A common definition for arrogance is “offensive display of superiority or self-importance. Arrogant individuals don 't often realize they display this trait. My aunt is a good example of arrogance. She always has to be right on every issue with any family member. On many occasions she belittles me. Such behavior is rampant in the stories of Fannery O’Connors '. Arrogance is often a hallmark in her protagonists. In particular, in the stories from “Good Country People” and “A Good Man is Hard to Find,” we encounter two protagonists who appear to be blinded by their own arrogance. Ultimately, their arrogance leads to their downfalls, which ironically allows them to finally see the error of their ways. My own personal experiences with arrogance …show more content…
Because of this disability, she feels that everyone has to show pity for her. She expects only pity because of her leg and her heart condition. Joy has no religious values or believes in family values as much. She is really intelligent and makes that her strongest value mostly because of her being a cripple, and she has a Ph.D. in philosophy. It is that reason that Joy thinks she has the right to act the way she does more so because of her leg, and that 's how people will only see her as. Joy 's relationship with her mother is not quite as loving as it should be. Joy changes her name to Hulga, more so to annoy her mother, who doesn 't think it 's a beautiful name. Joy 's mother has this belief that all people who are brought up right with family values and God are good country people. This belief is something Hope doesn 't believe in too much until she meets a traveling bible salesman, named Manley …show more content…
She believes that her standards come before everyone including her family. Also that she believes herself to be more superior in a way since she 's older, and thinks she 's the head of the family. Also that she sees herself superior than most people even her family. The grandmother, who 's from the South also sees race for what it is. The story itself is written around the 1950 's, so readers can assume that a lot of her upbringing is seeing African Americans rights unequal to those of whites. Calling blacks by their derogatory names and thinking herself to be above their standards. But the grandmother is also about family and religion. Her belief when talking to Red Sammy, a gas station and restaurant owner who the family stop at to dine before hitting the road, is that coming from a good family with the right upbringing will make you have a better life. The grandmother is at times also needy. She doesn 't give orders or complain too much except from the beginning of the story, when she feels that vacationing in Florida is not safe because of an escaped convict, called the misfit. The grandmother being self-centered and arrogant is proof from her demands she makes to her son while they are driving in Georgia to their
...she has also lost the foundation of her identity, her leg. She is faced with the realization that she has been naïve all along. In her pattern of being quick to make assumptions to build her own self esteem, Joy-Hulga has not used her intelligence in a socially beneficial way.
The Grandmother is a bit of a traditionalist, and like a few of O’Connor’s characters is still living in “the old days” with outdated morals and beliefs, she truly believes the way she thinks and the things she says and does is the right and only way, when in reality that was not the case. She tends to make herself believe she is doing the right thing and being a good person when in actuality it can be quite the opposite. David Allen Cook says in hi...
The grandmother is based on conventional Southern women. She dresses in her Sunday best so that noone would be mistaken as to her status as a lady, an issue at the heart of every true Southern woman. She related stories of old mansions and of the little ‘pickaninny’ by a door. This was not a racial comment because for it to be there would have to be an intent to insult an African American and there was not. This was written to further convey the notion of her embodying all the true characteristics of Southern women, including their adherence to devout Christianity.
Joy Hopewell is the name given to Hulga by her mother and father when she was a baby. This name brings to mind a person who looks on the brighter side of things and doesn’t let things discourage her. In the readers mind this name may perhaps bring about the image of a teacher or someone who works with children in a well light happy place. It is also a softer more vulnerable name, which may have been O’Conner’s intent in using the name Joy. In the story Joy changes her name to Hulga Hopewell because of the fact that she feels it better suits her personality. During her childhood Hulga had an accident in which her leg was shot off of her body; therefore, she has to wear a wooden leg that is rather bulky so by having the name Hulga it helps her to deter many people from asking questions or trying to get too close to her. Due to this accident Hulga becomes a brooding person, not very fond of company and entertainment. The name Hulga brings to mind a rather large Swedish woman who could probably break a man in half. It is a brooding name and awkward on ...
Freeman, mother of Carramae and Gylnese and Mrs. Hopewell Hulga’s mother. Both characters have a major impact towards Hulga’s life. Mrs. Freeman, as described by O’Conner is seen more of a realist who speaks and thinks freely. She is a very passionate woman and “had a special fondness for the details of secret infections hidden deformities, assaults upon children”, which in this case applies to Hulgas state of appearance, her deformity the artificial leg. This quote shows the bond Hulga has with Mrs. Freeman since she is very passionate about deformity. Hulga appreciates Mrs. Freeman because she helps her distinguish a more realistic view of life and the world, rather than following the same old good Christian morals. On the other hand Mrs. Hopewell, joys mother is seen as a good woman who has good Christian values. O’Conner uses this symbolistic name of Mrs. Hopewell because she carries hope with her where ever she is. “People who looked on the bright side of things would be beautiful even if they were not” (173). She is a very optimistic good Christian and follows good country people morals. She is as well proud of her ability to see well in anyone she crosses and help any situation that is in a bad state. O’Conner’s usage of indirect characters like Mrs. Hopewell and Mrs. Freeman play a role in Hulga’s nihilistic life as an angel and a demon. Both constantly attempt to influence their beliefs without forcing their opinions towards
Joy/Hulga has two items that are used alternately to describe her, the eyeglasses that counter her weak eyes and are a sign of her intellectuality, and the wooden leg that she wields through sound and appearance as a weapon against her mother’s solicitude. When Manley Pointer removes her glasses and steals her wooden leg, she is left totally weak and vulnerable. The Bible salesman himself uses the illusion of Bibles as a symbol. He has claimed to have a suitcase full of Bibles to sell, but his moral laxness is revealed when he opens the case to reveal two Bibles, one of which has a hidden
Since the beginning of the story, the readers have come to known the grandmother as a spiteful old lady due to her repulsive and deceitful attitudes toward others. Right from the start, we can see the grandmother using her manipulative tactics on her family. “The grandmother didn't want to go to Florida. She wanted to visit some of her connections in east Tennessee and she was seizing at every chance to change Bailey's mind.” (O’Connor 1) This initial quote shows an early indication that the grandmother is determined to obtain whatever she wants and will not allow anything to get in her way, even if it means manipulating her own family. This line already suggests that the grandmother may have sly motives concealed in her mind. “Here this fellow that calls himself The Misfit is a loose from the Federal Pen a...
