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Spartan system of education
Greek schools of thought
Greek schools of thought
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1. Compare and contrast the Cardinal and Theological virtues. Tell what each are, where they come from, and what they get you.
The Cardinal virtues, or the natural virtues, are just that: natural – innate in each human being. The four Cardinal virtues are prudence (wisdom), justice, fortitude (courage), and temperance (ability to maintain the passions). And innate in our nature is reason, which plays into the cardinal virtues. These virtues are applicable to all men because each person contains them, and, thus, the ability to reason, within himself. One can live a virtuous life by following the Cardinal virtues, but one cannot get to God through them alone. For example, Aristotle used his natural ability to reason (prudence) and knew that
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Athens was a democracy, which meant that each man could choose his own career and vote. It also in some senses means social equality, but in Athens, only adult males were free in all senses of the word. Athenians also had the freedom to attempt to advance their station in life and live the happiest life possible, unlike the Spartans. They also had the free choice to fight for their country, also unlike the Spartans. However, because Athens was a direct democracy, all adult males had to participate in government – they had no choice. On the other hand, in Sparta, children were forced to enter military school at seven years old. Each Spartans life was decided from birth based on their physical well-being as an infant. They sacrificed luxury in favor of discipline. For example, all Spartans wore the same clothes and ate the same food. However, this freed the Spartans from class conflicts like the ones that the Athenians experienced because of their democracy. In addition, the Spartans highly disciplined lifestyle made them a formidable foe and thus freed them from threats. All in all, the Athenians and Spartans were both free in their own ways. While Athenians were free to pursue their passions through democracy, the Spartans were free to exercise discipline, liberating them from class conflict and foreign
“reach them to endure pain and conquer in battle.” (Document 11). Sparta was especially known for their strong army force. From age seven, all boys were trained not to express their pain and become great soldiers on the battlefield. Unlike Sparta, Athens’ main focus was not on the military. “For we are lovers of beauty, yet with no extravagance and lovers of wisdom, yet without weakness.” (Document 9). Athens was essentially based upon the arts and intelligence. Instead of boys going through years and years of military training, Athenians learned subjects like literature, art, and arithmetic.
On which they would scratch the name of the person that represented a threat.”(Doc E)This demonstrates why Athens was a democratic society since not only did civilians get to decide on who is in office and who is not. Furthermore, because democracy means rule by the people, and male citizens of ancient Athens voted laws and officials into place.(doc c) This exemplifies how salient the majority's opinion was instead of opinions of just a few rich men .In addition, Athens “....constitution favors many instead of few.”(doc a) Also Athenians had the freedom to do whatever they desire a long as they did not disrupt any other citizen or violate a law. “The freedom which we enjoy in our governments also to our ordinary life…...we do not feel called upon to be angry with our neighbor for doing what he likes. But all this ease in our private life does not make us lawless as citizens.”(doc A) Therefore, this exhibits that this is a democratic government because this is a characteristic that can be seen in democratic governments today. To summarize why Athens was a democracy.Citizens were free to do what makes them jubilant as long as it did not interfere with the laws or fellow citizens. Male citizens could vote and elect the rulers and vote laws into place. These aspects all demonstrate why Athens
The first question that immediately comes to mind is that these virtues seem to be only conceptions. Can these conceptions really be used for everyday practicality? An example of this could,again, go back to courage. For Aristotle courage is the appropriate response to danger. But, is that always the case? It would seem that in some situations of danger, the deficient vice of cowardice might be a more appropriate response. Consider a situation in which you are walking alone in a dark alley at night. Someone confronts you, points a gun in your face, and demands all your money. The correct response to this situation, for Aristotle, is courage, but what type of courage? Is there a mean within the mean of courage for this situation? Perhaps the best thing to do is be cowardly and just give up your money. Would this be acceptable or would this be a cowardly vice in response to danger? According to Aristotle, your wrong if you don 't employ courage to this danger, but in reality, this appears the “right” thing to
To begin with, Aristotle tells us his meaning of virtues and vices. They are not just any habits that we experience, but the outcome of what we feel as pleasure or pain. A virtuous person feels pleasure at the most beautiful action. A person who is not virtuous will feel their pleasure misleading. the definition of virtue is a behavior showing high moral standards or good characteristics. Virtues comes as a consequence of following the right habits. There are two different types of virtues: Intellectual and moral. To have virtues you have to have intellectual morals. This means you ethically do things on your own, you comprehend what doing, and realizing why you doing it. Aristotle says we can describe virtu...
