Ethics mngt221 assignment Ethical issue: Bangladesh Factory collapse Bangladesh is one of the world 's most densely populated countries, with its people crammed into a delta of rivers that empties into the Bay of Bengal (BBC, 2015). Poverty is widespread, where many people suffer from malnutrition especially in the rural areas. The structural failure of the Rana Plaza collapse, an eight-story commercial building, occurred on 24 April 2013 in the Savar Upazila of Dhaka, Bangladesh. This resulted in 1,137 confirmed dead at Rana Plaza, and over a year later 200 are still missing (Institute for Global Labour and Human Rights, 2015). The building, Rana Plaza, was owned by Sohel Rana, whom illegally extended the six-storey building, into a nine-storey factory complex. After the building …show more content…
As soon as the shift to a free trade regime appeared along with the competition with countries such as China and Indonesia the quick collapse of Bangladesh’s textile industry has been predicted. However, the opposite occurred. We can highlight three major reasons to explain what happened: First is labour costs are low, even lower than in China. Obviously low hourly wages rates explain it but not only. Investments by textile manufacturers in productivity-boosting technology lowered the labour costs in Bangladesh making it one of the world’s low-cost producers. Indeed, this was an advantage during the Recession because big importers increased their purchases at low prices. Second is strong network of supporting industries. Thus, garments Manufacturers save transport and storage costs, import duties which boost their productivity. “People went two weeks without proper food or shelter as they waited to claim the bodies of loved ones so they could bury them in their villages” (Estrin,
“‘We were packed like a herd of cattle… There was no food, no drink. There were no seats so we either sat or lay down on the floor… It was very dark. There was a pale gleam coming from a vent in the roof but it was stifling and there was no water to be had.’”
Consuming Grief: Compassionate Cannibalism in an Amazonian Society is an interested and well written ethnography on the Wari’ people. Beth A. Conklin goes above and beyond her call and does the Wari’ people justice by explaining their side of the story to the world that turned a cold shoulder on them for their norms. Consuming Grief helps to open the eyes of its readers to differing cultures and not to judge them on first looks. Beth A. Conklin shows tolerance and acceptance towards the Wari’ norms even if she did not agree with them. Tolerance should be extended towards all cultures around the world, everyone has their own norms and styles and each should be accepted and viewed as if it was a norm in one’s own culture.
Unburied people will be unable to find rest and will wander the earth forever, which is why it was so important that I must bury my brother. For Polyneices to rest properly, there needs to be a burial. The word of the gods emphasize the necessity of a proper burial and indicate the negligence of burial rites as an abuse to a man’s rights to an afterlife. Burials are a critical municipal and religious duty, not simply because it is a valued personal concern, but also because it is a social obligation. While a respectable king is expected to be able to make wise decisions independently, he cannot be considered a perceptive ruler if he does not follow the will of the
”Families, tribes, dusted out, tractored out. Car-loads, caravans, homeless and hungry; twenty thousand and fifty thousand and a hundred thousand and two hundred thousand. They streamed over the mountains, hungry and restless — restless as ants, scurrying to find work to do — to lift, to push, to pull, to pick, to cut — anything, any burden to bear, for food. The kids are hungry. We got no place to live. Like ants scurrying for work, for food, and most of all for land. “
Women cry and make sad wails. Children cry and many men cry.but they say nothing and just put heads down and keep on going West. Many days pass and people die. "
Deaths were a form of social event, when families and loved ones would gather around the bed of the dying, offering emotional support and comfort. Myth, religion, and tradition would combine to give the event deeper meaning and ease the transition for all involved. The one who was dying was confident in knowing what lay behind the veil of death, thanks to religious faith or tradition. His or her community held fast to the sense of community, drawing strength from social ties and beliefs. (“Taboos and Social Stigma - Rituals, Body, Life, History, Time, Person, Human, Traditional Views of Death Give Way to New Perceptions" 1)
The village had shutdown, the once giddy streets became grim. Flowers that once flourished in the meadows around the village wilted and rot. Death took over homes. Blissful faces became helpless.
After independence, people starved due to the lack of jobs. From there, Bangladesh has came a long way today because approximately a large number of the people in our country have access to two times meals a day , electricity, water, free primary education, public health centres and can afford mobile phone services, where after independence even the educated people like engineers could not even afford to eat rice and therefore shifted to bread . Capitalism has ensured the economic prosperity in Bangladesh. Ready-made garments is an example of capitalism in our country . It has immensely contributed in increasing the gross domestic product of Bangladesh which has helped people to enjoy a better standard of living as a huge number of jobs are created which has helped to decrease the level of poverty in the Bangladesh . The conflicts do occur between the workers and the owners but due to the strong trade unions these can be resolved too . Thus, I consider capitalism to be a blessing rather than the root of crisis according to Karl
One of the biggest incomes for the British was found in their textile industry. In the textile industry, the domestic system presented many problems for merchants. They had difficulty regulating standards of workmanship and maintaining schedules for completing work. Workers sometimes sell some of the yarn or cloth for their own profit. As the demand for clothing increased, merchants often had to compete with one another for the limited amount of workers available in manufacturing, which increased merchants’ costs.
The novel uses literal and spiritual death as a way to justify communal thinking. This in turn exposes the new beginnings migrants have when they believe they have lost so much, and shift from “I” thinking to “we” thinking. While death brings closure to an aspect of one’s life, it also
On April 24 2013, a building housing several garment factories collapsed in the capital of Bangladesh, leading to the deaths of more than 1,100 textile workers. These factories supplied clothing for many western retailers, such as Walmart, H&M, Gap and others. Bangladesh is the world’s second largest garment exporter, depending on low wages. "Sweatshop" sometimes is not enough to describe the working conditions of labor in less developed areas. In Bangladesh, clothing enterprises are as frightening as ruins and fires.
Except for the intrinsic scarce resources, developing countries also need machinery and equipment, intermediate inputs, technology and management experience resources in the process of industrialization. Through free trade liberalization, developing countries can get these necessary scarce resources, which promote the development of national economy, improve labor productivity levels. As a result, free trade liberalization can promote the developing of economy.
Every shabby house on that road fended for itself, now. With public street fights over food and men fighting over everything they found, the village food reserves were nearly depleted. Even dry vegetables like beans and peas had been scavenged, as villagers dug up hidden food that a few had successfully kept from the State. The cruelly treated livestock was now gone too, with their skin clinging to bony rib cages, eaten to keep them from grazing on bare pasture land. Mostly, livestock that the State
The silk industry outside the African continent is well known and its history goes long time back. This is a multibillion dollar trade. The largest consumer of the silk is Japan, but its local silk production has in recent years rapidly dropped and country is importing large percentage of silk goods from China. Thus China has become the world`s largest silk producer and leader in the industry with almost 95% of the world export market. On the other hand USA is one of the world`s largest silk garments importer and its silk productions are actually virtually nonexistent. As US market also Germany and France are great importers of the silk garments without the silk production. The same applies to many other European countries. The second largest producer of the silk has been for many years India. The year 2011 and 2012 has been excellent year for the silk production in India and all the sectors of the silk production have shown a positive growth over previous years. However, India is still importing the large percentage of silk from China. Just recently in the current Budget 2013, decision has been int...
Bangladesh has a low Human Development Index score of 0.515, and is ranked 146th in the world. Its per capita income as of 2013 is US $1,044 compared to the world average of $8,985. There are many factors that have affected the country’s development including environment, health, economy, conflict, and government, among other issues.