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Essay on the aztecs on human sacrifice
Essay on the aztecs on human sacrifice
Essay on the aztecs on human sacrifice
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The Aztecs: Should Historians Emphasize Agriculture or Human Sacrifice
Imagine living in a city called Tenochtitlan were your main power is blood from human sacrifice. The aztecs were creating a remarkable world-class society in the americas. The years were 1350 to 1519. The place was roughly the site of present-day Mexico City. Frequently, we begin our study of the aztecs in 1519 because that is the year Hernan Cortes and 500 conquistadors first entered the Aztec capital of tenochtitlan. The restatement of the question still remains as What should the historians focus on more: aztec agriculture or human sacrifice? We should emphasize human sacrifice for these three reasons: large scale, spiritual connection, and motive for war and expansion.
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According to document D by Diego Duran, it shows spiritual connection by the Aztecs cutting the hearts out and raise them to the sun, and then throw them to the gods. According to document E by Friar Bernardino de Sahagun, it shows spiritual connection because the aztec warriors communicating with the gods. This evidence supports emphasizing human sacrifice because when the aztecs cut out the hearts of the prisoners, they raise the hearts to the sun, then they threw them into the shrine, before the gods.
Motive for War and Expansion
The final reason for emphasizing human sacrifice is motive for war and expansion. According to the map on document A, Aztec warriors had the reputation of being fierce fighters. Independent territories on the map were sometimes the result of a deliberate policy that unoccupied lands remain available for future “flower wars” in order to provide an ongoing supply of “flowers.” (captured sacrificed victims) This evidence supports emphasizing human sacrifice because in document A it talks about how the Aztec warriors had a reputation of being fierce fighters. Lands remain available for future “flower
Before the 15th century, the Indians in the Americas were not connected with the world and would remain that way until Columbus's exploration. In the beginning of 15th century, the Aztecs were the dominant group in Mesoamerica leaded by Montezuma, the last leader, before the Spanish conquest. In 1519, Hernan Cortez led the Spanish mission to explore and conquer the New World. This paper will compare three primary sources about this event. First, an informing letter sent from Cortez to King Charles V, the king of Spain. Second, the Broken Spears which is an Indian recollection about the conquest of Mexico. Lastly, Bernal Diaz’s (one of Cortez’s men) account was written by him to share his experience with Aztec civilization. Moreover, this paper will show the credibility of Diaz’s account compared to the other sources because the objectivity of his tone, written after a while of the event, and the author’s great experience and his independent purpose of the source.
The religion and culture of the Aztecs played a role in the way the way they thought and fought. They worshiped the war-god Huitzilopochtli. He was identified with the sun and was called "the Giver of life" and "the Preserver of Life" (xxxix). The religion carried some ridiculous rituals such as human sacrifice along with using magicians and wizards to cast spells. In war conditions, human sacrifice played a big role because the Aztecs would not fight to kill,...
The author argues that the Spanish were completely at fault for the total destruction of the Aztec Empire. In Broken spears, the author explains how many factors other than Spanish power contributed to the downfall of the Aztecs. Not only did the Spanish have many advantages over the Aztecs, but also they also exploited them and took advantage of the cultural difference. The main key aspects to the Spanish victory, is that the Spanish were viewed as gods at first because of their appearance, the Aztecs welcomed the Spanish with gifts and festivities, which showed the Spanish had total control of people. The Aztecs also held a ritual ceremony for the arrival of the “god” that included a human sacrifice, which was seen by the Spanish as a disgusting act, this trigged Spanish hatred for the Aztecs. When the Spanish saw the resources that the Aztecs had, they quickly started taking advantage of the Aztecs weaknesses. The Spanish had more power; they were better equipped than the Aztecs and more advanced. The Aztecs’ leader Montecuhzoma was a weak leader, he was more of a coward, more concerned with his well being and safety than the safety of his people and kingdom so he quickly surrendered under pressure. The Spanish used surrounding enemy tribes to take over the Aztec lands, then began to massacre men, women and children. When the Aztec became angry and started to fight back, they were quickly wrecked by the diseases the Spanish ...
Although there are good reasons for emphasizing human sacrifice, there are even better reasons for emphasizing agriculture. An example is the Aztecs' exceptional use of their surroundings, such as the willow trees for anchors, and reeds for frames. Human sacrifice can be also emphasized for the Aztecs' belief that the Gods needed blood, but the spotlight is on agriculture.
Read those last few words again. As said in the popular children’s show Sesame Street, “one of these things is not like the other”. The integration of human sacrifice into Aztec culture was not nearly as subtle as written above, though: The most important Aztec deity in their whole religion, Huitzilopochtli, was the sun god. According to Aztec creation myths, Huitzilopochtli required a great deal of power to raise the sun every morning and keep the night from overpowering for too long. This strength was drawn from regular consumption of human blood and heart.
