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Recommended: Critical study of the scarlet letter
Assumptions Lead Nowhere
An assumption is a thought or opinion that is accepted as being true, without enough or any proof. In The Scarlet Letter and The Minister’s Black Veil, this occurred a lot in their community. Both stories were solemly based on this theme. Judgment went along with assumption. The people of the community in The Scarlet Letter used assumption as a way to justify an excuse of judging Hester Prynne. The people of the community in The Minister’s Black Veil, used assumptions to think of ways to describe how minister, Mr. Hooper, has changed. Punishment leads to judgment, false facts, confrontation, and change.
In The Scarlet Letter, the beginning started with people judging Hester the minute she came out of the prison door. One of the females in the community announced,
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“‘This woman has brought shame upon us all, and ought to die.’” (Hawthorne 45). This shows the actions that Hester did, which was adultery, were unacceptable in this community. In comparison, the minute the minister, Mr. Hooper, in The Minister's Black Veil, walked into church with his veil over his head, people started to think very poorly of him and were terrified. An old women in the town claimed that the minister converted himself into something fearsome by covering his face with a black veil. (Kinsella 338). In both stories assumptions led to judgement and false ideas. All these assumptions were later more elaborated as the story went on. The scarlet letter owned by Hester Prynne was confirmed to be a punishment of sin. (Hawthorne 59). Citizens in the community started to think badly of Hester and her daughter, Pearl. They called Pearl and elf child. (91) Everyone started to assume false facts by saying that Pearl was from a demon origin. They didn't believe that Pearl should be under the hands of Hester. These false facts led to people believing Pearl was “capable of moral and religious growth.” (83). On the other hand, in The Minister’s Black Veil, it is never officially revealed that the black veil had any specific meaning, but Mr. Hooper mentioned that, “‘my soul hath a patient weariness until that veil be lifted.’” (Kinsella 347). In other words, the minister is saying that he isn't fine with the veil being lifted because he hasn't confessed on what he did. Both main characters created a bad future for themselves and committed to something big in their lives. The minister, in The Minister’s Black Veil, can be compared to Dimmesdale, in The Scarlet Letter, because both of them were ministers and were highly appreciated throughout the whole community. The only difference is, in The Scarlet Letter, Dimmesdale confesses to his sin and dies peacefully. In The Minister’s Black Veil, Mr. Hooper never confessed to his sin or what the sin was. Mr. Hooper died when he wasn’t at peace with the world or himself. All these false facts eventually were confronted. Chillingworth, Hester Prynne’s husband, indirectly confronted Dimmesdale on his affair with Hester. One day, Dimmesdale questioned Chillingworth about a herb. The physician answered that he found it near a tombstone, which signified sin that the person never confessed. He had an assumption that Dimmesdale was the father of Pearl. In order to figure this out, he tried to indirectly confront Dimmesdale into telling him. (Hawthorne 108,9). Confrontation could be a good thing, but sometimes people don’t seem to want to accept it. When Dimmesdale died, people had a hard time retelling what they saw. There were many different versions of the stories. One of the stories being that they saw a scarlet letter, the same as Hester’s, on his chest. Another being, that he tortured himself. It was believed that Chillingworth poisoned him. The people who found it the most hard to accept reality and what happened, were those who said they saw nothing. (211). Similarly, before Mr. Hooper died, he didn’t want his black veil to be taken off. Mr. Hooper confronted all the people of the town before he died and got across to all their assumptions. It was argued that everyone started to look down at the minister for his black veil. No woman showed any sympathy, men were avoiding the minister, and children ran away in fear. The minister assured that everyone wears a black veil. (Kinsella 348). This is to say, every person attending the funeral, going to church, living in that community have committed some sort of sin. No one should be pointing fingers at anyone because all of them had done something equally as bad. In The Scarlet Letter, people assumed that Hester was a bad person, but she was just like everyone else, and they realized that towards the end of the whole book. Hester started to do deeds and helping those in need. Hester brought food to the poor, took care of the sick, and helped those who needed any type of advice. (Hawthorne 133). People stopped assuming and started to accept her for what she was. She created a huge impact on their society. Before, she was only used for making of clothing. Besides that, no one cared about her as an individual. The town finally saw her for what she was, and stopped seeing her for what they thought she was. In The Minister’s Black Veil, people assumed that Mr. Hooper was a very scary and intimidating person. (Kinsella 338). Towards the end of the short story, when he's close to death, everyone starts to mourn and grieve over it. The people start to feel bad. They felt bad for judging someone who was equally shameful as everyone there. Mr. Hooper was known as Father Hooper in this town. (346). Naming him Father Hooper shows how important he was to the community and the people. Positive change didn’t occur for Mr. Hooper, but rather for the community. When he died, he announced that every individual has a black veil and holds sin. (348). This opened the eyes of all the humans that witnessed the event, because it changed their views. Assumptions led to a change in Hester and a change in the people of the village. In conclusion, both stories connected in a completely different way.
