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Affirmative action in university
Affirmative action in university
Asian american experience
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Today, I am proud of my identity as an Asian American, but during my high school years it was difficult for me to be equally as proud of my race as I was my nationality. Growing up in a small town where in most circumstances I was the minority, it is not surprising that one facet of my identity that was often challenged was my race. My ideas and notions of my identity as Asian were challenged by stereotypes in school, where despite trying to keep my race a background characteristic, it was continually brought to the foreground by my peers.
Throughout high school, it became apparent to me that race was becoming my sole identifiable characteristic. To my peers everything from my appearance to my mannerisms screamed stereotypical Asian, but
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As Jeenie Suk Gersen’s states in her article, “The Uncomfortable Truth About Affirmative Action and Asian-Americans,” academic success is not only an accredited attribute of Asians, it is expected. While not all of my classmates reacted the same, the fact that this message was delivered by students who had a high level of status in the class and that this occurred in the public sphere of the classroom, it reinforced the stereotypical image that I was assigned to both my peers and myself. These disparaging comments, in conjunction to the fact that I lacked people with whom I could identify with, made me feel alienated and as a result I felt little solidarity with my peers. As a result, I faced that same dilemma of how to “cultivate not just a sense of individuality but also ways to project ‘Not like other Asians’” (Gersen 2017) that Gersen concluded Asian college applicants face when applying to elite college such as Harvard. This connection between attaining individuality and detaching your race from your identity resonated with me because I struggled with this throughout high school and it was not until I was able to separate the stereotypes from my ideas about my race that I was able to better understand my social identity as
Discrimination is still a chronic global issue, and drastic inequalities still exist at the present time. Thus, the Affirmative Action Law is an important tool to many minorities most especially to women, and people of color, for the reason that this program provides an equality on educational, and professional opportunities for every qualified individual living in the United States. Without this program, a higher education would have been impossible for a “minority students” to attain. Additionally, without the Affirmative Action, a fair opportunity to have a higher-level career...
The school system typically emphasizes participation in speaking in class, which may be more intimidating for Asians due to their background and importance of silence. Participants of Sue’s study “felt forced to conform to Western norms and values (‘talking more’) when such behaviour violated their cultural upbringing” (77). In other words, Asian participants felt uncomfortable trying to fit the White standard of talking and participating in class. Furthermore, the college and university admission decisions may be influenced by unconscious biases. These biases are usually prominent in individuals faced with an uncertain decision.
We cannot deny the fact that, as Americans, racial realism has always affected us and our way of thinking. In my personal experience, being an Asian, I have had
Asian Americans only make up a small percent of the American population. Even more significant is that this percentage live mostly on the west and east coasts of mainland United States and Hawaii; leaving the rest of the American population to most likely get their exposures to Asians through television and movies. However the exposure they have receive throughout the history of cinematography has been hardly flattering. Throughout the course of history Asians in film have been portrayed as evil or the "yellow peril" as described by others. If Asians are not being classified as evil in this picture then they are most likely the comic relief, with their lack of coordination or grasp of the English language. With these common stereotypes in place, it gives a white American viewer a sense or need to destroy this Asian villain or superiority over the comedic character portrayed in the film.
In addition to discriminating against Asians, what most people don’t realize is that they are discriminating against the other ethnic groups too, thus creating interracial tension. When one superficially praises the success of one group, they are indirectly bringing out the failures of the other group. For example, when comparing Blacks, Hispanics or Native Americans to Asian American success, they are disregarding the fact that Blacks, Hispanics or Native Americans can be successful too. The model minority myth also creates an exaggerated portrayal of Asian students as hard working, studious, and persevering, which can lead to Asian American students being bullied by their fellow peers.
In the early years of my life, adapting to the foreign customs of America was my top priority. Although born in America, I constantly moved back and forth from Korea to the US, experiencing nerve-racking, yet thrilling emotions caused by the unfamiliarity of new traditions. Along with these strange traditions, came struggles with accepting my ethnicity. Because of the obvious physical differences due to my race, the first question asked by the students in elementary school was, “Are you from China?” These inquiries were constantly asked by several of American students until middle school which transformed to “You must be good at math” referencing the stereotypical intellect that Asian are perceived to have. Through continuous insult on my Asian heritage, I began to believe and later hate the person I was due to criticism made by teenagers which I started to see true despite all the lies that was actively told. This racial discrimination was a reoccurring pattern that
Asian Americans, often referred to as the “model minority” are also affected negatively. In Keith Osajima’s article “Internalized Oppression and the Culture of Silence”, he focuses on how Asian Americans deal with their form of oppression. He noticed that many of them “were reluctant to take the risk of thinking critically about the inequities in society” (Osajima). He states that the typical quiet, well-behaved Asian American deals with what Erica Sherover Marcuse calls “internalized oppression”. Osajima asserts that internalized oppression “[leads] the oppressed people to believe that the solution to their problem is to become like or to be accepted by those in the dominant group” (Osajima). Therefore, Asian Americans have dealt with their oppression by: being good students, going to college, and getting well-paying jobs, like their white counterparts. This is where the phrase “model minority” comes in for Asian Americans. Because so many Asian Americans excel in school, the pressure to perform well is immense. Southeast Asians in particular “are not able to conform to this unrealistic expectation and in fact, have the highest high school dropout rates in the country” (C.N. Le). Osajima sums his argument up perfectly with his final sentence when he states that “the educational process can do more than reproduce a compliant work force, but can be a vehicle for liberation.” (Osajima). His strategies for allowing his classroom to serve as a site for liberation included cutting down on lecture time, encouraging students to take risks with their thinking, and assuring his students that their contributions would be respected and not be looked down upon. With encouragement and the use of these techniques, Asian Americans can begin to think critically about their role in society
In this paper I will be sharing information I had gathered involving two students that were interviewed regarding education and their racial status of being an Asian-American. I will examine these subjects’ experiences as an Asian-American through the education they had experienced throughout their entire lives. I will also be relating and analyzing their experiences through the various concepts we had learned and discussed in class so far. Both of these individuals have experiences regarding their education that have similarities and differences.
