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Mesopotamia pre-history history
Prehistory Mesopotamia
Mesopotamia pre-history history
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An Assyrian Emperor’s Resume: Ferocious Conquests a Specialty, written by an unknown author, offers evidence about the Assyrian Society around the time of 875 BCE, under the rule of Emperor Ashur-Nasir-Pal II, including insight in to the Assyrian society as well as what they valued and thought was important, however we cannot believe that this source is one hundred percent accurate. From the text we were able to gain insight into the Assyrian society. From An Assyrian Emperor’s Resume we were able to determine that they were a polytheistic society with Gods such as Nergal, Shamash, and Assur, the chief god. As well as given insight into who they believed in the text also reveals how they worshiped their gods. After Emperor Ashur-Nasir-Pal …show more content…
When the author lists the items that Emperor Ashur-Nasir-Pal II won in conquest, he also makes note of cattle and their flocks of sheep. The Assyrians then carried off these animals for their own use. This reveals to us they are at least a pastoral society, however the author describes heaps of grain and straw leading us to the final conclusion that they were an agricultural society. It is also revealed that the Assyrian Society valued loyalty to their empire and acts of disobedience were punish violently as described in the text when Emperor Ashur-Nasir-Pal II burned both men and women in the fires. As well the text reveals to us more about the Assyrian’s leadership structure. As well as an emperor, the text discussed an army and a cavalry. This reveals a military power structure with ranks within. As well the reader is also given insight into the role of women in the society. An Assyrian Emperor’s Resume only describes men in the battles of war and within the army and cavalry suggesting that women were either not allowed in these roles or it was very uncommon. This reveals a patriarchy within the …show more content…
An Assyrian Emperor’s Resume describes tales of how the Assyrian military was able to defeat all of their enemies. Being able to conquer all of the lands such as they did would take training and weapons to have such an effective military, thus reveal ing that they valued this enough to make sure that resource went towards the military. Other aspects of the ancient Near East are also able to be obtained through evidence given in the text. When the author speaks of the Emperor’s treks to other cities for battle it is revealed that these settlements have defenses such as strongholds set up in case of attack from others. This suggests that war is common in this region and empires are looking to gain more land. On the other hand the proximity of the cities reveal that they are close enough to one another that if the need or want arises that they could trade with one another for various goods or
The development of an empire is a change strongly emphasized in the Archeology as a radical departure from the Hellenic tradition, and consequently a major source of conflict among the Greeks. Prior to the adven...
The king of Assyria was so crucial and important to the Assyrian Empire, because he did everything to keep the Assyrian Empire in order. After King Tiglathpileser changed the military full of slaves and peasants into a military with strong and trained men, and supplied them with iron weapons, the Assyrian soldiers were undefeatable against their opponents. But the Assyrians were harsh when it came to preventing rebellions from the people, because they used cruel tactics like skinning prisoners alive. Assyrian society soon divided the people into three classes, which identified who they were, and they were free, landowning citizens, farmers and artisans, and
The ancient Mesopotamian writing, The Epic of Gilgamesh, gives readers insight into the traditions and customs of the people who wrote it. Like all epics, The Epic of Gilgamesh is the story of a heroic national figure: this epic gives the story of the life of Gilgamesh from his birth as two-thirds god, one-third man to his death. Throughout the epic the importance of loyalty is addressed. In The Epic of Gilgamesh readers see that loyalty is the most important aspect of a Mesopotamian relationship and that there are always consequences for violating trust.
Nagle, D. Brendan. “The Second Persian Invasion” The Ancient World; A social and Cultural History. New Jersey: Prentice Hall, 2002.
To represent the belief that a king was the representative of the gods, the coronation ceremony was both a religious and civil affair. The king was first carried on men's shoulders to the temple of Assur. The king then entered the temple, kissed the ground and was anointed by a priest with holy oil. The priest then crowned the king and presented him with the scepter of royal justice and the prayers would follow and then a procession would head to the royal palace. On arrival, notable would pay homage to the new king and present him with gifts and their insignia of office. The cor...
Although the ancestors of the Anasazi’s were nomadic people, the Anasazi began to settle and live in one place. Making it harder for them to roam and tend to their gardens and crops at the same time, farming became a staple of their ...
