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The nature of friendship
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Aristotle’s View on Friendship
Human beings are designed to be social, it’s our nature. Starting at a young age we develop friendships. According to Webster dictionary, a friendship is, “The state of being friends; friendly relation, or attachment, to a person, or between persons.” Aristotle does into depth about why friendship is vital to human thriving, the true definition of friendship, as well as the different types of friendships that exist.
The topic of Books VIII and IX of Aristotle’s Ethics is friendship. The term “friendship” can be easily be translated to “philia” which is the term that Aristotle is most interested in. Even though he focuses on classifying the different types of friendships and the forms that they are represented
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In Book VIII of Aristotle’s Nicomachean Ethics, Aristotle says, “Between friends there is no need for justice, but people who are just still need the quality of friendship; and indeed friendliness is considered to be justice in the fullest sense. It is not only a necessary thing but a splendid one.” Friendships are balanced by the fact that each friend gives as much as receives. As Aristotle demonstrates, justice and friendship are closely linked. Aristotle and the Philosophy of Friendship was written by Lorraine Smith Pangle and describes major philosophical works on friendship to emphasizes Aristotle 's analysis of friendship in the Nicomachean Ethics. She explains that Aristotle, unlike Socrates, believes firmly that friendship must be mutual. A balance between two people must be present so that justice, or a sense of equilibrium can be reached.
According to Aristotle there are three different types of friendships that exist. Friendship that is based on utility, ones that are based on pleasure, and friendship based on goodness of character. The first two kinds are superficial, so they don’t usually last long. Friendship based on goodness of character is the best kind of friendship, because these friends love one another for who they are and not for what they stand to gain from one another. Friendship exists best between
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An example would be two lovers developing a passion, or a group of friends becoming close through school. This type of friendship is different from acquaintances based on utility because they are pleasure seeking. Among the youth, passion is changing constantly. This type of friendship is related to the friendship of utility in the way that they are both subject to change. Aristotle views friendship of utility and pleasure as the same in a sense, because they will both dissolve eventually. Next he tells us the most pure type of friendship: those of virtue or good
Friendship can be debated as both a blessing and a curse; as a necessary part of life to be happy or an unnecessary use of time. Friends can be a source of joy and support, they can be a constant stress and something that brings us down, or anywhere in between. In Book 9 of Nicomachean Ethics, Aristotle discusses to great lengths what friendship is and how we should go about these relationships. In the short story “Melvin in the Sixth Grade” by Dana Johnson, we see the main character Avery’s struggle to find herself and also find friendship, as well as Melvin’s rejection of the notion that one must have friends.
Aristotle argues that friendship is a vital part of life. It serves not only as a means to bond individuals together, but also a necessity in achieving overall happiness. Aristotle comments on the various types of friendships that exist, and the role they each play in society. He explains three overarching types; utility, pleasure, and complete friendship. Yet, with family, friendship is different than it is with companionship. As Aristotle states in his piece, Nicomachean Ethics on friendship in families, “they all seem to depend on paternal friendship” (Aristotle, 1161b18). In The Aeneid, Aeneas and Anchises’ relationship, perfectly embodies this. The father son bond does not distinctly resemble one of the three types, rather it is a friendship in of itself; a paternal friendship.
Aristotle uses a rather categorical approach to friendship. By making strict delineations and then using examples, he establishes a rather strict definition of friendship that is created along lines of social class. He argues, among other things, that friendship must be between similarly virtuous men of equal standing. In addition, the purest form of friendship, and the one that Aristotle considers the only genuine friendship, involves that of two men and that is free from outside reciprocation.
Aristotle presents his view of the mutual desire for good in others, or Friendship in his work, The Nicomachean Ethics. He asserts that friendship comes in three types, Virtue Friendship, Use Friendship, and Pleasure Friendship. He distinguishes Virtue Friendship as the perfect friendship, leaving Use Friendship and Pleasure friendship as deficient friendships. C.S. Lewis presents his view of friendship, which is motivated by appreciation love, in his book The Four Loves in a manner seeming to correspond to Aristotle’s concept of Virtue Friendship. Lewis also presents his perception of Companionship, which seems to correspond to Aristotle’s notion of Use and Pleasure Friendships. Lewis presents a more modern and seemingly accurate rehabilitation
Everyone in life develops at least one friendship in their lifetime, some stronger than others. In some cases a friend might ask for a favor that would be considered immoral. Cicero and Montaigne express their opinions toward this situation and how a true friend would act through the story of Blossius and Tiberius Gracchus. Both come to the same conclusion but they have different reasons as to why they hold that position.
