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“Arbeit Macht Frei”, I read, as I walked through the gate. I remember my experience vividly, as if it happened only yesterday. A beautiful, March morning, soon morphed into a dreary, morbid afternoon. I’m not a religious individual, but I consider myself quite the spiritualist. As one who sees a world after the orthodox term that is death, I felt a connection. I walked the steps where numerous individuals marched to what would soon be their termination of life. I walked in places where an innocent person was forced to sit execution style, while a Gestapo officer blew his brains out, simply for existing. This was a compound in which people were forced to subject themselves to the barbaric hands of the Nazis. They lived a life that no human being should ever be forced to endure. For this, was Auschwitz. …show more content…
It’s not everyday that life provides an experience that completely transforms one’s views.
I am not an emotionally dedicated woman, therefore to jerk a tear or any sort of emotional absorbance is a difficult task. This was one of those life-altering moments. My class and I had just finished an eastern European tour, to the cities of Budapest, Vienna, and Prague. It was a joyful trip, with some moments of sorrow, such as seeing the show memorial for those shot into the Danube, on the riverbank in Budapest. But my teacher decided we must take an extra excursion to Krakow, Poland, to see what would be the most profound experience of my entire being. Having nineteen years on this earth, I have seen more than most, and have been blessed with opportunities to travel. Nothing could ever compare to my tour of Auschwitz-
Birkenau. The entire city of Krakow has a dark and somber, rich history. There is an over looming remembrance of the Holocaust, being that the ghettos there still exist. While not still acting as ghettos, a lot of it has remained untouched. While there, I felt a sense of empathy for all those punished for crimes they hadn’t committed. I felt like I was intruding on what was a piece of history, as well as a current event. The effect of the travesty in this city is one that each of us has learned about in textbooks, and in media. The memorials dedicated to the hardship this city faced were nothing but spectacular. In the middle of the city, they have steal chairs to show the people who boarded the train, with intentions of returning to their homes. That journey home did not happen. To see Schindler’s factory was surreal. I was gliding over the most descriptive pages of a textbook. To be in this city was an entire outer body experience. The city aside, touring Auschwitz was an experience on its own. Although I am not Jewish, that has no effect on the sensations felt while walking through this man made town of death. The paths mapped out, for curious tourist, such as myself, are the same paths numerous victims were murdered. My tracks followed the tracks, which would symbolize the end for many. This place was so strategically mapped out, it was inevitable to see the heinousness behind the controlling parties. From the situating of the gas chambers to the placement of the different wards, this was a place to inflict fear. Walking through a once active crematorium overwhelmed me with both fear and defeat. While walking alongside the tracks to Birkenau, I felt the fallen spirits surrounding me. The blue sky appeared grey. The feeling of being watched inundated my aura. The feeling of helplessness and detriment was one I wrongfully felt, so wholeheartedly. I was simply on a guided tour, experiencing a historical monument. This was a reality for some. This was once someone’s reality. I have walked where people had been exterminated. The term alone, “Work sets you free,” provides the connation that this was a place of pure terror. They were not working, but rather slowly killing themselves. Freedom would not be coming. Learning about concentration camps is one thing. To read about concentration camps is an experience in itself. To go to one, as infamous as Auschwitz- Birkenau is an entirely different experience. A classroom setting can only bring a student so far. Travelling and experience is the best teacher. My Polish experience has surpassed any learning I have been taught in high school, as well as allows me to further relate to topics suggested and expressed in class. I truly believe I would not have been as interested in this course, had I not done my series of travelling. It makes the curriculum understandable, and admirable. It allows me to be able to relate and grasp the disgusting concepts of what the experience was like for six million, innocent civilians. Every experience teaches something, but not every experience can move you, spiritually, emotionally, and mentally. This was one of those experiences. I am forever grateful for my opportunity to see such a dark side of history, first hand.
In Auschwitz: A Doctor’s Eyewitness Account, to say that Auschwitz is an interesting read would be a gross understatement. Auschwitz is a historical document, a memoir but, most importantly an insider’s tale of the horrors that the captives of one of the most dreadful concentration camps in the history of mankind. Auschwitz, is about a Jewish doctors, Dr. Nyiszli, experience as an assistant for a Nazi, Dr. Mengele. Dr. Nyiszli arrived at Auschwitz concentration camp with his family unsure if he would survive the horrific camp. This memoir chronicles the Auschwitz experience, and the German retreat, ending a year later in Melk, Austria when the Germans surrendered their position there and Nyiszli obtained his freedom. The author describes in almost clinical detail and with alternating detachment and despair what transpired in the
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
In the years of 1940-1945, at least 1,100,000 Jewish people were sent to Auschwitz; Elie Wiesel was one of them. In the memoir Night, by Elie Wiesel, Wiesel details the horrors of Auschwitz, and his short stay at Buchenwald. Wiesel shares memories of trying to keep his father alive as well as himself, while slowly losing his faith in God. Throughout Night by Elie Wiesel, many conflicts are present such as man vs man, man vs self, and man vs nature, all of which I believe drastically bring out the horrors of Auschwitz.
Eliezer’s horrible experiences at Auschwitz left him caught up in his sorrows and anger toward God. His loss of faith in God arises at Auschwitz. He doubts arise when he first sees the furnace pits in which the Nazis are burning babies. This horrifying experience ...
In Primo Levi’s Survival In Auschwitz, an autobiographical account of the author’s holocaust experience, the concept of home takes on various forms and meanings. Levi writes about his experience as an Italian Jew in the holocaust. We learn about his journey to Auschwitz, his captivity and ultimate return home. This paper explores the idea of home throughout the work. As a concept, it symbolizes the past, future and a part of Levi’s identity. I also respond to the concept of home in Survival In Auschwitz by comparing it to my own idea and what home means to me – a place of stability and reflection that remains a constant in my changing life.
