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Recommended: Power in the crucible
“Nothing strengthens authority as much as silence” (Leonardo Da-Vince). In Arthur Miller’s play The Crucible, there were several problems that led to the downfall and corruption in the town of Salem. The biggest problem was with Reverend Paris and how much he struggled with his authority in the town as a man of god. The reader must understand that although Reverend Paris is supposed to be a man of god he abuses his power to control the church, protect his reputation, and focus too much on material possessions. A vital force in the corruption of the people of Salem is how Reverend Paris abuses his power to control the church. Reverend Paris uses his power to control the church by instilling fear in the congregation. First, Reverend Paris shows his lust for control by stating “There is either obedience or the church will burn like Hell is burning” (Miller, 1274). What that means is that either everyone will obey anything and everything he says or they will all burn in hell. This shows how he puts fear into the people of the church. Furthermore, Reverend Paris shows his need to be i...
Escaping Salem: The Other Witch Hunt of 1692 by Richard Godbeer. This book was published in 2005 by Oxford University Press, Inc. Richard Godbeer examines the witch trials in the seventeenth century. When a young girl Katherine Branch of Stamford, Connecticut is stricken with unexplainable convulsions, her master and mistress begin to think it is caused by something supernatural. Godbeer follows the incident without any bias and looks into how the accusations and trials are handled by the townspeople and the people in charge of handling the trails. Godbeer’s purpose of writing this book is to prove that Salem was not the norm. Godbeer’s approach of only one using one case, slightly weakens his effectiveness that Salem was not the norm.
Arthur Miller’s play The Crucible is centered around the mass hysteria created by accusations of witchcraft in the Puritan village of Salem, Massachusetts in 1692. These accusations can be blamed on Abigail Williams' affair with John Proctor, the secret grudges that neighbors hold against each other, and the physical and economic differences between the citizens of Salem Village. Because suspicions were at an all-time high, petty accusations were made out to be witchcraft, and bad business deals were blamed on witchery. Among the grudges that help spur the resentment and hostility in the village is one between Giles Corey and Thomas Putnam, who argue about a plot of land and its ownership. Once the accusations begin, everyone has a reason to accuse someone else of witchcraft. When Putnam's daughter accuses George Jacobs of witchery, Corey quickly notices a motive and claims that Putnam only wants Jacobs' land. Additionally, even the slightest offhand remark can result in the suspicion of one working with the devil. In another example of hasty accusations, Giles Corey casually mentions that when his wife is reading, he is unable to say his prayers. However, Reverend Hale takes Giles’ claims the wrong way and Martha Corey is quickly arrested and convicted for witchcraft. In Arthur Miller’s haunting play The Crucible, Giles Corey often announces his feelings without considering the consequences, but redeems himself by refusing to allow the defamation of one of his friends while keeping his property and dignity intact.
In any community, the people rely on the power of law and justice to protect them. When the guardians of the law and order misuse their power it brings tragedy upon the town. In Arthur Miller’s The Crucible the inappropriate actions of the character of Judge Danforth, the voice of authority of the community leads to the tragedy of social disruption of the town accompanied by breakdown in communal solidarity.
Miller’s life paralleled The Crucible in many ways. The characters in the play had many traits that resembled his. He and the people of Salem were censored by the frenzy of the times they were living in. The hysteria and the mob mentality exacerbated the anticommunists’ and the witch-hunters’ philosophies. The Red Scare affected Miller in the same way the witch hunts affected the people of Salem. As long as there are people with authority in the world, there will be challengers of authority. Censorship will always be used to make others conform. A majority of the public is and always will be easily influenced by hysteria and the mob mentality. Miller used his own experiences to write The Crucible, a play that describes universal behavior and the human condition.
Throughout the drama, The Crucible, the characters are faced with chilling choices as they maneuver through a world that has lost its moral compass. The crucibles, the serious tests, of their dearly held values put them in the position of having to figure out what is right and true in a world turned upside down. The value of truth is tested when lies are rewarded and truth brings suffering, shame and the scaffold of the gallows. The value of justice is challenged by a system that comes to be based on coerced confessions, unsubstantiated charges and self-serving political scheming. The value of love, be it of husband and wife or of friends and community, is put to the test where true love is exemplified by fatal choices.