Both involved how assumptions can create judgement, false facts, confrontation, and change. People make assumptions every day, but no assumption should have the power to affect an individual unless if the individual allows it. Assumption was an important theme in both The Scarlet Letter and The Minister’s Black Veil. In The Scarlet Letter, assumptions led to people judging Hester for her sin which dragged along throughout the entire book. It’s important because it created an image for Hester, and it was dependant on how she would handle it. The community had a hard time accepting Dimmesdale’s death and the reality of what happened, and it's important because it showed how people in that community had thoughts. in The Minister’s Black Veil, assumptions led to people believing that Mr. Hooper was frightening, but it was important because they were all being hypocritical to each other. The people that got affected the most in both stories were the townspeople because it opened up a new world and possibilities for them. Their opinions didn’t affect anyone but themselves. Which is why assumptions lead
nowhere.
In Nathaniel Hawthorne’s short story “The Minister’s Black Veil”, the reader is introduced to Parson Hooper, the reverend of a small Puritan village. One Sunday morning, Hooper arrived to mass with a black veil over his impassive face. The townspeople began to feel uneasy due to their minister’s unusual behavior. When Parson appeared, “Few could refrain from twisting their heads towards the door; many stood upright….” (Monteiro 2). Throughout the story Hooper does not take off the black veil and the townspeople, including Reverend Clark from a nearby village, treat him as if he were contagious disease. A veil typically is used to represent sorrow, but in this story it is used to represent hidden sins. No one exactly knows why he
There are situations during the first part of the Scarlet Letter where Hester responds to the community’s power differently. As Hester stood on the scaffold, babe in hand, community officials demanded she “Speak out the name!” (Ch. 3; Pg. 47). Though pressed with legitimate power, Hester refuses and withdraws from answering who the father of the sin-born baby is. The reader already begins to notice the strong spirit of Hester. The characterization of Hester continues to develop throughout this section when she “ … did not flee.” The adulterer’s inner strength to not withdraw is astonishing. Why not leave the people who just judged you and imprisoned you? Hester and Pearl lived “On the outskirts of the town … but not in close vicinity to any other habitation” (Ch. 4; Pg. 55). The mother decided to stay, but still withdrew from the community. Hester begins to do service for the poor as well as make clothing for a community that harshly judged her. She begins to embrace her position in this power imbalance by doing good deeds, and the narrator suggests that “None so ready as she to give of her little substance to every demand of poverty” (Ch. 13; Pg. 110). The view of Hester by the community changes towards the end of the book. Her “A” was now viewed to mean “able.” No longer did it mean it regular interpretation. Hester at first was on the negative spectrum of responses to power, but we see her embrace her position in the community in the third part of the
...t to acknowledge that fact than to live your life a lie. By keeping sin secret from the world like Dimmesdale, your conscience eats at your spirit until you are no longer able to live a healthy, normal life. Hooper's demeanor and sermons scared everyone into seeing their own sins and when looking at his black veil, they saw their own faults, which petrified them for they knew they were pretending to be one of the elect, and that none of them could be perfectly sinless. The horror and the hate people felt towards both the black veil and the scarlet letter was an outward manifestation of the horror and hate they all had for their own sins. Thus it brings us back to the theme that Hawthorne makes so clear in both the Scarlet Letter and "The Minister's Black Veil," that though manifested sin will ostracize a person from society, un-confessed sin will destroy the soul.
Three gossips present at Hester’s public shaming moan at Hester’s “merciful” punishment, one even going as far as declaring “This woman has brought shame upon us all, and ought to die.” (Hawthorne 36). As time passes, however, and Hester dutifully lives out her penance, the people start to see the piety of her everyday actions. After seven years, they go from crying for her death to exclaiming “None so ready as she to give of her little substance to every demand of poverty…None so self-devoted as Hester, when pestilence stalked through the town.” (Hawthorne 110). They also declared her “a self-ordained Sister of Mercy…Such helpfulness was found in her,—so much power to do, and power to sympathize,—that many people refused to interpret the scarlet A by its original signification. They said that it meant Able.” (111). When the people of Hester’s town managed to stop gawking at Hester, they easily saw her true nature and changed their ideas to
The first important scene in The Scarlet Letter is when Hester is released from prison and is forced to
As Hester wears the scarlet letter, the reader can feel how much of an outcast Hester becomes. When walking through town, “…she never raised her head to receive their greeting. If they were resolute to accost her, she laid her finger on the scarlet letter and passed on” (Hawthorne, 127).She believes that she is not worthy of the towns acknowledgments and chooses to ignore them. The guilt that now rests in Hester is overwhelming to her and is a reason of her change in personality.
