prior knowledge on the topic and continues to expand upon that knowledge. The blog is a secondary source because it introduces its own unique ideas regarding the issue and was written after the time of the event. It was very helpful to my research because it simplifies the wordy information often found on scholarly sites and condenses it into something comprehensible and relatable to the reader.
Bangladesh emerged as its own country in 1971 when Bengali East Pakistan seceded from its union with West Pakistan (The World Fact Book). This double union emerged in 1947 (The Roots). The two regions separated by one thousand miles did not see eye to eye on many issues, thus resulting in the split in 1971. Bangladesh is a very poor country with a lot of poverty. Approximately one third of the country floods annually which doesn’t help out matters (The World Fact Book). Nada explains that Bangladesh, “is surrounded by India with a slight brush with Burma to the southeast, and it ranks third among countries in South Asia, following India and Pakistan” (Shrestha, Nanda).
The relationship and cooperation in handling the issue in Southern Thailand between Malaysia and Thailand government since a long time ago, has become disappointed, frustration and unsatisfied. This is might be best description that has been looked up since the working relations between past Thai governments and their Malaysian counterparts was comes to Southern Thailand (Thanet, 2013). For the Thailand government, cooperation with the Malaysian authorities is really needed while in dealing with the separatist insurgents that often to the slip across the porous border from Thailand. Meanwhile, for the Malaysian side, through the sharing of same ethnicity and Islamic religion in the Southern Thai Muslims, was means that their politicians ought to have a key role to play in understanding and resolving insurgency issues in Southern Thailand. Therefore, it might can be seem in logically think that, without the help by the Malaysian government, the issues that regards to Muslim separatist moments in the Deep South would be difficul...
1909-Revocation of Partition of Bengal. Creates anti-British and anti-Hindu sentiments among Muslims as they lose their majority in East Bengal.
The government of Bangladesh is committed to a digital Bangladesh and is likely to present major opportunities for the sector (UK Trade & Investment, 2011). 1.2 The Country Before 1971, Bangladesh was a part of Pakistan, known as East Pakistan. Due to some conflicts between two part of Pakistan (East Pakistan, presently known as Bangladesh and West Pakistan which is known as Pakistan at present), East Pakistan started war against west Pakistan in 1971 and after a 9 months liberation war, East Pakistan achieved its independence and emerged as Bangladesh, a new democratic country in the world map (Virtual Bangladesh, 2013). It is located in the Southern Asia, bordering the Bay of Bengal with a coastline covering 580 km between Myanmar & India, with the land boundaries of 4,246 km. The boundaries to Myanmar are 193 km long and to India 4,053 km. The time difference is
Islamic nation. As examples given earlier about modernization which includes nations such as Turkey and on the other side of the spectrum the practice of Islamic Shariah. As a final note, my main objective from this book review is to see Islam from the eye of Muslims and Non-Muslims alike.
Is Islam compatible with democracy? A question that many scholars, politicians, and other people try to find an answer for. Each person would answer this questions based on his/her thoughts, knowledge, and sometimes beliefs. Islam and democracy has been a controversial matter over many years. It never fails to be a point of interest for people whom are involved with politics and/or seek to be on familiar terms with politics. A large literature has built up arguing that Islam has all the elements of modern condition and society. Many Muslim scholars seek to provide evidence that Islam preserves democratic values. Democracy is determined by many several components such as wealth, culture, knowledge. Some people believe that religion is part of democracy’s components as well. In many arguments, religion is mostly seen as an element that hinders democracy, which is something others disagree with. Moreover, many people try to give verifications and evidences to prove that in Muslim countries, democracy is either weak or does not exist. Also, those people use religion, such as Quranic verses, to put in plain words this observable fact. On the other hand, other people believe that Islam, or religion in general, cannot be utilized to clarify democracy or its improvements and expansions. In this essay the topic or the idea of Islam and democracy will be discussed and viewed from the eyes and point of view of the two thinkers, Bernard Lewis, and Irfan Ahmed. Both thinkers disagree on whether Islam and democracy are compatible with each other. In addition, they tend to offer many different arguments on Islam, democracy, and the political nature of Islam among others. As many people oppose different definitions to the words Islam and democrac...