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Mill and utilitarianism
Critique of Bentham's utilitarianism
Critique of Bentham's utilitarianism
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Philosophical Essay Questions on Kant, Bentham, Mill, Medlin and Rand Question 1: This essay will define the importance of Mill’s Utilitarianism as a more important philosophical tradition to create a society for the greatest utility and happiness for the greater good. Bentham’s philosophy defines the importance of a social foundation of the greater good, which contrasts Kant’s highest categorical imperative by achieving selfless acts for “good in itself.” Kant’s reasoning does not follow a broader social functionality, which Mill addresses by encouraging the greatest good through a collective mindset and respect for civil society. Therefore, no one can simply act without motivation, but they have to rely on the utilitarian connection between …show more content…
In Rand’s view of the individual, certain people are more talented or gifted than others, which give them a greater rational propensity to stand out amongst society. Due to these individual gifts, the person has a right to exploit these gifts through as type of superior hierarchy in social groupings as a type of moral and ethical obligation. In contrast to this view, the argument that every individual does not have a responsibility to others in the community (due to their superior nature) cannot sustain larger groupings of societies as cohesive units. In this manner, Rand’s view that all people should be “self-interested” is incompatible with any type of moral structure that binds people together in a society. In essence, Medlin provides a more realistic evaluation of the irrational assumption that all human beings must act in their own self-interest, which defines Rand’s Ethical Egoism as a severely competitive and unrealistic social arrangement that is destructive to human …show more content…
In this point of view. Medlin defines the glaring illogic of a society made up of selfish individuals merely seeking to satiate their own personal goals and for their own benefit. This aspect of moral laws is based on the assumption that Rand is attempting to make Ethical Egoism a overarching/universal set of moral rules for people to follow in a particular society. Medlin defines this logical argument through the assumption of moral universality or categorical
Children are taught the value in sharing, in ensuring that everyone is extended the same opportunities and the same kindness. Ayn Rand, however, had a different perspective. Her philosophy, called objectivism, favors morality that is based upon one’s own desires. Clearly, Rand by no means encouraged the citizens of every city to run amok in the streets, doing whatever they pleased, but she did believe that any man is responsible for himself and himself alone. Altruism is defined by a duty to others, and by the value in sacrificing oneself for the greater common good. Because this concept allows all of society an equal fighting chance, it is widely supported and well loved. Altruism is the go-to template for standup moral character: selfishness must never be practiced, think only of others, build your life around the lives around you, and so on. Objectivism runs in stark contrast to this, encouraging individuals to define their goals and adjust their behavior accordingly. Objectivism’s primary claim is that selfishness is, indeed, a positive thing, and that it brings about considerable success in
Many centuries ago, people started thinking about the question “Who we are, where did we come from, and where are we going?” While seeking for the answers, many standpoints developed. Everyone has an opinion; when confronted with life’s decisions, even on what not to do and how to best stay away from regret. Then, another question was raised: can the individual ever be higher than the universal? Lead by the famous philosopher John Stuart Mill, many people believe that all are born selfish hedonists and get shaped by the culture and environment and eventually live for the society.
Throughout life, you are faced with everyday conflicts; getting cut from soccer tryouts, not receiving the grade you wanted on a biology test, arguing with your siblings, etc. Equality 7-2521 was faced with conflicts as well; however, to a more extreme level. Several external conflicts throughout Ayn Rand’s Anthem, shape Equality’s character. The controlling factors of Equality’s society, that lead to several conflicts, prevented him from sharing his intelligence, choosing and communicating with others and venturing outside the city walls.
From top to bottom, John Stuart Mill put forth an incredible essay depicting the various unknown complexities of morality. He has a remarkable understanding and appreciation of utilitarianism and throughout the essay the audience can grasp a clearer understanding of morality. Morality, itself, may never be totally defined, but despite the struggle and lack of definition it still has meaning. Moral instinct comes differently to everyone making it incredibly difficult to discover a basis of morality. Society may never effectively establish the basis, but Mill’s essay provides people with a good idea.