Why did the culture and customs require human blood to survive? How did high Aztec society view these sacrifice? These answers are easy to obtain using anthropology and archeology and historical documents from the time such as the infamous letters of Cortez. To the first question o why did the Aztecs practice human sacrifice to understand the reasons one must understand their epic religious beliefs. The Aztecs thought the world would end if they did not sacrifice human blood to their gods. The Gods were always locked in an epic battle and needed human blood to keep the universe from being destroyed. According to Aztec mythology, this world was the fifth and last universe so human blood was needed to continue the universe and prevent its destruction. The world had been destroyed four times before by the gods and it was up to the Aztecs who thought they were in the center of the world to stop its
To begin with, the Aztec's cruel tribute system allowed Cortes to act as a liberator. The process of human sacrifice was extremely common and was feared by the majority of the common people. The Aztecs as a nourishment for the Sun and all other gods needed human sacrifice. The Aztecs sacrificed between 10,000 and 50,000 victims per year. As the majority of those who were sacrificed were war captives who opposed the Aztecs, they obviously greatly feared the brutal tribute system. However not only war captives were sacrifices, common adults and children were also sacrificed at times. Cortes himself was disgusted at the thought of human sacrifice, this allowed him to gain Indian allies as well as gain respect among Mexican tribes that feared and opposed the Aztecs. The majority of the population feared the process therefore making Cortes, whom despised the process, an appealing alternative. Many followed Cortes as they shared the same views on the 'human sacrifice' topic.
The downfall of the Aztec Empire was a major building block of the Spanish colonial empire in the Americas. Spain’s empire would stretch all the way into North America from the Southwest United States all the way up the Pacific Coast. The unfortunate side effect of this was the elimination of many nations of indigenous people. The three major themes shown in this conquest really give deeper look into the anatomy of this important historical event. Without context on the extent of native assistance given to Cortez in his fight with the Aztecs, a reader would be grossly uniformed. The Spanish conquest was closer to a civil war than an actual conquest. Until reading detailed personal accounts of the fighting it is difficult to judge the deadly effectiveness of the Spaniards technological superiority. Without it is difficult to imagine 500 conquistadors holding thousands of native warriors at bay. Once the greed of Cortez and greed in general of the Europeans one understands that if it wasn’t Cortez if would have just been a different man at a different time. Unfortunately fame and prosperity seem to always win over cares about fellow human beings
Looking back into the history of certain events affords the modern researcher the ability to examine a variety of documents and artifacts. It is important, however, to take into account biases, inaccuracies, errors in translation, and overall misinformation when examining primary sources, particularly historical documents. Examining the history of the conquest of the Aztec empire is no different, and in a scenario as tense as it was it is extremely important to consider the authorship of the text. Bernal Diaz’ The Conquest of New Spain and Miguel Leon-Portilla’s The Broken Spears: The Aztec Account of the Conquest of Mexico offer two distinct looks into the same event in history. Both documents offer differing takes of the same events, so when
The religious beliefs of the Aztec’s was bloody they believed they had to make many sacrifices to appease the gods. The sacrifices were an important aspect of the Aztec religion. At the root of these interesting rituals, were the beliefs that the gods needed to be nourished by human beings. This was accomplished through human blood. They did this by a practice called bloodletting. Bloodletting is intentionally harming and drawing blood from the body. Those who were higher in status within the Aztec religion were expected to give the most blood during these Aztec rituals.
In an essay by Carrasco titled “The Exaggeration of Human Sacrifice," the purpose of nextlaoalli seemed logical, as it was believed that the gods had died in order to create the lives of plants, animals and humans, and that a ritual sacrifice of plants, animals, and humans offered a way to transmit the energy of these beings back to the gods. These types of sacrifices arguably played a minute role in the actual rituals performed to appease the gods, but rather it was in combination with the regalia and practices of the priests which contributed to the overall “barbaric” atmosphere Daz experienced in these sacrificial rituals. Although viewed by the Spaniards as cannibalistic and obscure in nature, these rituals formed a pivotal function in the religious culture of both Tenochtitlan and the Aztec empire. The true purpose of nextlaoalli was misconstrued because of the numerous biases present among the collective Spanish mindset, and therefore these rituals became a target for the Spaniards to denounce the established religion under pretenses that it was paganistic, and therefore false.
A major element of Aztec life was religion, as often is in the case in ancient civilizations. The Aztecs were a polytheistic people, and they often made use of human sacrifice to please their gods. Diaz often makes reference to the blood-stained walls of the Aztec temples in his account of the conquest. In reference to the success of Cortes and his soldiers, an anci...
... Even though human sacrifices were a common occurrence at the time, the Aztecs ritual and persistence to please the god made the civilization known as Central America’s bloodiest civilization in the fourteenth century. Works Cited The “Aztec Human Sacrifices”. Myths of Latin America. 24 Mar. 2014 http://users.poliser.wisc.
Carrasco shows that sacrificing was key to the Mesoamericans. Their entire belief is through world renewing, world making, and world centering. Both Aztecs and Mayans revolved their society around structures that they thought was centered around the universe. Each one believed that their society revolved around the universe. Sacrifices such as autosacrifice, removing the heart while the person was still alive was a daily ritual with the Aztecs, and Mayans. The purpose for public sacrificing was to feed the gods and make the them happy with their people. The type of people sacrificed was the beautiful and the captured warriors after a war. The beautiful was sacrificed because the gods didn't give any distinct quality to be remembered for such as a disfigured face.
The polished, naturalistic visage of an effigy mask of Coyolxauhqui conveys the significance of transnational and transhistorical cultural exchange to the Aztecs at Tenochtitlan. The mask, discovered at the Templo Mayor at Tenochtitlan, is displayed in the exhibition “Golden Kingdoms: Luxury and Legacy in the Ancient Americas” at the J. Paul Getty Center in Los Angeles. Its presence emphasizes both the importance of the Aztec ceremonial center at Tenochtitlan and the significance of the mythology of Coyolxauhqui to the Mexica. The spatial narrative at the Templo Mayor is rooted in the Coyolxauhqui story. Vanquished warriors were ritually sacrificed at the Templo Mayor, and then tumbled down from the top of the Templo to the Coyolxauhqui stone,