Midterm Exam
Approaches to God 267
1) What do Luther, Aquinas, Augustine, Decartes, and Kierkeguard hold about the relationship between faith and reason?
All of these great philosophers had varying views on the relationship between faith and reason. Martin Luther was a key historical figure and a key historical figure of his time. He rose to fame for his 95 thesis and is credited with bringing about the Protestant Reformation. Luther was a feidest- everything opens to faith with no regard to reason. He believed people were saved “by faith alone”.
St Thomas Aquinas did not have the same views as Luther. He was a mitigated rationalist who believed in both faith and reason. Aquinas argued that reason preceded faith. St Thomas, a mendicant fryer, was a believer in the unity of truth.
St Augustine of Hippo, a well respected, top-notch philosopher was one of the greatest thinkers of his time. The great Augustine was also a mitigated rationalist. Unlike Aquinas, Augustine believed faith preceded reason. He took ancient thought and applied it to the bible. He believed man was good, but not perfect. Augustine’s theory that faith precedes reason can be best summed up by citing his famous quote, “I believe in order that I may understand”. St Augustine was a giant in philosophy and continues to be studied today.
Decartes, who invented the Cartesian Plain, wanted to make philosophy as precise as his beloved mathematics. He often related philosophy to the principles of geometry and fineness. Decartes operated out of the theory of doubt, he doubted everything. However he did not doubt the fact that he could think. He felt that he could not think without existing. Hence he came up with the notion “I think therefore I am.” Decartes ultimately pulled faith away from reason and completely separated their relationship.
Kierkeguard was the father of modern existentialism. He stresses the individual as an existentialist he created three levels. The first level was an aesthetic level, second was an ethical, in which one leads a good life, and the third and highest level was called the “leap of faith”, the religious level.
2) Is natural theology a science? Why or why not?
When determining whether or not natural theology is a science or not, we encounter many different opinions. Some may argue yes, while others argue no. The definition of Philosophy comes into play here. Philosophy- the science which studies all things in their ultimate causes by the light of natural reason.
The Immortal Life of Henrietta Lacks tells the story of Henrietta Lacks. In the early 1951 Henrietta discovered a hard lump on the left of the entrance of her cervix, after having unexpected vaginal bleeding. She visited the Johns Hopkins hospital in East Baltimore, which was the only hospital in their area where black patients were treated. The gynecologist, Howard Jones, indeed discovers a tumor on her cervix, which he takes a biopsy off to sent it to the lab for diagnosis. In February 1951 Henrietta was called by Dr. Jones to tell about the biopsy results: “Epidermoid carcinoma of the cervix, Stage I”, in other words, she was diagnosed with cervical cancer. Before her first radium treatment, surgeon dr. Wharton removed a sample of her cervix tumor and a sample of her healthy cervix tissue and gave this tissue to dr. George Gey, who had been trying to grow cells in his lab for years. In the meantime that Henrietta was recovering from her first treatment with radium, her cells were growing in George Gey’s lab. This all happened without the permission and the informing of Henrietta Lacks. The cells started growing in a unbelievable fast way, they doubled every 24 hours, Henrietta’s cells didn’t seem to stop growing. Henrietta’s cancer cell grew twenty times as fast as her normal healthy cells, which eventually also died a couple of days after they started growing. The first immortal human cells were grown, which was a big breakthrough in science. The HeLa cells were spread throughout the scientific world. They were used for major breakthroughs in science, for example the developing of the polio vaccine. The HeLa-cells caused a revolution in the scientific world, while Henrietta Lacks, who died Octob...
..., the name of Henrietta Lacks needs to be introduced to the world since she is the woman who generated HeLa cells, because the name of the person who generated HeLa cells is still unknown. By doing this, her family will be honored and respected by others.
His behaviors show that he does not understand the proceedings on his case and cannot help in his defense. John has a mental defect that needs further evaluation. Therefore, the above information regarding competency evaluation on john smith reveals that he is incompetent and needs to get urgent medical help.
Martin Luther, was “temperamental, peevish, egomaniacal, and argumentative” (Hooker, www.wsu.edu), but played a pivotal role in history. During Luther's time as a monk, the Catholic Church was selling indulgences. Luther took notice to the corruption and began to reason that men can only get their salvation through Jesus Christ, not the Pope or indulgences, let alone the Church itself. Luther began ...
Through my study of Plato’s “Allegory of the Cave” and Saint Augustine’s “The Confessions”, I discovered that both text involve a journey of finding real truths before acquiring a faith. This suggests that faith and reason are compatible because one must embark on journey in which they are educated about real truths before they are able to acquire a faith.
John Calvin and Martin Luther were both Protestant reformers in the sixteenth century who jump started the Reformation. They were both very committed to God however they approached it at somewhat different angles. The differences between these two became a battle between predestination and justification by faith alone. Along with that there was a generation gap in between them that may have caused John Calvin’s difference in views compared to Martin Luther.
John Calvin and Martin Luther felt that the Catholic churches were doing wrong. The popes would try to control the churches and did wrong by taking the churches’ money. They both believed that truth comes from the Bible. They didn’t swear or use God’s name in vain. One big similarity was that they didn’t believe in the teachings of the Catholic churches.