Late one evening, curled up in her nest, Harriet lay thoughtfully reading the last of Aristotle’s model of friendships: the perfect friendship. Though no secret to Harriet, Aristotle presents the idea that it is the most desirable and genuine of the three forms. The foundation of this friendship is not trivial, but instead the relationship is built on a common good and virtuous nature. As Aristotle explains, “those who love for the sake of utility love for the sake of what is good for themselves, and those who love for the sake of pleasure do so for the sake of what is pleasant to themselves.” Aristotle continues, “Perfect friendship is the friendship of men who are good, and alike in virtue; for those wish well alike to each other qua good, and they are good in themselves.” (concluding sentence or two...)
The second type of friendship is a friendship based on pleasure. This friendship is made between two people that wish to gain pleasure from one another. Aristotle uses the young as an example here. Friendship between the young is grounded on pleasure because the lives of the young are regulated by their feelings, and their main interest is in their own pleasure and the opportunity of the moment. They are quick to create and destroy friendships because their affection changes as fast as the things that please them do. Aristotle felt that this sort of pleasure changes rapidly. The young also have a tendency to fall in love, thus creating an erotic friendship which is swayed by the feelings and based on pleasure.
II In Books VIII and IX, Aristotle discusses the role of friendship in the good life.
Friendship is an important factor in the life of a human being. Development in human beings requires some aspects of bonding to form a social life. The bonding forms an essential aspect of living referred to as friendship. It forms one of the main theories of human nature. For instance, Aristotle contributed a lot to the philosophy of friendship followed by his counterpart Cicero. Cicero used a metaphor in explaining his understanding of friendship where he referred friendship as the sun of life where apart from wisdom, indicates the best gift God gave to the human fraternity. The paper would focus on philosophical differences and similarities between Cicero and Aristotle understanding of friendship.
Aristotle believes that everyone is in need of some type of friend, he states that “for rich people and those who rule and have power, there seems to be the greatest need for friends.”(page. 144, book VIII) Aristotle believes that we as humans benefit greatly from having friends, no matter who we are or what position we are in wealthy or poor. There are three distinct types of friendship that Aristotle directs his beliefs towards. These three types of friendships include: Utility, pleasure, and Goodness or virtuous friendship. Aristotle believes that friendship is something that is extremely important to have and should be held above many things. Friendship Utility is unlike the friendships of pleasure or goodness because as Aristotle puts it is “for the old” he explains that friendship Utility is a friendship that two people may have where they only communicate with one another for self-benefit or to gain something for one’s self. These two people are not likely to live with each other and at times may not even be nice to th...
Here he explains that a friendship relies on love, saying “for goodwill is established by love, quite independently of calculation of profit: and it is from love, amor, that the word for friendship, amicitia, is derived” (191). Love brings together friends, and keeps the friendship strong. Also Friendship must be genuine in that no falsity can be present. Cicero states “it cannot under any circumstance be derived from any calculation of potential profit” (191). This means that a friendship must not be derived from the profit of one person or the other. That the friendship must derive instead from the genuine affection (or love) that both people feel for one another. Friendship will forever rely on the goodness of the people in it. As Cicero says “friendship owes its entire origin and character. Without goodness, it cannot even exist”
The friendship of utility is described as a shallow one that can be “easily dissolved”. He views them like this because he states this type of friendship is easily lost. The only true reason these relationships exist according to Aristotle is the idea that both or one of the people has something to offer that the other needs. The bond between the two people is held as long as it is beneficial to either one or both of the individuals in the friendship. So although the people may smile at each other or make small talk if they happen to run across each other’s path, no true relationship is present. If the bond is broken and one or both individuals are no longer being benefitted through the relationship, it ends. I agree with Aristotle’s idea of this specific type of friendship. The utility friendship appears to be just a normal acquaintance. In that case, that leaves a wide number of people this encompasses. There will be a massive amount of utility friendships one will obtain in his or her lifetime d...
In this paper, I will examine the duties of friendship. I will look at arguments in favor of the view that there are special moral duties involved in friendship, but will ultimately reject this view. I will then explain what role I see friendship having in morality even without these duties.
Friendship is the one thing that helps people bond together the most. No matter what situation it might be, friendships happen. When meeting a new person, you could either befriend them or make them your worst enemy. Creating a friendship is what helps the world go around because if everyone were to be enemy’s life would never move forward. The dictionary definition of friendship is the state of being a friend; association as friends.
Friendship is a relationship that all the individuals can create by themselves. Though it is not a god gifted relationship like that of the relationship of a mother, father, sister, brother or any of the other family but still it is one of the best relations an individual can possess. People who have true friends consider themselves as the luckiest individuals on earth.