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The role of family in society
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Families are our first introductions into the mores of society. They teach us where we came from, and form the foundation of ourselves. Often, our identities are formed in conjunction and opposition to the family structure we grow up in, as we mold ourselves into a unique yet derivative sense of self. Yet these “kinship ties” vary wildly in different societies, and the American nuclear family that we view as second nature is sexist, racist, homophobic, and generally a regressive and limiting ideal that does not depict the reality of modern life. In many ways, it never truly existed except as an abstract, conservative view of a perfect and moral society. Still, society guilts women for their inability to achieve a perfect balance between work …show more content…
For many working mothers, the decision of whether or not to stay at home is not one they are allowed to make. Today, women are only or primary breadwinner in 40 percent of households with children under the age of 18, and like most parts of American society motherhood is classed. Yet society is relentless in telling women that working will negatively impact their children and home lives despite studies stating the opposite. Many of these female breadwinners also have to contend with sexism in the labor force, with the wage gap and the segregation of poorly paid “pink collar” work keeping them from earning as much as their male counterparts. As white women have gained economic power, minority black and hispanic women have been relegated further into the home as maids, who save them from having to do the housework in the dreaded second shift. But the women forced to work in these positions often face subprime wages, poor working conditions, and a lack or organized labor which keeps them from achieving any level of economic comfort. Poor women who can not work or make enough to sustain themselves above the poverty line cope with more challenges, as they risk losing their children to social services for infractions outside of their control. These women often have to endure dehumanizing trials to regain custody, assuming they can afford the legal fees associated with
One definition is “a significant social group in society typically consisting of one or two parents and their children.” While such definition is a good starting point, some modern family structures are excluded by such definition. In her essay, “Family: Idea, Institution, and Controversy,” Betty Farrell apparently assumes that the traditional family has dramatically changed, and the dynamics of change—altered the definition of a “family.” A family is no longer a picture of a particular image of the mythic past, referring to the golden days of the “1950s.” It is no longer a father, mother and their biological children living together under one roof (and certainly not with the a breadwinner father and a stay-at-home mother). In today 's modern society, it is now common to see women raising their children by themselves without their husbands’ help; unmarried couples living together; and gay and lesbian couples—while far from being universally accepted—adopting and raising children to complete their families. Therefore, despite the children living in one-parent households, or they do not live with their “married-heterosexual-biological-parents” under the same roof—does not necessarily mean they are not families. Farrell states that “a family is defined not so much by a particular set of people as by the quality of relationships that bind them together.” In other words, Farrell believes that a “family” is more than just a collection
In chronicling how the family structure has changed in America, it is important to understanding how family was actually defined. When referencing Leave it to Beaver (further referred to as LITB) times, family took on a substantive definition, or the idea that family was equivalent to relative, or related by blood or law. While this definition of family served the time period, it failed to evolve with society. For that reason, sociologists set out to determine a “more inclusive functionalist definition,” that focuses on what families do. “A functionalist definition of families focuses on how families provide for the physical, social, and emotional needs of individuals and of society as a whole” (Witt). With that, the functionalist perspective identifies six primary functions, which include reproduction, socialization, protection, regulation of sexual behavior, affection and companionship, and...
Talcott Parsons and Robert Bales, two of the leading figures in sociology, may be considered the founding fathers for the ideas of the “modern family” and the “male-breadwinner family.” Collectively, their work has influenced how Americans analyze families and has sparked new ideas regarding the American family from sociologists such as Stephanie Coontz and Arlie Hochschild. However, when studying the American family, Parsons and Bales fail to understand that the “ideal” family may not be so ideal for everyone. They neglect to consider societal influences and economic changes when discussing patriarchal social norms as the most optimal family structure. Their description of the male-breadwinner family consists of the father being the “instrumental leader” within the home, providing economically for his family based on his occupational earnings. Meanwhile, the mother is considered the manager of the household, providing for her husband and children physically, emotionally, and mentally.