During Luther’s early life he faced a severe inner crisis. When he sinned he looked for comfort in confession and followed the penance, the fasting, prayer and observances that the church directed him. But, he found no peace of mind and worried about his salvation. But reading St. Paul’s letters he came to believe that salvation came though faith in Christ. Faith is a free gift, he discovered, it cannot be earned. His studies led him to a conclusion that, “Christ was the only mediator between God and a man and that forgiveness of sin and salvation are given by god’s grace alone” (Martin Luther, 01). Historians agree that, “this approach to theology led to a clash between Luther and the Church officials, precipitating the dramatic events of Reformation”.
As every day passes, prisoners wait patiently in their dreadful chamber, awaiting their execution day, which tends to result to physical and psychological torture. Consequently, this remains as the so-called righteousness of the death penalty, which is supposed to get rid of murderers, radicalism, and criminals that perform sodomy. Though, there are times when capital punishment goes horribly wrong, initiating the death of innocent prisoners, and instigating the prisoner to go through atrocious anguish. Moreover, the death penalty leads to additional damage to the victim’s family, since the death penalty entails the family to relieve the agony and grief of the death of their loved one for many years. Furthermore, capital punishment remains as the fundamental block to eradicate criminals, however, there are numerous drawbacks to the death penalty that lead to additional damage than solving the problem; therefore, Americans shouldn’t support capital punishment, unless their prepared to perform the undesirable job of killing the prisoners.
“The death penalty is popular among politicians and the public in response to the escalating fear of violence. However, capital punishment actually makes the fight against crime more difficult. Executions waste valuable resources that could be applied to more promising efforts to protect the public. Additionally, innocent people are sometimes executed and the brutalizing effect executions have on society may result in more murders. For these reasons, the death penalty should be opposed.” (Morgenthau 14)
St. Augustine is a man with a rational mind. As a philosopher, scholar, and teacher of rhetoric, he is trained in and practices the art of logical thought and coherent reasoning. The pursuits of his life guide him to seek concrete answers to specific questions. Religion, the practice of which relies primarily on faith—occasionally blind faith—presents itself as unable to be penetrated by any sort of scientific study or inquiry. Yet, like a true scientist and philosopher, one of the first questions St. Augustine poses in his Confessions is: “What, then, is the God I worship” (23)? For a long time, Augustine searches for knowledge about God as a physical body, a particular entity—almost as if the Lord were merely a human being, given the divine right to become the active figurehead of the Christian religion.
Martin Luther a German theologian and religious reformer was the founding figure of the protestant reformation, the break from the Catholic Church, which in many ways marks the beginning of modern Europe. A well-expressed preacher and huge writer, Luther attacked many abuses of the Catholic Church, especially the papacy. The source of his spiritual revelation was not political or institutional but came from his inner fight of conscience. Like other people of his day, Luther was horrified that god would in the end reject him for his sins. He found a word in the bible called “Law” which increased his terror, but he also discovered a word god called “Gospel,” the good news and promise of mercy in Christ, which shed all of his worries. By his words and actions, Luther caused an action that reformulated certain rudimentary Christian belief and the division of Western Church between Roman Catholics and the Protestant traditions. He is one of the most influential person in the history of Christianity.
Rene Descartes, a 17th century French philosopher believed that the origin of knowledge comes from within the mind, a single indisputable fact to build on that can be gained through individual reflection. His Discourse on Method (1637) and Meditations (1641) contain his important philosophical theories. Intending to extend mathematical method to all areas of human knowledge, Descartes discarded the authoritarian systems of the scholastic philosophers and began with universal doubt. Only one thing cannot be doubted: doubt itself. Therefore, the doubter must exist. This is the kernel of his famous assertion Cogito, ergo sum (I am thinking, therefore I am existing). From this certainty Descartes expanded knowledge, step by step, to admit the existence of God (as the first cause) and the reality of the physical world, which he held to be mechanistic and entirely divorced from the mind; the only connection between the two is the intervention of God.
Justification by faith is of great importance, it is the foundation of our whole position and standing with God. Martin Luther wrote, “When the article of justification has fallen, everything has fallen.” John Calvin called it, “the main hinge on which religion turns.” Thomas Watson said, “Justification is the very hinge and pillar of Christianity.” The issue of Justification was the primary dispute between the reformers and the Roman Catholic Church, and the problem was, and still is, between salvation by faith alone and salvation based on good works.
St. Thomas was one of Jesus 's Apostle and believed in his faith. St. Augustine believed the reason was hopeless because it cannot work apart from the human will which he believed lost its freedom because of the original sin (Adam&Eve). St.Thomas thought differently he said, “ The will is free, and reason, while spoiled by sin, is yet able to discover much about the world; reason, even if limited, must be obeyed as far as it goes” (257). St. Thomas believed in both faith and reason and that discovers the truth. He says, “ A conflict between them is impossible since they both originate in God”. Which I disagree with because a lot of things originated from God they are problems out here in the world. Looking at the world of faith with reason in this world