As any individual can imagine, there is a lot of suffering and pain in most, if not all hospital settings. At times, no amount of medication or experimental treatment can change an individual’s mind on the quality of their life, such that the only way to end their suffering is to die, hence physician assisted suicide. Defined as a patient taking their own life with the help of a physician, this assisted suicide practice is highly controversial and illegal in most but California, Montana, Oregon, Washington and Vermont. Putting the law aside, the morality of the practice itself is still questioned.
Using Dr. Timothy Quill’s case in his article, “Death and Dignity”, where he prescribes barbiturates to his critically ill patient, the morality
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Diane, as he recalls, had acute leukemia and did not want to want any treatment. Quill explicitly states that Diane was well informed of all the options available to her, as is required for informed consent. (Vaughn, 181). Knowing the likely outcome of her situation, Diane asked Quill for sleeping pills as she did not want to suffer and lose control over her own body among other things, as the leukemia progressed. Quill agreed to this because he believe he was fulfilling Diane’s wishes having known her for quite a long …show more content…
Callahan lays out his argument against assisted suicide in several categories that follow. First, he asserts that self determination does not justify assisted suicide. He posits that the right to one’s life is not transferrable to another, say a physician that may assist a patient in dying. Callahan sees the problem of self determination as means of of the physician treating the patient’s values on what suffering is rather than actually treating the disease(Vaughn 627). Callahan also worries that if assisted suicide is legalized it will be easily abused since the laws regarding such a matter are difficult to write and
Timothy E. Quill in “Case of Individualized Decision Making”, described his patient Diane who was a vaginal cancer survivor, overcome alcoholism and depression. Dr. Quill diagnose her with Leukemia. He explained to Diane that the chemotherapy has only a 25% chance of survival and there were some complications involves in this process. Diane refused to take the treatment and decided to live the remaining of her life in a most enjoyable way possible, by avoiding all the pain of the treatment. Furthermore, when Diane heath condition deteriorate, Dr. Quill gave her some prescription that was primarily used to sleep assistance. He gave her information of the dose necessary to commit suicide. Diane decided to commit suicide and Dr. Quill diagnosis of death was Leukemia. Therefore, Diane did not do what she should be consider moral actions under the Kantian perspective because her maxim cannot become a universal law. Likewise, Dr. Quill did and did not did his best decision by
The Death with Dignity Act was passed in Oregon in 1994, and it is another option for dying with those who have terminal diseases. These people that want to die with dignity have to be seen by at least two doctors and have six or less months to live. While making the decision to use this act, the patient must be in a safe mental state to be making this decision. Currently, Oregon, Washington, Vermont, and soon to be California are the only states to carry the Death with Dignity Act. (Death)
There are many convincing and compelling arguments for and against Physician Assisted Suicide. There are numerous different aspects of this issue including religious, legal and ethical issues. However, for the purpose of this paper, I will examine the ethical concerns on both sides. There are strong pro and con arguments regarding this and I will make a case for both. It is definitely an issue that has been debated for years and will continue to be debated in years to come.
There are many legal and ethical issues when discussing the topic of physician-assisted suicide (PAS). The legal issues are those regarding numerous court cases over the past few decades, the debate over how the 14th Amendment of the United States Constitution comes into play, and the legalization vs. illegalization of this practice. The 14th Amendment states, “nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws” (U.S. Const. amend. XIV, §1). PAS in the past has been upheld as illegal due to the Equal Protection Clause of the 14th amendment of the constitution, but in recent years this same 14th amendment is also part of the reasoning for legalizing PAS, “nor shall any State deprive any person of…liberty” (U.S. Const. amend. XIV, §1). The ethical issues surrounding this topic include a patient’s autonomy and dignity and if PAS should be legalized everywhere. This paper is an analysis of the PAS debate and explores these different issues using a specific case that went to the supreme courts called Washington et al. v. Glucksberg et al.
In the medical field, there has always been the question raised, “What is ethical?” There is a growing conflict between two important principles: autonomy and death being considered a medical treatment. Physician assisted suicide is defined as help from a medical professional,
Imagine, if you will, that you have just found out you have a terminal medical condition. Doesn’t matter which one, it’s terminal. Over the 6 months you have to live you experience unmeasurable amounts of pain, and when your free of your pain the medication you’re under renders you in an impaired sense of consciousness. Towards the 4th month, you begin to believe all this suffering is pointless, you are to die anyways, why not with a little dignity. You begin to consider Physician-Assisted Suicide (PAS). In this essay I will explain the ethical decisions and dilemmas one may face when deciding to accept the idea of Physician-Assisted Suicide. I will also provide factual information pertaining to the subject of PAS and testimony from some that advocate for legalization of PAS. PAS is not to be taken lightly. It is the decision to end one’s life with the aid of a medical physician. Merriam-Webster’s Dictionary states that PAS is “Suicide by a patient facilitated by means (as a drug prescription) or by information (as an indication of a lethal dosage) provided by a physician aware of the patient’s intent.” PAS is considered, by our textbook – Doing Ethics by Lewis Vaughn, an active voluntary form of euthanasia. There are other forms of euthanasia such as non-voluntary, involuntary, and passive. This essay is focusing on PAS, an active voluntary form of euthanasia. PAS is commonly known as “Dying/Death with Dignity.” The most recent publicized case of PAS is the case of Brittany Maynard. She was diagnosed with terminal brain cancer in California, where she lived. At the time California didn’t have Legislative right to allow Brittany the right to commit PAS so she was transported to Oregon where PAS is legal....