In his 1943 work, “Sex Roles in the American Kinship System,” Talcott Parsons addresses his beliefs that the individual gendered roles in the nuclear family are essential to creating a functioning family dynamic. During this time period, the United States was in between wars and working to recover from the Great Depression. These significant events greatly shaped society not only at the time, but for future generations as well. It is almost impossible for a theorist of this time, such as Parsons, not to be influenced by such drastic social conditions and changes.
As century pass by generation also pass their traditional values to the next generation. some people still think the way their ancestors thought and believe in what they believed in. During the beginning of 1890 people couldn’t have premarital sex, women had to be the caretaker while men was the breadwinner. during this century those perspective have changed argued Stephanie Coontz the author of “The American Family”. Coontz believe women should have more freedom and there should be gender equality. Robert Kuttner, the author of “The Politics of Family” also believe that women should not be only the caretaker but whatever they want as a career. Robert Kuttner 's text does support Stephanie Coontz’ arguments about the issues related to traditional
Many couples in the United States idealize the myth of a “tradition family”. The idea that a woman can spend quality time with her child while maintaining an effective sexual life with her partner seemed to have caused a lot of stress during the 1950s. Coontz’s says “this hybrid idea drove thousands of women to therapists, tranquilizers, or alcohol when they tried to live up to it.” (Coontz, 569). Which explains that it is merely impossible to try to mold a family to be “ideal.” Many families still strive for a traditional life, which they define as life “back in the day.” They need to forget the past and start living in the 21st century. “Two-thirds of respondents to one national poll said they wanted more traditional standards of family life.”(Coontz, 582). Which goes to show that many families want to change to what once used to be perceived as an “ideal family” but “the same percentage of people rejected the idea that women should return to their traditional role.”(Coontz, 582). Families want to take bits and pieces from what used to be “traditional families” over time and create their own i...
As we have learned through Skolnick’s book, as well as Rubin’s research, the make up of the family is influenced by many factors. The economy, culture, education, ethnicity/race, and tradition all help to create the modern family. The last few decades have heavily influenced the family structure, and while some try to preserve the past, others embrace the future. Through it all, we find you can have both.
Comparing its structure and function as it was in 1960 with what it had become in 1990 can highlight the dramatic changes in the American family. Until 1960 most Americans shared a common set of beliefs about family life; family should consist of a husband and wife living together with their children. The father should be the head of the family, earn the family's income, and give his name to his wife and children. The mother's main tasks were to support and enable her husband's goals, guide her children's development, look after the home, and set a moral tone for the family. Marriage was an enduring obligation for better or worse and this was due much to a conscious effort to maintain strong ties with children. The husband and wife jointly coped with stresses. As parents, they had an overriding responsibility for the well being of their children during the early years-until their children entered school, they were almost solely responsible. Even later, it was the parents who had the primary duty of guiding their children's education and discipline. Of course, even in 1960, families recognized the difficulty of converting these ideals into reality. Still, they devoted immense effort to approximating them in practice. As it turned out, the mother, who worked only minimally--was the parent most frequently successful in spending the most time with her children. Consequently, youngsters were almost always around a parental figure -- they were well-disciplined and often very close with the maternal parent who cooked for them, played with them, and saw them off to and home from school each day.
This paper will examine sociological theories and how they relate to the social institutions of the family. We typically view society as a group of people, but in sociology, society is not a group of people, but a social organization. People are molded by society to fit within the accepted societal boundaries. Society must be understood using “the meanings that people put on their values and beliefs” (Bartle, 2010). Within sociology, there are three major perspectives.
