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Arts of the contact zone
The importance of identity in society
The importance of identity in society
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Arts of the Contact Zone by Mary Louise Pratt
The Arts of the Contact Zone by Mary Louise Pratt opened up a whole new concept for our class. The new term “contact zone” appeared and Pratt defined it as "social spaces where cultures meet, clash, and grapple with each other, often in contexts of highly asymmetrical relations of power, such as colonialism, slavery, or their aftermaths as they are lived out in many parts of the world today." The idea of the contact zone is intended in part to contrast with ideas of community that trigger much of the thinking about language, communication, and culture.
According to Pratt, the two distinctive phenomenon of the contact zone are autoethnographic text and transculturation. One of the characteristics of autoethnographic text is that it usually involves some extensive collaborating process by people of different social and intellectual classes. Writing classes might have some significance with the contact zone because of this group effort process. During this process every marginalized and hidden voice can be heard, not to mention every individual member can learn how to form and negotiate an opinion in the outbreak of all the conflicting opinions of group members of different cultural background. In addition, transculturation is defined as “processes whereby members of subordinated or marginal groups select and invent from materials transmitted by a dominated culture". An example would be that they adopt some characteri...
...lves the confirmation of the boundaries of the social world through the sorting of things into good and bad categories. They enter the unconscious through the process of socialisation.’ Then, “the articulation of space and its conception is a reminder that time boundaries are inextricably connected to exclusionary practises which are defined in refusing to adhere to the separation of black experience.”
The book is narrated by a little girl named Jook-Liang (or just Liang). You are introduced to her and her family who live in Vancouver B.C. during the Great Depression. She lives in a rundown house with her father; her real mom (who she's made to call Stepmother); the "old one", the children's grandmother-- Poh-Poh; and 3 brothers. The oldest Kiam; second oldest-- an orphan the family adopted Jung-Sum; and then would be Liang; and then the youngest child Sek-Lung (or Sekky).
Pomeranz, Kenneth, James Buchanan. Given, Laura Jane Mitchell, and Robert L. Tignor.Worlds Together, Worlds Apart: A Companion Reader. New York: W.W. Norton &, 2011. Print.
At the age of 9, Lucy Grealy was diagnosed with terminal cancer. In her book, The Autobiography of a Face, Grealy explains the hardships she faces throughout her journey and how she dealt with them. I would highly recommend this book to my classmates because it shows the atrocity of cancer, the importance of having a support system, and puts in perspective how the little things throughout society can mean so much when you're going through such trials and tribulations.
Mary Louise Pratt wrote the essay “Arts of the Contact Zone” with the purpose of explaining that society would benefit if people were exposed to and understood the concept of “contact zones”. She refers to contact zones as social spaces where cultures meet and clash with each other, usually with one culture being dominant over the other. A person living in a contact zone is exposed to two different cultures, two different languages, and as a result is presented with a struggle in each culture to maintain themselves. From being surrounded by several different cultures, people begin to integrate the concept of transculturation—a process in which subordinate cultures evolve by taking things from dominant, more advanced cultures, and make it their own. She also calls to attention the error of assuming that people in a community all speak the same language and all share the same motives and beliefs. Pratt insists that education and society must be reformed in such ways that introduce people to the principles of contact zones in order to gain mutual understanding of each other and acquire new wisdom. In order for this mutual understanding to be achieved, the subordinate cultures that exist need to be able to make their voices heard; this leads to the improvement of society as a whole.
Ogloff, J. R. (2006). Psychopathy/antisocial personality disorder conundrum. The Royal Australian and New Zealand College of Psychiatrists, (40), 519-528.
remaining in touch with a proximate history and immediate cultural reality can one lay claim to
Schultz, Emily A. & Lavenda, Robert H. 2005, Cultural Anthropology, 6th edn, Oxford University Press, New York, Chapter 3: Fieldwork.
What is a contact zone? "…Social spaces where cultures meet, clash, and grapple with each other, often in contexts of highly asymmetrical relations of power…" (Pratt 584) In more simple terms a contact zone is where people of different backgrounds, races, nationalities, etc., meet, and the outcome that it provides.
Anti-Social Personality Disorder is a classified personality disorder in which a person, sometimes referred to as a “psychopath”, has a lack of empathy, an increased chance of acting violently towards others, and a complete disregard for authority and punishment. Prevalent features and symptoms include: shallow emotions, irresponsibility, mistrust of others, reckless thrill-seeking, disrespect for the law, prone to lash out with physical violence, harmful impulsiveness, arrogance, manipulative, greedy, lack of kindness or compassion, disrespect for others, and dishonesty (Psychology Today, n.d.). A main factor of this disorder is the inability to process, interpret, and display emotion, even fear. An example is that most criminals with this disorder respond drastically different to their sentencing than normal. They seem relaxed and unable to process it on an emotional level. They are also fully aware of what they are doing, and have no sense of distorted reality, or remorse which classifies them as sane people. They also have neurotransmitter deficiencies in the brain, such as reduced serotonin and dopamine (Freedman & Verdun-Jones, 2010). The overall population of people having this disorder is a small amount, about 3% and higher in prisons and abuse clinics which is around 70%. Also, because of their constant involvement in violence, most people diagnosed with this disorder die by violent means such as suicide and homicide (Internet Mental Health, n.d.).
