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Ancient greek societies womens role
Role of women in classical greece
Role of women in classical greece
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Around the time of fifth century B.C.E. a well-known and controversial woman came into the spotlight. She was well educated and could keep conversation with almost everyone she met. Unlike other Athenian women of that time, she was not kept out of most parts of public life but rather welcomed in some measure. She had great wisdom and beauty. Her name was Aspasia - a lover and companion to the statesman and leader of Athens, Pericles. She was very different from women of that time. Given the position women normally played in the fifth century B.C.E., Aspasia's position in society was astonishing.
As stated earlier, most women in Athens in the fifth century were excluded from most parts of public life. They were not allowed to take part in most political events. The Athenian women had one exception in which they were allowed to partake in public events: the several different state religion festivals. Otherwise, women were kept out of public events. When at home or in private events, the women were usually being watched and under control of the men. Women did not have much say in their own life. Marriages were arranged, and the woman was usually still young when this was done. Women could get a divorce, though, but with several regulations. A woman’s chief purpose was to provide a male son who would serve as the heir to the family and carry on the family name. According to The Western Heritage, “Respectable women stayed home to raise the children, cook, weave cloth, and oversee the management of the household …. Athenian women were expected to remain at home out of sight, quiet, and unnoticed.” Pericles himself told several women, “...the greatest glory of women is to be least talked about by men, whether for good o...
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... attacked by many, for her scandalous and influential relationship with Pericles, her charm and sexual appeal, and her engagement in public and political events. However, no one can deny the fact that given the position women normally played in her time, Aspasia's position in society was astonishing.
Works Cited
Kagan, Donald, Steven Ozment, and Frank M. Turner. The Western Heritage. 10th ed. Vol. 1. N.p.: Pearson Education, 2010.
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This paper will discuss the well published work of, Pomeroy, Sarah B. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken, 1975. Print. Sarah B. Pomerory uses this book to educate others about the role women have played throughout ancient history. Pomerory uses a timeline to go through each role, starting with mythological women, who were called Goddesses. She then talks about some common roles, the whores, wives, and slaves during this time. Pomerory enlightens the audience on the topic of women, who were seen as nothing at the time. Men were seen as the only crucial part in history; however, Pomerory’s focus on women portrays the era in a new light.
Yet, despite the fact that no two women in this epic are alike, each—through her vices or virtues—helps to delineate the role of the ideal woman. Below, we will show the importance of Circe, Calypso, Nausicaa, Clytaemestra, and Penelope in terms of the movement of the narrative and in defining social roles for the Ancient Greeks. Before we delve into the traits of individual characters, it is important to understand certain assumptions about women that prevailed in the Homeric Age. By modern standards, the Ancient Greeks would be considered a rabidly misogynistic culture. Indeed, the notoriously sour Boetian playwright Hesiod-- who wrote about fifty years before Homer-- proclaimed "Zeus who thunders on high made women to be evil to mortal men, with a nature to do evil (Theogony 600).
In Ancient Greece, women had little to no freedom in their lives. For instance, they had no role in politics, leaving that completely to men, were expected to stay indoors for the majority of their lives doing household work because they were under the control of a male relative, usually being their father or husband, and they were not allowed to study medicine. These standards were set by great writers such as Aristotle who wrote of women being inferior to men. He believed women were more emotional, which is why they would be useless in politics, and they were more deceptive and mischievous. Because only men were doctors, many women were dying during childbirth due to the fact that they felt uncomfortable about having a man handle their pregnancy.
Women had very few rights, they lived as prisoners, serving men 24 hours a day. Women were sheltered from society, restricted to their husbands and their husbands houses, crying out for help and justice but there is no one to there to hear their screams. In the play Antigone when the title character had to sneak out of the house to meet up with Ismene. Ancient Greek men ruled a lot like over protective fathers with teenage daughters. Men were also scared of women gaining confidence and begin thinking on their own or worse taking action or speaking out against men, like in the play Antigone where Antigone confronts Creon by burying Polyneices after Creon strictly stated that no one bury him. If someone were to bury him, the whole Polis would stone them to death. When Creon found out that someone buried Polyneices, he did not even consider that it could have been a women that did it.
Stebbins, Elinor. "Athena." Sweet Briar College { History of Art Program }. Web. 27 Feb. 2011. .
Meyer, Jargen C. “Women in Classical Athens in the Shadow of North-West Europe or in the Light from Istanbul”. Women’s Life in Classical Athens. www.hist.uib.no/antikk/antres/Womens life.htm. Accessed: March 10, 2012
Greek and Roman women lived in a world where strict gender roles were given; where each person was judged in terms of compliance with gender-specific standards of conduct. Generally, men were placed above women in terms of independence, control and overall freedom. Whereas men lived in the world at large, active in public life and free to come and go as they willed, women's lives were sheltered. Most women were assigned the role of a homemaker, where they were anticipated to be good wives and mothers, but not much of anything else. The roles of women are thoroughly discussed in readings such as The Aeneid, Iliad, Sappho poetry, and Semonides' essay.
of the book. USA: Simon and Schuster, Inc. 2000. The.. Print. The.. Blundell, Sue. Women in Ancient Greece.
Greek women, as depicted as in their history and literature, endure many hardships and struggle to establish a meaningful status in their society. In the Odyssey, Penelope’s only role in the epic is to support Odysseus and remain loyal to him. She is at home and struggles to keep her family intact while Odysseus is away trying to return to his native land. The cultural role of women is depicted as being supportive of man and nothing more. Yet what women in ancient Greece did long ago was by far more impressive than what men did.
Donald Kagan, Steven Ozment, Frank M. Turner. The Western Heritage. Upper Saddle River, NJ: Prentice Hall, 2001.
Aspasia was described as one of the most beautiful and educated women of her era. Born in Miletus, an Ionian Greek settlement on the coast of Western Turkey, she was not bound by the same rules that restricted Athenian citizen women. Athens women had few rights and little opportunity to take part in sports, theatre, politics or a public life. Aspasia was born privileged, therefore, received an education where she discovered the great power women often possessed in myths and heard stories of the those few other real women who had left a lasting impression on her; women like Artemesia, Queen of Halicarnassus. Herodotus, a Greek Historian, wrote: “I pass over all the other officers [of the Persians] because there is no need for me to mention them,
Aristophane’s Lysistrata is a flawed classic filled with the power struggle between man vs. woman. It is entirely focused and written from the male perspective, in which male-privilege dominated and disregarded the women’s outlook entirely. This “classic” is full of misogynistic perspectives, and should be disregarded as a great piece in Athenian literature.
Walcot, P. “Greek Attitudes towards Women: The Mythological Evidence.” Greece & Rome 2nd ser. 31.1 (Apr., 1984): 37-47. Cambridge University Press on Behalf of The Classical Association Article Stable. Web.