Reverend Parris is the character that initiates the hysteria of the Salem witch trials, in a community where authorities wasted no time minding the business of it's citizens, what should have been seen as teen frivolity was blown into one of the ugliest moments in American History. Parris sparks this by firstly acting on his own paranoia, which the reader would find in the introduction 'he believed he was being persecuted where ever he went';, and calling Reverend Hale in an attempt for self-preservation '….if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it.'; This statement says a lot about the character of Reverend Parris: a greedy, power hungry man who is more concerned with his own reputation than the souls of his niece and daughter. He always acts on fear, a fear that he will lose his position of power in the community. Parris does not want the trials to end as a fraud because the scandal of having a lying daughter and niece would end his career in Salem.
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
In Miller’s The Crucible, a prominent character introduced is Reverend Parris. As Salem’s minister, he has significant influence in the town’s court system. As a minister, it is one’s duty to live a life devoted to being a spiritual leader. However, Reverend Parris is far from being a minister and is not a true spiritual leader because of his greed, dishonesty, and reputation.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
Arthur Miller’s The Crucible is a play that discusses many issues and spurs contemplation within the reader. While reading this play, because of the controversy of many issues detailed within, it is difficult for one not to take a look at one’s own morals and determine what one would do if placed in a similar situation. The key issues discussed within this play, the effects of hysteria, marital betrayal, and the murderous powers of lies, are portrayed intriguingly and effectively. The lessons that can be learned from The Crucible are still quite applicable today.
“Nothing is hidden that won’t be exposed. Nor is anything concealed that won’t be made known and brought to the light” (Luke 8:17 CEB). The Crucible written by Arthur Miller is a page turner with new problems and more drama on every page. In this emotional story a town in Salem, Massachusetts is undergoing a series of trials to vilify the civilians who were accused of witchcraft. The accusations were based on animosity and jealousy from a group of ill advised girls. There was one girl who was considered the leader of this wretched cause, her name was Abigail Williams. She was a very manipulative and petty girl. She abused her power that she obtained over the group of followers she had managed to maintain. Abigail appears to have no conception of how to treat others or how to reasonably work things out. She tends to resort directly to violence and threats knowing that the people around
Arthur Miller expresses the concept of oppression being present in every society through the characters of The Crucible. "It is still impossible for man to organize his social life without repressions." As discussed, personal motives, disputes and misuses of power, as well as distorted religious beliefs are the roots of the maltreatment in Salem. Miller’s statement and message is valid and applicable in every society, and for every
The play, set in the 1600’s during the witch hunt that sought to rid villages of presumed followers and bidders of the devil is a parallel story to the situation in the US in the 1950’s: McCarthyism, seeking the riddance of communist ideologists. Miller sets this story more particularly in a village called Salem, where the theocratic power governed by strict puritan rules require the people to be strong believers and forbid them to sin at risk of ending up in hell. However, the audience notices that despite this strong superficial belief in God, faith is not what truly motivates them, but it is rather money and reputation.
The absolute power of aristocracies is a scourge on society that corrupts minds and imposes too much of an impact on the lives of the majority. At the time when Arthur Miller wrote The Crucible, society was subject to McCarthyism, the unquestionable authoritative force that could and did ruin the lives of those suspected of communism. Yet, of these people who suffered the brunt of punishment from authority, a numerous percentage of them displayed hypocrisy in accusing others out of survival. In The Crucible, Miller reflects this idea of hypocrisy in an environment where unquestionable authority reigns. His work displays the essentiality in rising out of such an insincere state and acting upon what
Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court they are essentially breaking their relationship with God. Like everyone else in Salem, Danforth draws a clear line to separate the world into black and white. The concurrent running of the “Crucible” image also captures the quintessence of the courtroom as Abigial stirs up trouble among the people that have good reputation and loving natures in society. In a theocratic government, everything and everyone belongs to either God or the Devil.