Sparta was a city-state based on strict military ruling, at the age of seven a young Spartan would start out training and be trained into killing machines. When a Spartan baby is born, high elite Spartan soldiers would observe the baby to see if it was healthy and strong, if not the baby was ill and weak so it would be taken up a mountain and left there to die. This is just one example that shows how Sparta only wants a strong army and doesn't care about anything else. Strict rules of the government made it so that every Sp...
Sparta was a strict military city-state. The people were Dorians who conquered Laconia. This region lies in the Peloponnesus, which lied in southern Greece. The invaders turned the conquered people into state owned slaves, called helots. Since the helots greatly outnumbered their rulers, Spartans established a strict and brutal system of control. The Spartan government had two kings and a council of elders who advised the monarchs. An assembly made up of all citizens approved all major decisions. From child-hood, a Spartan prepared to be part of the military. All newborn were examined and the healthy lived and the sickly were left to die. Spartans wanted future soldiers or mothers of soldiers to be healthy. At the age of seven, boys trained for a lifetime in the Spartan military. They moved to the barracks and endured brutal and extensive training.
Athenian democracy includes participation of all adult, free, male, citizen, made possible for all. If at the beginning and during the thriving period of the Athens democracy the occupations of a state position was considered to be an worthy duty for the citizens, the taking in of ...
According to Aristotle, there are two types of virtue. These are: intellectual and moral virtue. Intellectual virtue stems from growth and teaching. In order to be intellectually virtuous one must have a great amount of experience and have allocated a great amount of time in studying whatever task it is they are looking to be virtuous in. On the other hand, moral virtue is given birth through habit. It is not an object that we are just born with it. Moral virtue originates from constant repetition.
The life of a Spartan male was a life of discipline, self-denial, and simplicity as the Spartans viewed themselves as the true inheritors of the Greek tradition. This key to understanding the Spartans. The ideology of Sparta was oriented around the state as the individual lived (and died) for the state. Their lives were designed to serve the state from their beginning to the age of sixty. The combination of this ideology, the education of Spartan males, and the disciplined maintenance of a standing army gave the Spartans the stability that had been threatened so dramatically in the Messenean revolt.
quest to find if anyone knows what virtues are and who has the virtues. While
...very day citizens. This is drastically different from the means currently used in the United States. Lastly, the fact that only male citizens were allowed to participate in government throughout the duration of the democratic existence in Athens.
Natural virtues are immediate, instinctive, and emotional responses to situations. Human beings do not have to learn these. They are certain moral instincts we “naturally” have. Hume states that there are two categories within natural virtues: social and non-social. Non-social natural virtues are useful to the person themselves, such as prudence and temperance. Social natural v...
However Athenian democracy formed the basic structure of many western societies today and has influenced them significantly. A continuity when comparing modern society’s and Ancient Greeks form of democracy is that the Ancient Greeks had a judicial system much like today people were chosen to sit on juries (What did democracy really mean?, 2015).However there wasn’t a cross examination and imprisonment was not used as a punishment, instead if someone was found guilty they either had to pay a fine or was put to death (ABC, 2003). A major difference is between Athenian democracy and modern day democracy is eligibility in Ancient Greece as only male adults were allowed to vote and had to adhere to strict birth criteria (Cartledge, 2011) this meant only 10-20% of the overall population were allowed to vote (What did democracy really mean?, 2015). Today the voting age varies however there is no discrimination between sexes in modern democratic governments. Another key difference is that Ancient Greece was a direct democracy whereas modern society is a representative democracy. This means that in Athens the whole citizen body would go to assembly and vote on every decision. Today we vote people to represent everyone and to make decisions on behalf of the whole body of
Franklin’s 13 virtues there are three virtues that really stuck out to me. They would better my
To start this section on moral virtue, Aristotle begins by showing that intellectual virtue can be caused by education. There are also moral virtues that are developed based on habits in someone’s life. These moral habits are developed by humans and we do not know them until we act on them. We need to have experience in order to experience them. Aristotle gives an example of building a house. We do not know how to build until we actually have done it correctly. We need to be put in a habit to practice moral virtues from a young age in life. He then continues by saying that these are meant to make us good. We need to look at our actions in order to see what is just and worthy. With this, all virtues are somewhere between excess and deficiency.