After stopping to eat, the Grandmother convinces her son Bailey to take a detour; the car crashes, afterwards; they encounter the serial killer and then he kills the entire family. Throughout the story, the Grandmother exemplifies that she may be egocentric, so O 'Connor 's character of the Grandmother feels that When she sees the little black boy who was not wearing pants, she proceeds to call him a "pickaninny" and "a negro". Then she puts herself in higher position, claiming that he doesn’t have pants because she felt that black people don’t have things like they do in the country. 50 's were a time of discrimination against black people because they could not receive a high paying job, education, and vote. She does not believe change which is shown in conversations with the kids and with Red Sammy.
The granny and the misfit are two completely opposite characters that possess two different beliefs. The grandmother puts herself on a high pedestal and the way she calls the misfit ‘a good person’ based upon his family background gives the reader an idea of what the grandmother acknowledges to be considered as ‘good’. Self absorbed as sh...
...ated and had a Ph.D. in Philosophy. She could not call her daughter a schoolteacher, a nurse, or a chemical engineer and that bothered her. These people and episodes in Joy's life made her a very miserable person. They made her hate all that surrounded her, which included flowers, animals, and young men. This is why Joy changes her name to Hulga when she was twenty-one years old. She believed the name represented her as an individual. The name was fierce, strong, and determined just like her. The name reminded her of the broad, blank hull of a battleship. Joy felt the name reflected her inside and out. It separated her from the people who surrounded her that she hated the most.
She is a manipulator when it comes to any aspect of her life. Ideally, the grandmother was selfish and care about herself. For instance, when the author has her saying “In case of an accident, anyone seeing her dead on the highway would know at once that she was a lady (O’Connor). The author let it be known at that second that the grandmother was only thinking about herself. As if she was traveling with a group of strangers. Throughout the story, the grandmother shows that she can be dishonest towards her family. “She woke up and recalled an old plantation that she had visited in this neighborhood once when she was a young lady” (O’Conner). The grandmother did this to manipulate the situation causing the ride to be delayed. Thus, she was lying to the children about the secret panel in the house. Therefore, she caused chaos in the car. The author made it seem that the grandmother was very content with that she has caused. Even when she realized that the location of the house that she was referring to was not up that road at all. But she remained quiet or did she know this along. She was quick to judge and tell someone what not to do. But she never turned her eye on herself. That she was selfish and dishonest to her
Hopewell and Joy-Hulga, but also contains a humorous, yet judgmental tone in the story that defines the characters, mostly in Hulga. Hulga is considered the most ironic character in the story because of the little understanding she has of herself regardless of how well educated she is. She may consider herself the smartest woman in the story and may have pride in herself but what she doesn’t know is that Manley, a man who ironically sells Bibles and yet, is not a Christian, proves Hulga wrong in the end and makes her the one with stupidity. Using third person limited allows the reader to gather a deeper understanding of characters by using other characters that know them better than themselves. Overall, it is highly important to dig deeper into the story regarding narration by asking, who is narrating and why is his/her perception important and how does tone and irony contribute to the characters. In this case, the tone and irony gives the reader a better understanding of each individual character, both antagonist and
The following day the family heads off to Florida. Another major point of irony happens as the story revolves around the grandmothers traditional southern values of respect for other people; especially elders, respect for your home and country. At the same moment as the grandmother is lecturing her grand kids about respecting their home state she sees a young Negro boy and says: “Oh look at the cute little pickaninny!” (Pg 208). Her hypocrisy becomes evident as she wants the family to do what she says not what she does.
Joy/Hulga, as the story?s main character, is the singly most significant character to the themes of this story. She is characterized as brilliant and academically sophisticated, yet naïve to the feelings and motivations of others. Ironically, Hulga has a Ph.D. in philosophy, yet she has a very narrow view of her world and no insight into other people?s true character. This contrast in Hulga?s character is the topic of one of the story?s themes: academic knowledge is not to be confused with common sense.
In chapter nine of Messages, assertiveness training is presented as a way “to express your feelings, thoughts, and wishes, and to stand up for your legitimate rights without violating the rights of others.” (McKay, Davis, Fanning, 2009, p. 125) According to McKay, Davis, and Fanning (2009), “assertiveness is a social behavior that can be learned” (p.125) Assertiveness that is presented in a way that is used to express ‘your’ feelings and not necessarily to interpret someone else’s connects directly with the single contingency method. As assumptions number four of the skills and tools model of communication states that communication skills are trainable like motor skills, assertiveness skills such as passiveness, aggressiveness, and assertiveness are presented in a way that may be taught to use in appropriate situations to depict your feelings and your wishes. The book differentiates between a skill that is similar to a personality trait, and assertiveness that can be acquired, which contradicts assumption number four because it suggests that learning to communicate is similar to learning jumping jacks. It also specifies that assertiveness is used to initiate your own message instead of another’s reaction.