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Women's roles in ancient times
Gender roles in ancient society
Women's roles in ancient times
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After watching the Watch & Think documentary “The Dancing Boys of Afghanistan” I did some more research on the history of Bacha bazi (translated in “boy for play”). What I found is this practice involves men communally, abusing, enslaving, committing sexual abuse as an organization fashion. Moreover, the young boys are chosen from poor families with the exchange for food, clothing, or money to his family “adopt” the child. Furthermore, after the child is chosen the boy is then sent to a trainer who would then force the boy to dance and wear female attire including bells etc. After training the child he would be forced to entertain the Bacha bazi in front of male only company where all to often the dance would turn into sexually exploited
activities. Moreover, after Bacha bazi the child would often be sold to the highest bidder of the group, and in many cases the child would be murdered because of envious male rivals. For those children who escape the this world would all too often be left with a wide variety of emotional and psychological scares left by the horrific nature of Bacha bazi. This particular practice has to be changed with the help of the Afghan Government implementing laws to prohibit the exploitation of children. Moreover, the United Nations (UN) has taken steps to protect the rights of children in the Convention on the Rights of the Child on the Sale of Children, Child Prostitution and Child Pornography. However, the Afghan Government has failed to implement measures to enforce the rights set forth by the U.N, and continues to practice Bacha bazi. Horrifically, Bacha bazi is deeply rooted in the religious practices dating back thousands of years, and to truly deal with this exploitation of children it’s going to take government leaders, religious leaders, and police to make changes. In conclusion, when dealing with Bacha bazi in America the best approach is education for government leaders, religious leaders, teachers, and law enforcement of this thousand year old practice. Furthermore, training for law enforcement (exploitation of children units), prosecutors, and judges in the practice of Bacha bazi should be implemented to best prepare in an ever-changing American culture.
The novel Prince of Afghanistan by Louis Nowra (2015) explores two Australian soldiers, Casey and Mark who are involved in a mission to rescue hostages captured by the Taliban in Afghanistan. However, due to the unfortunate death of Casey, being killed by a Taliban rocket, his dog, Prince is left behind with no carer, other than Mark. With the brutality of war, and the race against hunger, danger and time, they both must rely on each other for survival. As the story reflects upon Australians engagement with Asia, it conveys themes of friendship, trust and the nature of courage and heroism through the character, character development and the relationship among each other.
Bangarra Dance Theatre’s phenomenon entitled Mathinna entails the awe-inspiring, yet historically enlightening journey of an Aboriginal girl who was taken from her home and forced to conform to the westernised norms of the 1800’s. In an era plagued by racism and prejudice, Mathinna emanates the themes of colonialism, and cultural intolerance. Following the viewing of this scintillating production it is undeniably clear that the architect of Mathinna, Stephen Page, has deliberately intended to shed light on the immoral practice of forcibly removing Indigenous children as well as address the issue of social and cultural erosion to emotionally move those of modern audiences. This essay serves to further elaborate on the cultural undertones of
What kind of Muslims were in Central Asia before the Soviet Union? Were they integrated in the Muslim world or were they on the sidelines of the mainstream events? How much did they contribute to Muslim heritage? How hard was it for the soviet houses of culture to influence the Muslims of Central Asia? This paper attempts to explore these questions and these aspects of the history of Central Asia.
Baba is first depicted as an unreachable man who was well respected in the community. Amir recalls his birthday party where he was “scanning over the invitation list a week before my birthday party and not recognizing at least three-quarters of the four hundred [. . .] Then I realized they weren’t really coming for me. It was my birthday, but I knew who the real star of the show was” (94). Amir did not know it at the time, but Baba had sins he was trying to absolve. Through his actions toward redemption, Baba touched the lives of many. Regardless of their social status, Baba would lend a he Amir recalls how Baba “always carried an extra handful of Afghani bills in his pocket just for them; I’d never seen him deny a peddler” (245). Baba would offer his wealth to every beggar he came across. Along with this, he also built an orphanage with his own money, planning, and time. Baba did everything in his power to redeem himself and eradicate himself of the guilt in his heart. Some say he was redeemed; others disagree. Rahim Khan tells Amir of Baba’s dilemma:
The short film Buzkashi Boys, directed by Sam French, portrays the life of two Afghan boys, Ahmad and Rafi. Dreaming of becoming their beloved Buzkashi Riders, they face many challenges while living in their war torn country of Afghanistan. Confronting the differences between their dreams and reality while experiencing a glimpse of their freedom leaving Ahmad in a tragic fate.