Antisocial Personality Disorder is a mental health diagnosis of someone whom exhibits continued deceitfulness, aggressiveness and irritability, reckless disregard for the safety of others or themselves, lack of remorse, high level of impulsiveness, failure to conform to social norms as well as consistent irresponsibility. For one to be diagnosed with antisocial personality disorder, the individual must exhibit at least three out of the seven signs of antisocial and irresponsible behavior after the age of fifteen (Oltmanns & Emery, 2012). They are extremely egocentric individuals, whom their main goals are derived from power, pleasure or personal gain. People suffering from antisocial personality disorder deal with continued failure to perform responsibilities in their family roles, as well as occupational roles. Violence and conflict is not unusual to them, as well as physical fights. “These people are irritable and aggressive with their spouses and children as well as with people outside of the home. They ...
According to Merriam Webster dictionary an antisocial personality disorder or APD is a personality disorder that is characterized by antisocial behavior exhibiting pervasive disregard for and violation of the rights, feelings, and safety of others starting in childhood or the early teenage years and continuing into adulthood. It has been proven that some violent offenders often commit crimes mainly because of their psychological state of mind. Individuals who suffer from antisocial personality disorders generally are intelligent and charming however, they are severely troubled. This disorder prevents any type of relationship to anyone to be created and often find them in trouble. “this often masks a disturbed personality that makes them incapable of forming enduring relationships with others and continually involves them in such deviant behaviors as violence, risk taking, substance abuse, and impulsivity.” (Siegel, 2009 pg.148).
The important feature of antisocial personality disorder is a blatant and pervasive pattern of violation of the rights of other persons. The onset of this pattern is at childhood or early adolescence and continues into adulthood. This particular pattern is also referred to as psychopathy, sociopathy or dissocial personality disorder. In order for a person to be diagnosed with ASPD, the individual must have a history of symptoms of conduct disorder 15 years and must be at least 18 years old. Conduct disorder means the individual must have a repetitive and persistent pattern of violating the rights of others around him; for example, aggression to persons and animals, destruction to property, deception, theft and serious violation of rules. The behavour might become less evident as the individual becomes
In the introduction to “The Pure Products Go Crazy,” James Clifford offers a poem by William Carlos Williams about a housekeeper of his named Elsie. This girl is of mixed blood, with a divided common ancestry, and no real collective roots to trace. Williams begins to make the observation that this is the direction that the world is moving in, as Clifford puts it—“an inevitable momentum.” Clifford believes in that, “in an interconnected world, one is always to varying degrees, ‘inauthentic.’” In making this statement, Clifford is perhaps only partially accurate. In the western hemisphere, where Williams was located, perhaps it can be said directly that the influence of modern society has attributed to the lack of general ancestry, as one culture after another has blended with the next. Perhaps it can be said as well that, as Clifford puts it, “there seem no distant places left on the planet where the presence of ‘modern’ products, media, and power cannot be felt” (Clifford, 14). The intention of this paper is to contend first that there is essentially such a thing as “pure” culture, and contrary to Clifford’s belief, that there are “pure” unblended cultures that remain (while not altogether untouched by foreign influence), natural within themselves. It will be argued as well that the influence of modern society does not necessarily lead to a loss of cultural soundness itself, but rather that a presence of certain cultural practices within the respective cultures has attributed to the lasting “purity” of certain cultures. In this case, we will be discussing the cultures that exist in Haiti and Bali.
Although the diagnosis is limited to those persons over eighteen years of age, it usually involves a history of antisocial behavior before the age of fifteen. The individual often displays a pattern of lying, truancy, delinquency, substance abuse, running away from home and may have difficulty with the law. As an adult, the person often commits acts that are against the law and/or fails to live up to responsibilities. They tend to have difficulty sustaining relationships and frequently are involved in alcohol and drug abuse. According to the Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition (DSM-V) by the American Psychiatric Association (APA 85), ASPD is characterized by a pervasive disregard for, and violation of, other people’s rights. The APA further categorizes certain behaviors that work as criteria for the disorder. According to the APA, criterion exhibit pathological personality traits including antagonism, manipulative behavior, deceitfulness, callousness, hostility and disinhibition along with lack of empathy.