In Stuart Hall’s “Ethnicity: Identity and Difference,” he claims that identity is a volatile social process through which one comes to see the self. Hall argues that identity is not a thing rather a process “…that happens over time, that is never absolutely stable, that is subject to the play of history, and the play of difference.” These factors are constantly entering the individual in a never-ending cycle, re-establishing and affirming who one is.
The discrimination against Caucasian and Asian American students a long with the toleration of lower quality work produced by African American students and other minority students is an example of the problems caused by Affirmative Action. Although affirmative action intends to do good, lowering the standards by which certain racial groups are admitted to college is not the way to solve the problem of diversity in America's universities. The condition of America's public schools is directly responsible for the poor academic achievement of minority children. Instead of addressing educational discrepancies caused by poverty and discrimination, we are merely covering them up and pretending they do not exist, and allowing ourselves to avoid what it takes to make a d... ... middle of paper ... ...
This stage of my adolescent life was very memorable. This was the time when my life was becoming more complicated as I struggled to find my own racial identity, and constantly questioning myself, “Who am I?” “Where do I belong?” while facing the pressure of “fitting in” as a biracial teen in prejudicial Asian society.
When you think about the culture in the United States (U.S.), it is considered to be very diverse. There are many different cultures and religions in the country, which increases the diversity. Asians are a significant part of U.S. culture as they have been around for years. However when compared to how other U.S. citizens are treated, Asian Americans are treated significantly worse. “Asian Americans, like other people of color, continually find themselves set apart, excluded and stigmatized-whether during the 19th century anti-Chinese campaign in California, after the 1922 Supreme Court decision (Ozawa v. United States) that declared Asians ineligible for U.S. citizenship, or by a YouTube video that went viral on the Internet in 2011 in which a UCLA student complained bitterly about Asians in the library” (Healey, p.330). Many Asian Americans have been treated poorly because of how they are perceived within the society. It may be because of a jealousy against their strong academic achievement or because of the many jobs that they have “taken away” from the American population. In Wu Franks Article, Yellow, he claims that when someone refers to someone as an American, it is automatically assumed that they are White, however when someone is thought of as a minority they are thought of as Black. Asian Americans neither fit into the Black or White category, therefore feel as if there is no place within society for them to fall into. Wu’s article in comparison to the documentary Vincent Who?, explains how Asian Americans have been treated in America in the past, and how those stigmas have not changed as much. The documentary Vincent Who?, goes to describing murder of Vincent Chin, who was brutally attacked and murdered outside of a ...
Affirmative action policies were created to help level the playing field in American society. Supporters claim that these plans eliminate economic and social disparities to minorities, yet in doing so, they’ve only created more inequalities. Whites and Asians in poverty receive little to none of the opportunities provided to minorities of the same economic background (Messerli). The burden of equity has been placed upon those who were not fortunate enough to meet a certain school’s idea of “diversity” (Andre, Velasquez, and Mazur). The sole reason for a college’s selectivity is to determine whether or not a student has the credentials to attend that school....
For those Asian Americans who make known their discontent with the injustice and discrimination that they feel, in the white culture, this translates to attacking American superiority and initiating insecurities. For Mura, a writer who dared to question why an Asian American was not allowed to audition for an Asian American role, his punishment was “the ostracism and demonization that ensued. In essence, he was shunned” (Hongo 4) by the white people who could not believe that he would attack their superior American ways. According to writers such as Frank Chin and the rest of the “Aiiieeeee!” group, the Americans have dictated Asian culture and created a perception as “nice and quiet” (Chin 1972, 18), “mama’s boys and crybabies” without “a man in all [the] males.” (Chin 1972, 24). This has become the belief of the proceeding generations of Asian Americans and therefore manifested these stereotypes.
Times are changing and I feel like I am forced to conform to the everyday social norms of America, which makes me feel impuissance. Racial identity, which refers to identifying with a social group with similar phenotypes and racial category, is the only experience that I have with life (Organista, 2010). Racial ethnicity was used to build my self-esteem and to keep me in the dark when it came to how society treats individuals of darker complexion. However, once I left the confines of my family and neighborhood, I was forced to befriend and interact with individuals that had different cultural values and beliefs than me. This experience caused me to learn how to appreciate other racial and ethnic groups and their cultural values and belief. This is an accurate definition, of acculturation because I was able to understand and fit in with individuals different from me, while maintaining my own culture and ethnic identity. Therefore, knowing the importance of my ancestry, while acculturating and developing my own identity was all used