Readers generally characterize the Puritan Townspeople in The Scarlet Letter by their attitudes in the beginning of the novel. When Hester first walks into the scene, most of the townspeople are very harsh and strict in their religions. They believe that adultery is one of the worst sins possible. One unyielding woman says, “This woman has brought shame upon us all, and ought to die. Is there not law for it? Truly, there is, both in the Scripture and in the statutebook. Then let the magistrates, who have made it of no effect, thank themselves if their own wives and daughters go astray.'; Although a young woman and a righteous man try to intervene with the angry old women, their voices are never heard. Also, Hawthorne associates ugliness with wickedness; therefore, all of the stingy women are described as being very ugly. They regard her not as a fellow sinner but as a woman so evil that she must be ostracized from her “perfect'; community. They view the scarlet letter that she wears upon her breast as a symbol of her atrocious crime of adultery and nothing more. The women in the beginning of the novel are so quick to pass judgment on others, yet they fail to recognize the sin in themselves. Once they realize this obstacle, the townspeople will become more understanding of Hester’s situation.
One of the main themes in The Scarlet Letter is that of the secret. The plot of the book is centered on Hester Prynne’s secret sin of adultery. Nathaniel Hawthorne draws striking parallelism between secrets held and the physical and mental states of those who hold them. The Scarlet Letter demonstrates that a secret or feeling kept within slowly engulfs and destroys the soul such as Dimmesdale’s sin of hypocrisy and Chillingworth’s sin of vengeance, while a secret made public, such as Prynne’s adultery, can allow a soul to recover and even strengthen.
History has underrepresented females throughout countless centuries. In contrast, Hawthorne allows them to take on essential roles in “Young Goodman Brown,” “The Minister’s Black Veil,” “and “The Birthmark.” The way he presents them distinguishes his stories from others at his time. He proves all of his female characters almost flawless, deeply connects the male protagonists to them, and uses them to reveal the males’ hidden sides.
From the moment Hester Prynne is introduced into the plot of The Scarlet Letter in chapter 2, "The Marketplace", the reader realizes how prideful she is. As an adultress, she is forced to endure ignominy by her peers and is doomed to have the letter A bound to her heart. When standing on the scaffold as pun- ishment for her sins, she never truly falters. She hold a three month old infant in her arms and attempts to cover her brand with the child. However, she realizes that the baby symbolizes her sin just as much as the letter, and decides it's pointless.
A theme that can be seen in both ‘A Scarlet Letter’ and ‘The Narrative of Frederick Douglas’ is the abuse of religion and its use as a form of power over others. Both texts present characters that fall victim to the misuse of religion as a form of control and are forced to live with the consequences of this. In both texts religion is used as a form of control, for Hester the villagers use it to punish her and isolate her from society and for Frederick it provides his slave masters with an excuse for his mistreatment.
Hester’s sin is publicly declared at the scaffold, and she is forced to forever wear a scarlet letter as a reminder of the wrongful act she committed. However,
According to the Merriam -Webster Online Dictionary an assumption is a belief that something is true or a fact or statement that is taken for granted. Susan Glaspell wrote "Trifles" to demonstrate the male assumption that women are insignificant members in a male dominated society. Because the men underestimate them, the women are able to prove they are not insignificant. The improper assumptions by men toward women can have dire consequences, as demonstrated in Glaspell's world. Combating these narcissistic assumptions displayed by men can result in a unity among women that can overcome any male caused disrespect and oppression.
Her first punishment was public shaming. “ Preceded by the beadle…. Hester Pyrnne set forth towards the place appointed for punishment” (41).This is when Hester was being escorted to her position on the scaffold for shaming. Hawthorne uses public shaming so the reader understands that there are a lot of people who attended this event and judge Hester for her actions. The intended purpose of the shaming was for Hester to be embarrassed and feel guilty for the crime. Although he uses public shaming early in the book, the ineffectiveness of this punishment does not appear until more than half way through the novel. People eventually see the good that Hester possesses although she is only looked at as an adulterer. “ Individuals in private life, meanwhile, had quite forgiven Hester Prynne…. they had begun to look upon the scarlet letter as the token, not of that one sin….but of her many good deeds since” (124). Even after one does
After Hester Prynne was condemned to live with the scarlet letter, she chose to not let her guilt from her act of adultery consume her. She chose to do her best to prove the fact that the Scarlet Letter didn’t define who she was. She proved she was much more than just an adulteress. “None so ready as she to give her little substance to every demand of poverty, even though the bitter-hearted pauper threw back a gibe in requital of the food brought regularly to his door” (Hawthorne 108). Even though she faced rejection even more when she tried to help, she didn’t let that stop her, she continued to serve everyone, and lived a caring life. “Many people refused to interpret the scarlet A by its original signification. They said that it meant Abel, so strong was Hester Prynne, with a woman’s strength” (Hawthorne 109). Hester Prynne changed the idea of the Scarlet Letter for the whole