The brutality the Germans displayed in the 1930s through the 1940s was utterly horrifying. In the novel Night by Elie Wiesel, the author’s harrowing experience is shared. The Holocaust is worldly known as being one of the largest genocides in history, but not many truly understand what it was like to live through and witness. A lot of people had their life taken away whether figuratively or literally and many discovered so much loss that they became unphased by it after a while. Many who encountered the cruelty and merciless of the Germans have passed but a few remain that live to tell their story to the world and try to explain the feelings that coursed through them during the genocide and even now. Wiesel, who lived in Auschwitz for
Thousands of people were sent to concentration camps during World War Two, including Primo Levi and Elie Wiesel. Many who were sent to the concentration camps did not survive but those who did tried to either forgot the horrific events that took place or went on to tell their personal experiences to the rest of the world. Elie Wiesel and Primo Levi wrote memoirs on their time spent in the camps of Auschwitz; these memoirs are called ‘Night’ and ‘Survival in Auschwitz’. These memoirs contain similarities of what it was like for a Jew to be in a concentration camp but also portray differences in how each endured the daily atrocities of that around them. Similarities between Elie Wiesel and Primo Levi’s memoirs can be seen in the proceedings that
During World War 2, thousands of Jews were deported to concentration camps. One of the most famous camps in Europe was Auschwitz concentration camp. From all of the people sent to this concentration camp only a small amount of people survived. These survivors all will be returning to Auschwitz to celebrate 70 years after liberation.
The two books Berlin Diaries by Marie Vassiltchikov and Survival in Auschwitz by Primo Levi both chronicle World War II from two different perspectives. They are both personal accounts from each author’s actual experiences. The two books have different formats, points, facts, and actualities. For example, Berlin Diaries is in actual diary format, and Survival in Auschwitz is in story format. I found that Berlin Diaries was harder to read because of the format, where Survival in Auschwitz was easier to follow. Also both stories were taken from two very different points of view. Marie Vassiltchikov was a Russian aristocrat that fled Russia and was seeking refuge in Germany. Primo Levi was an Italian Jew who was captured by the Nazis and taken to a concentration camp. Vassiltchikov was free, she lived a restricted life, but she still had her freedom. Levi was a prisoner; he lived a captive slave life and had no liberties or freedoms. This difference seems to be the most consequential. They led such different lives. Levi was the absolute bane of the Nazi existence, as they were to him. In contrast, Vassiltchikov actually worked for the Nazis; granted to have the freedom that she did, that’s where she had to work. But still, Vassiltchikov had freedom, how much more different could one get from being a Jewish prisoner in a Nazi concentration camp, as Levi was. There are so many points to this major
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
The Third Reich sought the removal of the Jews from Germany and eventually from the world. This removal came in two forms, first through emigration, then through extermination. In David Engel’s The Holocaust: The Third Reich and the Jews, he rationalizes that the annihilation of the Jews by the Germans was a result of how Jews were viewed by the leaders of the Third Reich-- as pathogens that threatened to destroy all humanity. By eliminating the existence of the Jews, the Third Reich believed that it would save the entire world from mortal danger. Through documents such as Franzi Epsteins’s, “Inside Auschwitz-A Memoir,” in The Jew in the Modern World: A Documentary History by Paul Mendes-Flohr and Jehuda Reinharz, one is able to see the struggle of the Jews from a first-hand account. Also, through Rudolf Hoess’s “Commandant of Auschwitz,” one is able to see the perspective of a commandant in Auschwitz. In Auschwitz: A History, Sybille Steinbacher effectively describes the concentration camp of Auschwitz, while Hermann Langbein’s People in Auschwitz reflects on Rudolf Hoess’s power and control in Auschwitz as commandant. Through these four texts, one is able to see the effects that the Third Reich’s Final Solution had on the Jews and the commandants.
Primo Levi, in his novel Survival in Auschwitz (2008), illustrates the atrocities inflicted upon the prisoners of the concentration camp by the Schutzstaffel, through dehumanization. Levi describes “the denial of humanness” constantly forced upon the prisoners through similes, metaphors, and imagery of animalistic and mechanistic dehumanization (“Dehumanization”). He makes his readers aware of the cruel reality in the concentration camp in order to help them examine the psychological effects dehumanization has not only on those dehumanized, but also on those who dehumanize. He establishes an earnest and reflective tone with his audience yearning to grasp the reality of genocide.
The tragedies of the holocaust forever altered history. One of the most detailed accounts of the horrific events from the Nazi regime comes from Elie Wiesel’s Night. He describes his traumatic experiences in German concentration camps, mainly Buchenwald, and engages his readers from a victim’s point of view. He bravely shares the grotesque visions that are permanently ingrained in his mind. His autobiography gives readers vivid, unforgettable, and shocking images of the past. It is beneficial that Wiesel published this, if he had not the world might not have known the extent of the Nazis reign. He exposes the cruelty of man, and the misuse of power. Through a lifetime of tragedy, Elie Wiesel struggled internally to resurrect his religious beliefs as well as his hatred for the human race. He shares these emotions to the world through Night.
Schwartz, Leslie. Surviving the hell of Auschwitz and Dachau: a teenage struggle toward freedom from hatred.. S.l.: Lit Verlag, 2013. Print.
If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort to mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform. Primo Levi, a survivor, gives account of his incarceration in the Monowitz- Buna concentration camp.