My article, “Assisted Suicide: A Right or Wrong” by Claire Andre and Manuel Velasquez, discusses the importance of making assisted suicide something to consider when the patient is in pain and does not want to deal with the pain anymore. This article tells the very personal, detailed story of Matthew Donnelly and his time spent before he died. This article was written to open the eyes of people who are against assisted suicide to show them a case where the writers believe it would be acceptable to grant Donnelly’s wish and assisted him in ending his life. The purpose of this text is to be able to persuade the readers to see their point of view and hopefully get them to be for assisted suicide. The authors hope to achieve the well-assisted
I have brought forward considerations that counter Callahan's reasoning against three types of arguments that support euthanasia: the right to self-determination, the insignificant difference between killing and letting a person die by removing their life-support, and euthanasia's good consequences outweighing the harmful consequences are all positive, relevant and valid factors in the moral evaluation of euthanasia. Callahan's objections against these reasons do not hold.
In conclusion, all should firmly believe that physician assisted suicide should not be legalized in any state. Although it is legalized in Oregon it is not wise for any other state to follow that example. By now, all should strongly believe the growing public support for PAS still remains a very dangerous trend. The role of our physician is that of a healer, not a killer. It must be understood that in some cases the only way to relieve someone from their pain is to let them go. On the contrary, each human life has an
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
Physician-assisted suicide refers to the physician acting indirectly in the death of the patient -- providing the means for death. The ethics of PAS is a continually debated topic. The range of arguments in support and opposition of PAS are vast. Justice, compassion, the moral irrelevance of the difference between killing and letting die, individual liberty are many arguments for PAS. The distinction between killing and letting die, sanctity of life, "do no harm" principle of medicine, and the potential for abuse are some of the arguments in favor of making PAS illegal. However, self-determination, and ultimately respect for autonomy are relied on heavily as principle arguments in the PAS issue.
The approach of physician-assisted suicide respects an individual’s need for personal dignity. It does not force the terminally ill patient to linger hopelessly, and helplessly, often at great cost to their psyche. It drive’s people mad knowing they are going to die in a short period of time, suffering while they wait in a hospital bed.
The debate over whose decision it is to uphold a human life is one with a vast range of opinions. Some believe it should be up to God, whereas others assert that it is the right of an individual; however, the ultimate verdict rests in the hands of the government. When tragedy leaves a victim in critical condition with no assurance of recovery, circumstances do not allow for a straightforward action plan. In any state of affairs, it is optimal to continue the life of a patient, even if it seems as though the ideal solution is death. Medical practitioners, relatives, and patients themselves do not deserve the pressure to decide this grave fate. The choice between life and death should not exist. Every human is entitled to the right to live, and
Throughout the course of history, death and suffering have been a prominent topic of discussion among people everywhere. Scientists are constantly looking for ways to alleviate and/or cure the pain that comes with the process of dying. Treatments typically focus on pain management and quality of life, and include medication and various types of therapy. When traditional treatments are not able to eliminate pain and suffering or the promise of healing, patients will often consider euthanasia or assisted suicide. Assisted suicide occurs when a person is terminally ill and believes that their life is not worth living anymore. As a result of these thoughts and feelings, a physician or other person is enlisted to “assist” the patient in committing suicide. Typically this is done by administering a lethal overdose of a narcotic, antidepressant or sedative, or by combining drugs to create an adverse reaction and hasten the death of the sick patient. Though many people believe that assisted suicide is a quick and honorable way to end the sufferings of a person with a severe illness, it is, in fact, morally wrong. Assisted suicide is unethical because it takes away the value of a human life, it is murder, and it opens the door for coercion of the elderly and terminally ill to seek an untimely and premature death. Despite the common people’s beliefs, assisted suicide is wrong and shouldn’t be legalized.
Assisted suicide brings up one of the biggest moral debates currently circulating in America. Physician assisted suicide allows a patient to be informed, including counseling about and prescribing lethal doses of drugs, and allowed to decide, with the help of a doctor, to commit suicide. There are so many questions about assisted suicide and no clear answers. Should assisted suicide be allowed only for the terminally ill, or for everyone? What does it actually mean to assist in a suicide? What will the consequences of legalizing assisted suicide be? What protection will there be to protect innocent people? Is it (morally) right or wrong? Those who are considered “pro-death”, believe that being able to choose how one dies is one’s own right.