Augustine's Themes Of Augustine, The City Of God

1816 Words4 Pages
bulb-icon

Recommended: Analysis of City of God by St Augustine

Augustine, The City of God In the 5th century, a Christian Bishop of Hippo named Augustine wrote a book called The City of God. In an effort to defend the Church against the accusations made by the Pagans, he divided the world into two groups. Each group consisted of a city, which was based on either a love of God or on a love of self. The first city was the city of God which was associated with the love of God. Next, was the city of Man, who was linked with the love of self. Augustine used different eras of time in order to look back a history, showing that he was different than those who came before him and that he knew what was going to happen. The City of God illustrated the many catastrophes that occurred during Pagan times, thus, proving a point that the old Roman gods did not defend Rome during the fall of Rome. This showed that the Christians were not the ones that should be blamed for the sacking of Rome. Augustine explained that the Roman gods were never there to support the empire in times of need. He argued “Where, then, were those gods whom people falsely think should be worshiped in order to gain the brief and deceptive enjoyment of this world?” If the gods were never With the intermingling of both the cities, the combat between the Partisans is shown. Augustine set forth a Christian view of humanity of the world while proving a point that the Christian’s were not responsible for the fall of Rome. He explained that the old Roman gods did not live up to their standards and help Rome in times of need. Looking back in history, Augustine set forth a different view of life which was based on the end. Unlike anyone before, he knew that history would come to an end, and to his advantage, he used that information to read through the previous eras of

Show More
Related

  • Confessions of Saint Augutine in Contrast With Previously Covered Literature

    514 Words  | 2 Pages

    When reading ancient texts, they are often told through an omniscient point of view, such as The Odyssey or Gilgamesh, or they are written through another person’s perspective, such as The Republic. Confessions differs in that it is told from a first-person point of view, which makes it uniquely fascinating because we get to learn firsthand how Augustine’s actions, thoughts, and beliefs affected him. In comparison with the other, often mythical, texts, Augustine is a humanized perspective into the world—neither divine nor idolized; his story resembles that of many others as a man who grew to seek both conviction and resolution in his choices. The Confessions of Saint Augustine is, at its core, the journey of an everyman through his life—a concept not far removed from contemporary media. It is the culmination of his trials, tribulations, and efforts as a young man whose development influenced by the immense possibilities of the spiritual world that surrounded him.

    Read More

  • Saint Augustine’s Confessions Outline

    1158 Words  | 3 Pages

    This paper will outline specific points in Saint Augustine’s Confessions that highlight religious views following the fall of Rome. Though Augustines views on religion may not reflect that of most people in his time period, it still gives valuable insight into how many, namely Neoplatonists,, viewed God and his teachings.

    Read More

  • Understanding of God in Ancient Rome

    999 Words  | 2 Pages

    ... to improve humanity, the Romans looked to each other to find meaning and purpose in life. Because of the poor answers to life’s basic questions that resulted from this act and the harshness of the Caesars, Rome eventually fell from power. In summary, the Roman concept of God in relation to the Caesars contributed to the civilization’s decline.

    Read More

  • Rome : End of Paganism And Dawn of Christianity

    1034 Words  | 3 Pages

    The city of Rome was and is one of the most well-known cities of the world. It has always lured in huge visitors for its attraction for the elaborate Pagan temples or for the eloquent Cathedrals of the Rome. Now the city is known for being the center of the catholic faith. The city is interesting in a way that, it has not always been a Catholic hotspot. The city was originally under the control of the Romans who worshiped Pagan Gods. The Romans believed that Rome was a holy city chosen by their Gods (Cowling). The switch from being a Pagan centered place to a Christian centered place was not as easy transition for the city. It took time and perseverance. As the Christian influence started to build up, the face of the Roman city started to change; the structure of the city was changed, the major public places changed, and along with that major monuments in the city changed. The city changed so much that now if you don’t look closely enough, you might think the city was always under the Christian influence.

    Read More

  • Compare And Contrast Augustine And The Will

    1456 Words  | 3 Pages

    He states “ Here are two natures, a good one lead one way, a bad one leads the other way. How otherwise explain the opposition of two wills to one another. But I affirm that they are both evil, both the will to attend their meeting and the will to go to the theater”(4). This shows us the belief that as people we believe that we have good and evil will but we fail to notice that this idea is corrupt on its own because we relate ourselves to god. Augustine thinks that evil arises from humans disobedient will and not from a lack of thought. Augustine questions the divided will. He is stuck between his own law and the law of others. He is unsure weather to impulsively commit or not and he resolves this when he submit his will to god “ Now, now, let it be” (5). In human nature we only posses one will “So the reason why there are two wills in us is because one of them is not entire, and one has what the other lacks” (9). Augustine references the issues when there are two wills in one person that are at conflict with one another. Augustine gives the example two wills “For both wills are evil when someone is deliberating whether to kill a person by poison or by a dagger; whether to encroach on one estate belonging to someone else or a different one, when he cannot do

    Read More

  • The Importance Of The Roman Empire

    795 Words  | 2 Pages

    The Roman Empire is known as one of the most powerful and influential empires the world has ever seen. At it’s height, this Empire had peace, economic prosperity and was expanding. Roman cities contributed to a fair amount of this success because they contributed to many advances during Pax Romana and united the empire. After the fall of the Empire, Christianity survived because although the empire separated into many kingdoms they were still being influenced by the religion.

