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Doctrine of christology
Christology doctrine
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Before the foundations of the world, was I predestined to give my life to God? Or was I in complete control of my decisions, my fate, which lead me to choose God? Queries such as these are the very type asked throughout history by not only by the founding fathers of the Christian faith but also by current theologians. The battle of the will has drawn stark white lines between denominations and close friends. Nevertheless, few choose to accurately examine what they are debating in depth and tend to have shallow understanding of the issue. Steeped not only in theology, this dispute is also based in history and has applications to daily life. In the end it is up to each man and woman to make their own educated choice upon which side they take. What is imperative is that Christians do not fight each other but come together to worship one God and fight one enemy. Theology of free will and predestination is neither basic nor complex. Asking whether we have a will, seems as though it would be simple to answer. However, it is in the answer that the intricacies begin to stem. Before answers are allowed to be given, definitions must first be offered. First, what is freewill and what is predestination? Freewill, defined by David Bennett, is the ability to accept or reject Gods plan for salvation. In contrast, predestination is that God chose to save certain people. The clash begins at the very beginning of the world. For some, the foundation is the first flaw to predestination, for proof they point to verses such as Genesis 1:31, “God saw all that he had made, and it was very good” (NIV). Everything God created was entirely good, how than did sin enter the world? Freewill retorts concisely that man chose sin, and our freewill is the vehic... ... middle of paper ... ...e God. Works Cited Bennett, David. "Predestined for Free Will." Free Will VS Predestination. 2004. Web. 12 Mar. 2011 Genesis. New International Version. Colorado Springs: Biblica, 2011. Print. Lutzer, Erwin W. The Doctrines That Divide: a Fresh Look at the Historic Doctrines That Separate Christians. Second ed. Grand Rapids, MI: Kregel Publications, 1998. 165. Print. Lutzer, Erwin W. The Doctrines That Divide: a Fresh Look at the Historic Doctrines That Separate Christians. Second ed. Grand Rapids, MI: Kregel Publications, 1998. 168-169. Print. Sproul, R. C. "Augustine and Pelagius." Leadership University. Leadership U, 14 July 2002. Web. 12 Mar. 2011. Romans. New International Version. Colorado Springs: Biblica, 2011. Print. Ritchie, Mark S. "Story of the Church - Augustine and the Pelagian Controversy." Ritchie Family Home Page. 1999. Web. 13 Mar. 2011
Journal of Ecumenical Studies, 19(1), 69-84. Heim, D. (1996). The 'Standard'. Phil Jackson, Seeker in Sneakers. Christian Century, 133(20), 654-656.
Some believe in the power of grace and almost do not believe in the existence of free will. There are those who grace creates the best in people, while free will plunges us into sin. And the last kind of people are those who believe there is a clear need for, and free will is a myth. God said that If you obey my commandments - will live - if not, you die. Here God tells us what to do as I command and get reparation, if you disobey, you will get punished. Is not that what can be called free will - the right to choose their own destiny (Erasmus, 1961, pp.
Hypothetically speaking, if there was a machine in the world that could able project the image of a person choosing to do tomorrow. Wouldn’t that entail tomorrow this person must do what was known in advance? In the end, despite the planning and deliberating, this person must choose exactly as the machine projected. The question we have to ask ourselves is this: “Does free will exist, or it just merely an illusion?” But, no machine with such capability existed in this world, and the only one with such power is God. The argument of God’s omniscient and human free will has gone for thousands of years, the core of this argument is if God was claimed to be all-knowing, hence in possession of infallible foreknowledge of human actions, therefore, humans should not have free will. The concept of God is all-knowing and human have free will is inherently contradictory, therefore, they cannot coexist. This argument implicated predestination and often resonated with the dilemma of determinism, because God was supposed to have given mankind free will.
Church History in Plain Language is written by Bruce L. Shelley. This work focuses on the history of Christianity from 6 B.C. to the current period. It covers some of Christianity’s greatest events, theologians, and the various subsection of Christianity. Other than the events leading up to the death of Jesus, I had very little knowledge of Christianity’s history. After reading through the book, I have gained understanding on the Christian Councils, scholasticism, Christendom, and modern trends of Christianity.
One thing that philosophers are great at is asking big questions, usually without providing answers. However, Saint Augustine has a more direct approach to his speculation, often offering a solution to the questions he poses. One such topic he broached in The City of God against the pagans. In this text, Augustine addresses the problem of free will and extends his own viewpoint. Stating that humankind can have free will with an omniscient God, he clarifies by defining foreknowledge, free will, and how they can interact successfully together (Augustine, 198). Throughout his argument, he builds a compelling case with minimal leaps of faith, disregarding, of course, that you must believe in God. He first illustrates the problem of free will, that it is an ongoing questions amongst many philosophers, then provides insight into the difference between fate and foreknowledge. Finally, finishing his argument with a thorough walk-through on how God can know everything, and yet not affect your future decisions.
Rourke, Nancy. “Christianity Notes.” Religion 101 Notes Christianity. Entry posted April 14, 2011. https ://angel.canisius.edu/section/default.asp?id=43760%5FSpring2011 (accessed April 18, 2011).
Kohn, Risa Levitt, and Rebecca Moore. A Portable God: The Origin of Judaism and Christianity. Lanham: Rowman & Littlefield, 2007. Print.
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Lane, T. (2006). A concise history of christian thought (Completely ed.). Grand Rapids, MI: Baker Academic.
Free will tends to be a topic where even the most non-philosophical person will have an extreme opinion on it and understandably so. The issue of free will has an immense consequence that affects even the most basic day-to-day activities in our lives. Specifically, free will is entirely intertwined with the idea of responsibility. Two contrasting views of free will are determinism and indeterminism, both of which threaten the idea of human responsibility in their own way. Similarly to most everyone else, I experience my own decisions as choices between genuine possibilities and this undoubtedly has an effect on how I could choose to commit to an answer on whether or not we have free will.
Augustine. On the Free Choice of the Will, On Grace and Free Choice, and Other Writings. Cambridge: Cambridge UP, 2010. Print.
If there is a cause where we are convinced to only one choice, then that is not free will. An example is beeing in a coma, being possessed, or what spirits can do to us. This is the objection. With this, we can’t control what happens to us. We don’t have the power to do the things we can do. Somer of the things we do can be out of our control. Being in a coma we don’t control it happening, and we can’t control when to wake up from the coma. Another example is beeing possed. Somebody is taking over our bodies, so we have no control of our actions and what comes from out of our mouths.
Lutzer, Erwin. The Doctrines That Divide: a Fresh Look at the Historic Doctrines That Separate Christians. Grand Rapids, MI: Kregel Publications, 1998.