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Essays on aristotles politics
Aristotle's politics essay
Aristotle politics essay and analysis
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Aristotle expressed many criticisms in The Politics of ideas that Plato presents in The Republic and The Laws. One of Aristotle’s main criticisms to Plato is that Plato’s proposed unity of the polis was unfeasible and would eventually break down the political association itself. Plato’s response to this specific criticism would be to mostly disagree with it, using The Statesman as a reference point for his beliefs. In The Politics, Aristotle harshly criticizes the unity that Plato proposes a polis should have. Plato believes that in a community of women and children, unity of the polis is something that is required to strengthen this political association. Aristotle quickly disagrees, citing that, if a city continued to unite and become a unit, it would cease to be a city at all. He states that a city, by nature, is a plurality. If the polis continues to unite, it would reduce itself into a …show more content…
When the city becomes an individual, it no longer exists as the city, therefore resulting in its own destruction(The Politics, 1261a-10). Aristotle then continues with the argument, stating that if Plato’s unity actually were to occur, people would have to abolish the differences between each other, something which was unrealistic. The city could not unite in the way Plato said due to all the people in the polis being different. He says that a city cannot ever contain people who are the exact same as each other, as real unity is achieved only when people that are different come together. If the polis was to have unity that would shrink it down to the level of an individual, it would mean that everyone would have to be the same,
In Plato’s reasoning he explains that everyone is born with innate qualifications that make them more fit than others for a certain occupation. He suggests that in this way each person’s function will be completed thoroughly. The same theory applies when deciding how the city with be ruled. Only people who possess superior traits will have the power to rule. These people will pertain to the highest ranking class of the state called the guardian class.
... against him. With regard to the second objection, Aristotle can begin by accepting that whereas it is indeed true that the parts prior to the whole or the polis - the single associations, respectively - do not contain the virtue for the achievement of eudaimonia in themselves alone, it is through the conjunction of them all that the capacity for this virtue emerges. Indeed, the parts of the city-state are not to be taken distinctively. For instance, whereas five separate individuals alone may not have the capacity to each lift a 900 lbs piano, the five together, nonetheless, can be said to be able to accomplish this. Similarly, it is the city-state with all of its parts that can achieve the good life. In any case, it remains that humankind is essentially political since it fulfills the function of reason, and this function is best performed under the city-state.
Aristotle purposed his theory through a way of stating how political community is best of all for
In The Constitution of the Roman Republic, Polybius gives an interpretation of what he believed be a successful political system. Using his analytical skills, he sought to find reason regarding why the Romans became so prosperous. Let’s discover in what ways this assessment came to be.
The Republic is the most important dialogue within Plato's teaching of politics. It deals with the soul, which, as we know from the beginning, at the level where one must make choices and decide what one wants to become in this life, and it describes justice as the ultimate form of human, and the ideal one should strive for both in life and in state. Justice as understood by Plato is not merely a social virtue, having only to do with relationship between people, but virtue that makes it possible for one to build their own regime and reach happiness.
...ublic is the guardians the highest class. Politics influence on human nature constrains its natural upbringing for an individual. As discussed in the republic, the guardians needed to be educated and trained in a manner that fit the good of the society and anything bad was excluded. The main function of this was to raise loyal guardians that will think best for the city. Therefore, it is human nature that brings politics together, where through human nature a community is made and through that community different ideologies emerge. If there was no community, Socrates himself would have not talked about this issue creating a best city. For this reason, it is not only the human soul that creates the city but also the community’s ideologies create it.
...ct city consists of everyone feeling equal to one another from birth to present. Plato thinks a just city is formed on the beliefs that everyone is forced into specific factions and told who to unify with, despite the persons personal beliefs. Plato's views on a "just city" were to far fetched and had a very similar ideology to communism. Aristotle even agreed that taking away private property was a bad idea because it "takes away the incentive to work hard" (Aristotle, ppt9).
Plato's concept of what politics and government should be is a direct result of his belief in the theory of forms. The theory of forms basically states that there is a higher "form" for everything that exists in the world. Each material thing is simply a representation of the real thing which is the form. According to Plato, most people cannot see the forms, they only see their representation or their shadows, as in the simile of the cave.
In conclusion, Plato draws all the elements of his perfect city-state and started it by the kings. Those kings have to understand the good, because all the achievements of society will rely on them. Therefore all the evidence and Plato’s information of philosopher king will be useful for uniting people.
Plato’s thoughts about power and reason are much different than Aristotle. Plato looked at the meaning of justice and different types of governments. Plato looked into four different types of governments
His opinion on life was that all people should live a fair and happy life. After many attempts of forming the perfect government, his facts allowed him to believe that a perfect government could be formed only by those who have a middle class. The middle class would consist of those who were not rich, yet not poor. Both Aristotle and Plato had different thoughts on the division of the government. Aristotle claimed to believe that a government should consist of many classes for the protection of the people and the state.
The concept of written laws and their place in government is one of the key points of discussion in the Platonic dialog the Statesman. In this philosophical work, a dialog on the nature of the statesmanship is discussed in order to determine what it is that defines the true statesman from all of those who may lay claim to this title. This dialog employs different methods of dialectic as Plato begins to depart from the Socratic method of argumentation. In this dialog Socrates is replaced as the leader of the discussion by the stranger who engages the young Socrates in a discussion about the statesman. Among the different argumentative methods that are used by Plato in this dialog division and myth play a central role in the development of the arguments put forth by the stranger as he leads the young Socrates along the dialectic path toward the nature of the statesman. The statesman is compared to a shepherd or caretaker of the human “flock.” The conclusion that comes from division says that the statesman is one who: Issues commands (with a science) of his own intellect over the human race. This is the first conclusion that the dialog arrives at via the method of division. The dialog, however, does not end here as the stranger suggests that their definition is still wanting of clarity because there are still some (physicians, farmers, merchants, etc…) who would lay claim to the title of shepherds of humanity. For this reason a new approach to the argument must be undertaken: “then we must begin by a new starting-point and travel by a different road” (Statesman 268 D.)
... state. In Plato's argument for the ideal state, the fundamental bonds which hold together his republic are unity and harmony. He explains how the just state is held together by the unity of each individual in each social class, and harmony between all three social classes. Plato explains how the ideal state must have citizens who are united in their goals. It is not the happiness of the individual but rather the happiness of the whole which keeps the just state ideal. At the same time, Plato argues that there must be harmony within the individual souls which make up the state. The lack of unity and harmony leads to despotism through anarchy which eventually arises within a democracy. Plato makes a clear argument, through The Republic, that without the unity and harmony of the individual and the state there can be no order and therefore there can be no ideal state.
Both men lived in 4th century BCE Athens, so much of their background and experience was shared. Aristotle was the younger of the two, and he was Plato’s student. Where leadership is concerned, both philosophers agreed that the “best men” should rule, and that the purpose of leadership was the betterment of the State. They also agreed that education was paramount to forming these best men. They disagreed, however, on whether or not leaders were born with inherent qualities, or if these qualities depend solely on education. They also disagreed about whether or not a strict separation between leaders and followers is required, and what form of government the best State should take.
An ideal society is in practice a rather difficult aim and even an impossible aim to achieve. Politics implies measures which could and should, in the views of their devisor, be implemented in the hope to create a better society, than that which is already present. The very fact that Plato and Aristotle saw imperfections in the societies in which they lived, prompted them to write their political philosophies. These philosophies provided the first written recognition of politics. In his writings his "The Politics", Aristotle states that "Man is by nature a political animal"(The Politics, 1) in another words, it lies deep within the instinct of man.