    Read More

  • Christianity According to St. Augustine and Machiavelli

    1390 Words  | 3 Pages

    After reading St. Augustine’s book it seemed to me that he had very little interest in politics as a whole, but he did seem to have a a great interest on the moral problems that plagued them. The books that make up this work come from one of his previous works entitled, The City of God, in which Augustine discusses many different aspects of the city. Augustine’s view of Christianity in regard to politics was due to the moral decline of the Roman Empire and the effect of this decline on the still faithful Christians. Augustine blamed the pagan gods and their lack of concern for the moral character which defined those who worshiped them. He also makes a reference to Plato’s Republic, in regards to the way Plato wanted to banish the poets from his city in speech. Augustine also felt that there should be strong censorship of the poets when writing about the gods because they made fools out of them. Augustine is also very concerned with the amount of people who in past invasions of their homelands escaped by lying about being Christians and then turned their backs on Christ when the danger had subsided. Augustine’s work also raises the question of why mercy is extended to the pious and ungrateful. Augustine responds by reminding everyone that, “The sun rises upon the good and evil, and the rains fall upon the just and the unjust.” The book also discusses Gods patience with humans and how the choice to repent ones sins lies within the man. He tells how some will recognize...

    Read More

  • St. Augustine as the True Heir of Plato

    1147 Words  | 3 Pages

    St. Augustine has taken Plato’s notions, and have furthered the implications of living a life that strives towards a common good. In the City of God, the purpose of a citizen’s existence is to pursue an alignment with God, rather than to seek a common good. Through an alignment with God, there is no need for political regimes or any form of governance. This solves the issues that Plato and Aristotle disputes concerning the best regimes.

    Read More

  • St. Benedict

    1293 Words  | 3 Pages

    Another saint who played a major influence on the church was St. Augistine. St. Augistine held the idea that Christianity gave ones life meaning and purpose. He believed that “Christians are not born but made. ” St. Augistine was the author of a very influential book in the history of the church. This book was “The City of God.” This book told the history of the church and proved it to be a historically valid one. He believed that there was no use to civilization, and as faith increases civilization should decrease. The “City of the World” is the opposite of the “City of God”, and brings temptation and must be resisted. This reference to civilization was aimed towards Rome.

    Read More

  • Augustine and The Problem of Evil

    899 Words  | 2 Pages

    ... effects of a corrupting entity, what then is Christ’s work? How can a physical sacrifice save the world from sliding into nonexistence? The answer comes from another adjustment; Christ comes to pull creation back towards the eternal God. Salvation through Christ is does not look like Him coming as a warrior to vanquish the evil forces, but Him coming as a loving servant to heal the corrupted beings (i.e. sinners) back to their original state of grace. Thus, the idea of there being a war between forces of God and Evil is not compatible with truth of the Gospel; rather that God designed the world in harmony and wishes it to return to this state. This proves that, in the end, Augustine’s answer to the problem of evil is correct in accordance to Christian Confession.

    Read More

  • Analysis of St. Augustine’s Confessions

    1939 Words  | 4 Pages

    St. Augustine is a man with a rational mind. As a philosopher, scholar, and teacher of rhetoric, he is trained in and practices the art of logical thought and coherent reasoning. The pursuits of his life guide him to seek concrete answers to specific questions. Religion, the practice of which relies primarily on faith—occasionally blind faith—presents itself as unable to be penetrated by any sort of scientific study or inquiry. Yet, like a true scientist and philosopher, one of the first questions St. Augustine poses in his Confessions is: “What, then, is the God I worship” (23)? For a long time, Augustine searches for knowledge about God as a physical body, a particular entity—almost as if the Lord were merely a human being, given the divine right to become the active figurehead of the Christian religion.

    Read More

  • The Two Forms of Love in the City of God by St. Augustine

    1359 Words  | 3 Pages

    Saint Augustine of Hippo was born on November 13, 354, in the town of Thagaste, which is now located in Algeria. His father was a pagan who converted on his death bed, and his mother was Saint Monica, whom was a devout Christian. In 370, he went to the University at Carthage to study rhetoric and wanted to become a lawyer. He gave up on law, and later on abandoned his Christian faith. He had a mistress with who he lived with for fifteen years and he had a son out of wedlock as well. He later, returned to his Christian faith, and on the death of his mother he returned to Africa, sold his property, gave all of his income to the poor, and founded a monastery at Tagas...

    Read More

  • Justice as Defined by Augustine and Aristotle

    1753 Words  | 4 Pages

    The title of his book alone reveals that Augustine is deeply religious. Rarely in City of God is there a discussion that does not have divine elements or references, and his discussion of justice is no exception. For Augustine, justice seems to be the combination of two things: recognition by man of his place in the world below God, and strict (or as strict as possible by a mortal) observance of God’s laws. The second part is actually the easier one of the two to examine. Man is simply supposed to follow the teachings professed in Christianity’s religious texts to the best of his ability. The interpretation of the correct ways to follow those laws is another matter, but one that Augustine pays little attention to. Augustine’s attention is focused rather on man’s recognition of his place below God, and in a greater sense, on man’s respect for God. “…impeded by [man’s] own humility…especially when the divine providence justly resisted their pride, so that it might show by comparison with them that i...

    Read More

  • A Philosophical Criticism of Augustine and Aquinas

    1533 Words  | 4 Pages

    W. Andrew Hoffecker. Building a Christian World View, vol. 1: God, man, and Knowledge. Presbyterian and Reformed Publishing Co., Phillipsburg, New Jersey : 1986. William S. Babcock. The Ethics of St. Augustine: JRE Studies in Religion, no. 3.

    Read More

  • Analysis Of Augustine's Defining Evil

    1321 Words  | 3 Pages

    Augustine attempted to answer a very large question in his writings, he attempts to define evil.

    Read More

More about Augustine's Themes Of Augustine, The City Of God

Open Document