“The practice of Walwar has sometime been criticized as a sort of business transaction or selling of the girl. This criticism is based on ignorance of problem of the tribesmen. As per Afridi’s statement in the Pashtoon society the walwar does not mean that the girl is sold out like a marketable commodity or she is an “economic asset”. Actually, idea is to provide some financial relief to the girl’s parents
“I am not a social worker. I am not a teacher, even. That is my fear, you know, that I really can’t do anything. Helping them to get and education is not going to do anything, but without help they are doomed (Born into Brothels, 2004).” Zana Briski made this statement in her documentary Born into Brothels, referring to the children of sex workers in Sonagachi. This statement exemplifies child saving, a dominant theme in children’s discourse, that portrays children as vulnerable, innocent, and in need of “saving” from poverty and immorality according to a view of a universal childhood (Wells, 2009, pg.28). Child saving efforts remove children from their homes and families and place them in new homes or schools to discursively separate them from their parents (Wells, 2009, pg.28). Therefore, they would have the opportunity to be successful. Saving children based on the western conception of childhood has proved to be ineffective and culturally inappropriate when applied to international circumstances. By examining Zana Briski’s method of saving the children in Sonagachi and reviewing the criticisms of the film, it can be determined that her method of saving the children was unnecessary and contributes to the dominance of western political discourse based on the concept of a universal childhood and what western culture considers to be the “best interests” of the child. This essay will address Briski’s method of saving the children in Sonagachi, explore alternative options to child saving through structural reformation and rights based approaches, and examine how the use of images to save children and the globalization of childhood create political problems on an international scale.
As we have come to know, the Huaorani people are among the fiercest hunting and gathering tribal people in the Ecuadorian Amazon. For a time they lived in complete isolation up until the 1950s when Evangelical Christian missionaries sought to convert them to Christianity. Since then, they have become an endangered people as the Christian missionaries had opened the gate to other forms of Western exploitation such as the crude oil company threatening their way of life. Most Huaorani say that they regret the day they have even come in contact with the Christians as many Huaoranis have contracted certain diseases that they are not immune to such as polio. The development of cancer is another major disease that has been brought on by the constant polluted air and water from the oil spills and crude exhaust from the oil companies. With the ongoing threat of Western development tarnishing their way of life, the Huaorani people continue to struggle for survival.
The war on terrorism in Afghanistan has been the longest war in the history of the United States of America, the war that nobody wanted is finally coming to an end. Ever since the September 11th attack on the twin towers in the heart of New York, the United States has led a 13 year long war on terrorism in the war-torn country, Afghanistan. The ending of the war is a major turning point in the history of America and Afghanistan. The ending of the war will be the greatest test on the people of Afghanistan to see how they will take their country into their own hand and decide its fate. The future of Afghanistan is that it will not be stable enough to run on its own due to the high level of poverty, high levels of corruption and limited influence from foreign countries after the departure of foreign troops and the presidential elections taking place in Afghanistan.
Children of Conflict: Afghanistan In the crowded city of Kabul, there is a growing population of about six million children who drop out of school to work and support their families. These children over work themselves every day to earn 10 cents per plastic bag, running between cars after pedestrians. Girls disguise themselves as boys so they would be able to go and sell plastic bags and earn a few Afghanis to get some bread to feed the family. The United Nations estimates that there are about fifty-thousand street children in Kabul alone.
From the Near East comes the Old Babylonian account of the life and death of GILGAMESH. There was a real Gilgamesh, a king who ruled some 2700 years before Christ lived and the Romans consolidated their vast empire. The character and the exploits of this king were preserved in the form of stories that circulated for many years after the king's death. Some of these tales -- more than 600 years after Gilgamesh's rule -- were collected by a story teller and were put down in the form of an epic poem. This poem is what we know today as The Epic of Gilgamesh.
In this assessment my main focus will be on Somalia. I will briefly touch on its
Canada has played a vital role in international relations for the majority of its 144 year history since the signing of Confederation in 1867. Canada first participated in World War I, then World War II in 1939-1945. Following World War II, Canada was also involved in the Korean War. Canada has been primarily a peacekeeping nation. There are many questions people ask when a high income country goes to help a lower income nation such as Afghanistan. What are Canada’s motives for helping out Afghanistan? Who will benefit from Canada going to war in Afghanistan? These are some of the questions many people have. While Canada has many domestic problems of its own such as homelessness, poverty and increasing national debt, why should Canada get involved with a problem that is across the globe? Are the costs of going to war out weight the political benefits? Modernity, modernization theory and gender stratification are some key concepts that are related to Canada going to war in Afghanistan.
The Palestinian dance, also known as “Dabkeh”, is one of the most well-known dances in the worldwide. The Dabkeh is performed in many countries like Palestine, Lebanon and Jordan. Each country has different Dabkeh movements than the other. Also, there are different Dabkeh songs depending on the culture and the traditions of the country. As for the Palestinian Dabkeh, it is considered the most famous dance in the Arab region and the Middle-East. It is performed in weddings, joyous occasions and cultural events. It is classified under the line dances because the dancers stand up in one line while performing. However, in some parts the dancers break the line by changing their places.
Arranging a marriage for a young girl is a simple way for the family to collect dowry money. For families living in poverty this is something they looked forward to since the birth of their daughter. Furthermore, having one less mouth to feed makes supporting the remaining children less demanding on the parents. In addition to financial reasons for the practice, in times of war an arranged marriage is a way to ensure that the child bride remains safe and out of harms way. An important aspect of most religions is purity. “The very idea that young women have a right to select their own partners—that