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The impact of cultural assimilation
History of multiculturalism in the United States
History of multiculturalism in the United States
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What makes people American? Is it the fact that they live in America? Is it the fact that they can speak perfect English? Is it the fact that they contribute to America? Although we can raise a number of possible definitions of “American,” none of them seem to help Asian Americans become “real” Americans. As Tuan argues, the word American “is reserved for describing white ethnics and would not be accepted by others if used to describe themselves” (Tuan 127). It means that Asian Americans possess few available choices regarding their identification in contrast to white people. As a result, some Asian Americans struggle between how others perceive them and how they see themselves. In this paper, I mainly focus on later generations of Japanese …show more content…
Moreover, I aspire to identify the variety of identities among different classes, genders, generations and neighborhoods and measure the impact of each category on identification. By citing and comparing different scholars’ work, I hope to see the underlying distinctive characteristics of late-generation Japanese Americans in their identification. First of all, how do people define and negotiate their own identity? According to Dhingra, “The salience of individuals’ ethnic/racial identities depends on their exposure to four major factors: culture, institutions, interests and categorization” (Dhingra 160). In other words, people become more attached to their ethnic/racial groups as they learn more about their culture, have greater access to ethnic/racial communities, share common interests and are categorized in the same group. Compared to the first and second generations of Japanese Americans who lived in Japanese American residential areas and possessed strong ethnic ties, the later generations of Japanese Americans live dispersedly and are in multiracial areas. Thus, …show more content…
In contrast to the first and second generations of Japanese Americans who stay connected with the ethnic community and maintain the cultural heritage, fourth-generation Japanese Americans are completely assimilated and they have little exposure to the Japanese culture. In spite of these circumstances, according to Tsuda, fourth-generation Japanese American youth have become more interested in reconnecting with the Japanese heritage and three factors can be raised as causes of this phenomenon. The first one is the rise of multiculturalism in the U.S. According to the Pew Research Center survey 2015, the multiracial people makes up 6.9 % of the adult American population and the number of interracial marriage has increased almost fourfold since 1980. As a consequence, people embrace diversity more and ethnic minorities come to see their ethnic heritage as uniqueness and pride it instead of losing it. Some people feel that the Asian ethnic background makes them special because white people’s life seems to lack culture. The second cause is the Japan’s economic rise. Japan’s economic success since the 1960s has enhanced its image in the U.S and American people no longer associate Japanese Americans with uneducated and poor immigrants. Consequently, Japanese Americans increase their interest in their ethnic
For 20 years, Asian Americans have been portrayed by the press and the media as a successful minority. Asian Americans are believed to benefit from astounding achievements in education, rising occupational statuses, increasing income, and are problem-fee in mental health and crime. The idea of Asian Americans as a model minority has become the central theme in media portrayal of Asian Americans since the middle 1960s. The term model minority is given to a minority group that exhibits middle class characteristics, and attains some measure of success on its own without special programs or welfare. Asian Americans are seen as a model minority because even though they have faced prejudice and discrimination by other racial groups, they have succeeded socially, economically, and educationally without resorting to political or violent disagreements with the majority race. The “success” of the minority is offered as proof that the American dream of equal opportunity is capable to those who conform and who are willing to work hard. Therefore, the term ...
In this article, Eric Liu presents his life as a native immigrant to an Asian American individual. He shares his experience through his reflection of ideas and emotions. Along with his story, it relates to the ideas of people’s journey from adolescence to adulthood. Eric’s inspirational experience is directed towards minority groups who try to adapt to the American culture and lifestyle. His parents emigrated from China to America, before he was born which he later became exposed to the freedom and diverse society. This results in beneficial effects for his individuality, career opportunities, and lifestyle. Although his parents have lived in a different culture than him, his life in America has made him assimilated into the American society
...silenced in this country, in order to have voice and be visible in society, one must strive to be a white American. They feel the need to embody and assimilate to whiteness because the white race has a voice and is seen, rather than silenced and unseen, in society. They are privileged with the freedom of not having to cope with the notion of being marked, silent, and unseen in society. This creates pressures for Asian Americans and immigrants to suppress their own cultural identities and assimilate to whiteness in an attempt to potentially be able to prosper and make a life for them in America. Asian Americans feel as though being who they truly are and express their unique cultural identities will alienate themselves even more than they already are.
Racial demeanor towards the Japanese has existed long before the Japanese Empire attacked Pearl Harbor on December 7, 1941. Even back in 1905 some Americans despised the idea of growing immigration from Japan. These white workers claimed that the typical Japanese man was “bumptious, disagreeable, and unreliable”, and that the country would be blessed to receive less “oriental labor” (Japanese
One theme that I found to be very interesting is the struggles that Asian Americans have faced in the past and the present. I never knew about the struggles that have been happening in places like China and Laos. I never realized how many families come from poverty and violence. I have only learned very little about historical events such as Vietnam. I am only now becoming more aware about the human rights problem in China. I am so used to seeing places like Tokyo, Japan in movies and television. Everything seems so clean and the city is lit up with bright lights and amazing buildings at night. Before this course, I thought that most Asians live this kind of life. I never knew that these events had even occurred and I was amazed at some of the things Asians have had to go through over the years.