In order for the insistence that equity and impartiality to hold true to Mill's Utility, we must find a foundation from within his argumentation that will support it. Thus we turn to Mill's sanctions, or incentives that he proposes to drive one towards the path of Utility. Mill's first sanction, the internal sanction, leads one to act ethically because of the fear of displeasure that might arise from other people if one does not act in this manner. Mill justifies that individuals desire the warmness of others as an incentive to acting unselfishly in the attempt to acquire the greatest good, and fear the dissatisfaction of others. Mill's second sanction, the internal sanction, is in essence an individual's inner conscience. With the assumption that the conscience is pure and free from corruption, Mill implies that satisfaction is brought forth to the conscience when one successfully and ethically commits to one's duties, the duty of Utility. What is undesired is the feeling of dissatisfaction that spawns when one does not act dutifully. In order for this rationale to make sense, one must do what is almost unavoid...
If accurate, this is a debilitating criticism of Kant’s moral theory as he had intended it. Mill’s critique instead classifies Kant’s moral theory as a type of rule utilitarianism. Any action under Kant’s theory is tested as a general rule for the public, and if the consequences are undesirable, then the general rule is rejected. “Undesirable consequences” are, according to the more precise language of Mill’s utilitarianism, consequences which are not a result of producing the greatest happiness. Mill’s analysis hinges on the lack of logical contradiction found in Kant’s theory. Without a concrete incongruity, Kant may be no more than a rule utilitarian. However, Mill is mistaken; the Categorical Imperative does produce absolute contradictions, as will be demonstrated through examples.
Ethical Egoism A rear assumption is that the needs and happiness of other people will always affect our moral ethics. If we accept this assumption, we think that our moral ethics balance our self-interest against that of others. It is true, that “What is morally right or wrong depends not only on how it makes us feel, but also how it affects others”. The idea that each person ought to pursue his or her own self-interest exclusively to do in his lifetime for others is known as Ethical Egoism.
Mill’s Utilitarianism varies from the most general form of utilitarianism, which claims that one should assess persons, actions, and institutions by how well they promote humans’ happiness. Mill branches off of this basic explanation by interpreting the misconceptions of utilitarianism into utility. This utility is something in opposition to pleasure. In order words, mill utilitarianism utility is the greatest happiness principle.
In the debate with the critics of utilitarianism Mill clarifies the principle of utility, which implies general happiness. General happiness requires no...
Ethical egoism is diametrically opposite to ethical altruism, which obliges a moral agent to assist the other first, even if he sacrifices his own interest. Further, researchers justify and rationalize the mental position of egoism versus altruism through an explanation that altruism is destructive for a society, suppressing and denying an individual value. Although the ‘modern’ age unsubtly supports swaggering egoistic behavior in the competitive arena such as international politics, commerce, and sport, in other ‘traditional’ areas of the prideful selfishness showing off, to considerable extent discourages visible disobedience from the prevalent moral codes. In some cases, the open pro-egoist position, as was, per example, the ‘contextual’ interpretation of selfishness by famous German philosopher Friedrich Nietzsche, can be described as a ‘grotesque anomaly’.
Egoism is a teleological theory of ethics that sets the ultimate criterion of morality in some nonmoral value (i.e. happiness or welfare) that results from acts (Pojman 276). It is contrasted with altruism, which is the view that one's actions ought to further the interests or good of other people, ideally to the exclusion of one's own interests (Pojman 272). This essay will explain the relation between psychological egoism and ethical egoism. It will examine how someone who believes in psychological egoism explains the apparent instances of altruism. And it will discuss some arguments in favor of universal ethical egoism, and exam Pojman's critque of arguments for and against universal ethical egoism.
Cahn, Steven M., and Peter J. Markie. "John Stuart Mill's Utilitarianism; Chapter 2: What Utilitarianism Is." 2009. Ethics: History, Theory, and Contemporary Issues. 4th ed. New York: Oxford UP, 2009. 330-41. Print.
For the purposes of brevity I will refer mainly to Bentham's and Mill's definitions of utilitarianism. In ...
Hundreds of years later, John Stuart Mill released his novel, On Liberty and Utilitarianism. John Stuart Mill practiced of Utilitarianism, “the belief that a morally good action is one that helps the greatest number of people” . Mill uses the idea of “the greatest ...
Whatever brings about the most happiness is what brings about the most good. While others argue that natural instincts disprove the principle of utility as well as any other standard on morals, Mill believes the consistency of moral beliefs throughout history shows that there is in fact some kind of foundation. The main idea behind the utilitarianism is that all actions are done to bring about the maximum amount of happiness. One could argue that often times what brings happiness for one person can hurt another person. However, Mill’s idea focuses on the maximum happiness of the world at large, and not just that of a specific person.