Throughout history, the roles of men and women in the home suggested that the husband would provide for his family, usually in a professional field, and be the head of his household, while the submissive wife remained at home. This wife’s only jobs included childcare, housekeeping, and placing dinner on the table in front of her family. The roles women and men played in earlier generations exemplify the way society limited men and women by placing them into gender specific molds; biology has never claimed that men were the sole survivors of American families, and that women were the only ones capable of making a pot roast. This depiction of the typical family has evolved. For example, in her observation of American families, author Judy Root Aulette noted that more families practice Egalitarian ideologies and are in favor of gender equality. “Women are more likely to participate in the workforce, while men are more likely to share in housework and childcare (apa…).” Today’s American families have broken the Ward and June Cleaver mold, and continue to become stronger and more sufficient. Single parent families currently become increasingly popular in America, with single men and women taking on the roles of both mother and father. This bend in the gender rules would have, previously, been unheard of, but in the evolution of gender in the family, it’s now socially acceptable, and very common.
My motivation to research, discover, and stimulate social change is rooted in my childhood experiences. As a young child I grew up in a household filled with domestic violence, which ultimately ended with the suicide of my father. I subsequently came to know a variation of the typical American nuclear family: a single parent household. As I began to study family dynamics further, I was able to see my life experiences in a broader context. In hindsight, I now realize the impact and weight my own mother had on my personal development. It was through her strength, determination, and optimism that I was able to find the spark within myself to set goals and dreams for my future. She encouraged me never to accept anything at face value, including the way our society attempts to define my womanhood. As a result of this, I now question American culture’s classification of a ‘successful’ family and the factors that determine a ‘stable’ family.
According to the article “Rather than confirming the home as a haven from the heartless world, this study has revealed the heartlessness of the system in which mothers and nannies are caught,” the researcher wants people to know, instead of that the child becoming a well respectful adult in society, there is a possibility that the child will experience some trouble in becoming that person in his/her later life, because of the constant conflict between mothers and nannies; puppeteer is the main reason for these conflict.
Women have persistently been challenged with issues regarding what it means to be a ‘good mother’. Although times continue to change, issues confronting 21st century mothers, remain similar to the ones addressed in past generations. An abundance of mothers in the 21st century are still faced with the complex issue regarding the ‘stay-at-home mom’ stereotype, in spite of the fact that the feminist movement has provided women with more rights in the present-day, then ever before. However, while strides have been made, these changes have had an affect on society’s notion of motherhood. The portrayal of motherhood is determined by countless expectations in which society has established. Such expectancies have expanded, which now effect how motherhood is depicted in different cultures. As a whole the feminist movement has strongly influenced Western Society, which has resulted in women’s suffrage, the right to make individual decisions, and has also led to wide-ranging employment for women at more equivalent wages. However, the emergence of female employment has created a war between ‘stay-at-home’ and ‘working’ mothers, which is often referred to as ‘Mommy Wars’. In addition, female employment provides men with the opportunity to stay at home and become the primary caregiver, which has ultimately had a large impact on societies notion of motherhood, treating them differently than primary caregivers of the opposite gender. This paper will examine how the feminist movement has altered societies notion of motherhood in the 21st century in comparison to past generations as a result of working mothers and stay at home fathers.
The Industrial Revolution and the Suffrage of woman it’s an “earth- shaking revolution” in every aspect of a person faces trying to balance family and work in modern life. In the early 1920s, the Industrial Revolution transformed America society, created a middle class; but social conditions did not always get better and in many cases they got worse. Instead of going to school, children were expected to work more than ever and for very little pay. Parent was not much concern of providing them with education or stability. Before, laws were passed to regulate industry many of the conditions inside factoring could be both dangerous and exploitation of child. While, traditionally a woman’s role in society was to stay at home and care for her family. Often, woman weren’t considered educated enough in local or national affairs touted.
Furthermore, women are still expected to give up their job pursuits for children. Men, when they get married tent to earn more power. However, women lose their power or even have to give up everything that they had been working toward their whole life to bear the child who will keep the lineage for her husband’s family. “It is not false that today, almost half of infants’ mothers are employed” and the percentage of working moms has risen much over recent years. Nevertheless, it is undeniable that it is unfair for women to have to be pressured by both work and children.