Japanese immigration created the same apprehension and intolerance in the mind of the Americans as was in the case of Chinese migration to the U.S at the turn of the 19th century. They developed a fear of being overwhelmed by a people having distinct ethnicity, skin color and language that made them “inassimilable.” Hence they wanted the government to restrict Asian migration. Japan’s military victories over Russia and China reinforced this feeling that the Western world was facing what came to be known as “yellow peril”. This was reflected in the media, movies and in literature and journalism.4 Anti-Oriental public opinion gave way to several declarations and laws to restrict Japanese prosperity on American land. Despite the prejudice and ineligibility to obtain citizenship the ...
Wu, Ellen D. "Asian Americans and the 'model Minority' Myth." Los Angeles Times. 23 Jan. 2014. Los Angeles Times. Web. 04 Feb. 2014. .
I am a Japanese-American, growing up I never felt like I belonged in either one. I never felt that I was fully Japanese because I did not have all of the same beliefs and traditions as other Japanese people. Nor did I feel fully American because I fully do not believe in all of the American beliefs. I saw myself relating more to the Japanese culture because it taught me to be more respectful to my elders and other people in the community. Growing up I had to assimilate to the prevailing culture because people were bantering me because I had unusual views than they did. It was hard for me growing up; I was trying to identify myself as either a Japanese boy or an American boy while I was at school and at home. At school I had to be this normal American boy, while at home, I had to be a Japanese boy. I felt like two different people. This also tied into me having an awkward relationship with other kids my age especially the girls. I would ask my parents if it was okay for me to date, their response was “as long they are some sort of Asian, then it is okay.” Today my parents do not believe in that saying, they just want to see me in high spirits, but as I was growing up it was hard for me to find a girl that I liked that fit my family standards I always found myself fond of another race other than my own and my parents were not too thrilled with the choices I made when it came to girls when I was an adolescent.
The United States of America is the place of opportunity and fortune. “Many immigrants hoped to achieve this in the United States and similar to other immigrants many people from the Asian Pacific region hoped to make their fortune. They planned to either return to their homelands or build a home in their new country (Spring, 2013).” For this reason, life became very complicated for these people. They faced many challenges in this new country, such as: classifying them in terms of race and ethnicity, denying them the right to become naturalized citizens, and rejecting them the right of equal educational opportunities within the school systems. “This combination of racism and economic exploitation resulted in the educational policies to deny Asians schooling or provide them with segregated schooling (Spring, 2013).”This was not the country of opportunity and fortune as many believed. It was the country of struggle and hardship. Similarly, like many other immigrants, Asian Americans had the determination to overcome these obstacles that they faced to prove that the United States was indeed their home too.
In this paper I will be sharing information I had gathered involving two students that were interviewed regarding education and their racial status of being an Asian-American. I will examine these subjects’ experiences as an Asian-American through the education they had experienced throughout their entire lives. I will also be relating and analyzing their experiences through the various concepts we had learned and discussed in class so far. Both of these individuals have experiences regarding their education that have similarities and differences.
In the early years of my life, adapting to the foreign customs of America was my top priority. Although born in America, I constantly moved back and forth from Korea to the US, experiencing nerve-racking, yet thrilling emotions caused by the unfamiliarity of new traditions. Along with these strange traditions, came struggles with accepting my ethnicity. Because of the obvious physical differences due to my race, the first question asked by the students in elementary school was, “Are you from China?” These inquiries were constantly asked by several of American students until middle school which transformed to “You must be good at math” referencing the stereotypical intellect that Asian are perceived to have. Through continuous insult on my Asian heritage, I began to believe and later hate the person I was due to criticism made by teenagers which I started to see true despite all the lies that was actively told. This racial discrimination was a reoccurring pattern that
I also researched instances of counter actions taken by Asian Americans to protest against these negative images. My research also has examples of Asians that have succeeded in breaking through the racial barriers in the media. The results show that even though racial stereotyping still exists in various forms of mass media, there are signs that show noticeable improvement in allowing a more balanced image of Asian Americans. Statement of the Problem There are close to 12 million Asian Americans living in the United States (U.S. Asian, 2000). Asian Americans are considered one of the fastest growing minorities (Pimentel, 2001).
Before I analyze how my social location has influenced my experiences, I need to talk about my family’s demographic characteristics in comparison to our community and the larger U.S. society: In my hometown, Asians make up the third largest racial group (23%). Whites make up 51.3% and H...
I chose to compare and contrast the United States culture with the culture of Japan. There are a few similarities between the two, such as a love of the arts, fashion and baseball. However, they are culturally different than similar in very major aspects. Japan is a very homogenous society made up of about 98% ethnic Japanese. They tend to put a lot of emphasis on family and communities, and value the group more than the individual (Aliasis, 2013).
For those Asian Americans who make known their discontent with the injustice and discrimination that they feel, in the white culture, this translates to attacking American superiority and initiating insecurities. For Mura, a writer who dared to question why an Asian American was not allowed to audition for an Asian American role, his punishment was “the ostracism and demonization that ensued. In essence, he was shunned” (Hongo 4) by the white people who could not believe that he would attack their superior American ways. According to writers such as Frank Chin and the rest of the “Aiiieeeee!” group, the Americans have dictated Asian culture and created a perception as “nice and quiet” (Chin 1972, 18), “mama’s boys and crybabies” without “a man in all [the] males.” (Chin 1972, 24). This has become the belief of the proceeding generations of Asian Americans and therefore manifested these stereotypes.