During Mesopotamian times, wars were what divided ruling periods. There were many different peoples that dominated Ancient Mesopotamia and the Assyrians were one of them. The Assyrians prospered mainly because of their divine talent to defensively resist and offensively overwhelm their enemies. At no point of Assyrian rule was there ever a time without conflict of some sort.
Hause, S., & Maltby, W. (2001). The Ancient Near East: Mesopotamia, Egypt, Phoenicia and Israel. Essentials of Western Civilization (pp.7-15). California: Wadsworth.
Bart, A 2007, ‘Amenhotep III (Ca 1388 - 1348 BC)’, http://euler.slu.edu/~bart/egyptianhtml/kings%20and%20Queens/amenhotepiii.htm, viewed 5th May, 2014,
The Mesopotamian people believed in a higher being, like most civilizations have for centuries. Their belief system consisted of many gods, each representing an aspect of Mesopotamian life. From the Epic of Gilgamesh we learn that they believed that the gods are the creators of everything around them. This is seen in this epic with the creation of Enkindu, by the goddess of creation, Aruru. We also can conclude that the god of the heavens, Anu, ruled the gods. The Mesopotamian people also had gods for death, love, and even cattle. The Mesopotamian people used the gods to explain just about every aspect of their life. Their gods were all-powerful, and could grant people godly features. For example, Gilgamesh embarks on a quest for eternal life from the gods when his fear of death becomes a reality with the death of Enkindu.
According to the Sumerian King’s List , Ur dominated Southern Mesopotamia three times, which owes to the name ‘The Third Dynasty of Ur’. The Third dynasty stretched from c.2112 - c.2004. Shar-kali-sharri was the last ruler before the decline of the Akkadian period brought by the Gutian invaders. After about 40 years after the demise of the Akkadian Empire, Ur-Namma established this empire centered in Ur. This period was one of restoration as a reaction against the previous rule of the Akkadians. It is also sometimes known as the ‘Sumerian renaissance’ as the writing was still Sumerian and there were notable advances in culture. “This period stabilized the region of Mesopotamia and allowed for development of art, literature, science, agricultural
The factors of irrigation, inherent topography, and useful bronze-age technical innovations paved the way for the agricultural revolution to occur in the land of Sumer and Akkad. The people of the Tigris and the Euphrates basin, the ancient Sumerians, using the fertile land and the abundant water supply of the area, developed sophisticated irrigation systems and created what was probably the first cereal agriculture. This historical factor resulted in an excess of production of cereals, dates, and other commodities. The consequence of excess is the emergence of a productive peasant agricultural system and a redistributive economy that fuels the progress of civilization.
This paper will be an effort to clarify how Sargon of Akkad conquered several kingdoms of Mesopotamia and turned them into the first empire. As a child he never knew his parents. His mother could not reveal the pregnancy or keep the child therefore she put him in a basket and sent him floating down the river. A man named Akki rescued him from the river and raised him as his own. From the beginning he would create the first ever multi-national empire in history. The story of Sargon of Akkad was long known throughout Mesopotamia and in due time became known as the greatest man alive.
Founded by Sargon of Akkad (c. 2334-2279 B.C.) after conquering southern Mesopotamia and parts of Syria, Anatolia, and Elam, the empire produced multiple kings that progressively increased political control and personal wealth. Moreover, these kings claimed certain godlike attributes, viewing themselves as intermediaries between the populace and religious gods of the time. Under Sargon’s sons Rimush (c. 2284-2275 B.C.) and Manishtushu (c. 2275-2260 B.C.), the empire expanded with campaigns into Iran and the Arabian coast. Naram-Sin (c. 2260-2223 B.C.) provided leadership as the empire pushed to its greatest extent further into Iran, Magan and Syria. Under his rule, the Akkadian empire adopted the Semitic Akkadian language for administration and standardized methods of accounting. Addtionally Naram-Sin proclaimed himself as the god of Agade. A practice imitated by future Mesopotamian
Richardson, Seth. "An Assyrian Garden of Ancestors: Room I, Northwest Palace, Kalhu." State Archives of Assyria Bulletin 13 (1999): 145-216.