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Free will philosophy essay
Free will philosophy essay
The debate over free will
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The subject of philosophy comes with many dizzying topics that will stretch even the most seasoned of minds to the very limit. Among one of the oldest and most widely debated topics of philosophy is free will, and defining what exactly “free will” means is in no way an easy task. Fundamentally, free will is generally considered to be metaphysical property needed for moral responsibility. Beyond this, free will is also widely considered to be a prerequisite for praise and blame, as well as for personal dignity. Furthermore, for one to exercise free will over any given situation means, at the very least, that the individual exhibited some control over the situation or action in question. By the end of this essay it is the hope that one should have a clearer interpretation of what exactly it means to have free will. As previously stated the topic of free will has long been a debated issue of which philosophers have disagreed on. This is due in part to the three positions that philosophers take on, which are the—libertarianism, skepticism, and hard determinism views. Libertarianism (not political) holds the view that everyone no matter who the individual is has free will, and that casual determinism or the idea that every state of the universe is caused by prior states is completely false. The main question that surrounds the libertarian view then is how exactly free actions arise, which is drawn from the premise that the libertarian not only refutes the notion of casual determinism, but would also seem that free actions could in no way be uncaused let alone be a product of chance. Within libertarianism, philosophers have long debated the question of how free actions arise, this is because the libertarian not only rejects casual det... ... middle of paper ... ... determinism is true. In Kai Nielsen’s “The Compatibility of Freedom and Determinism” Nielsen examines the meaning of freedom and argues that it contrasts not with “exemption from causal law,” but rather with “compulsion” or “coercion.” In other words sometimes our actions are compelled or coerced, and sometimes they are not. Compatibilists in the latter part of the twentieth century and on are completely displeased on the distinction between free and unfree actions. More recent compatibilist views have preserved the view that one can have free will even if causal determinism is true, thus giving more insight of what free will requires. Compatibilists have worked tirelessly to try to dismiss the concern that determinism compromises control over one’s actions that so many feel necessary for free will, but have been unsuccessful with the libertarians and skeptics.
Before I begin it is pertinent to note the disparate positions on the problem of human freedom. In "Human Freedom and the Self", Roderick M. Chisholm takes the libertarian stance which is contiguous with the doctrine of incompatibility. Libertarians believe in free will and recognize that freedom and determinism are incompatible. The determinist also follow the doctrine of incompatibility, and according to Chisholm's formulation, their view is that every event involved in an act is caused by some other event. Since they adhere to this type of causality, they believe that all actions are consequential and that freedom of the will is illusory. Compatiblist deny the conflict between free will and determinism. A.J. Ayer makes a compatibilist argument in "Freedom and Necessity".
In “Freedom of the Will and the Concept of a Person”, Harry Frankfurt illustrates the concepts of freedom of will and freedom of action, but more importantly, Frankfurt has refined the compatibilism theory. Compatibilism allows the freedom of will to exist in the deterministic world. According to determinism theory, the future state of worlds is determined by some events in the distant past (E) and the laws of nature (L). More specifically, E refers to the history, such as experiences or states whereas L refers to scientific or physical law like gravity. For example, an alcoholic’s action is determined that he will not stop drinking. Here E is that he had been drinking in the past, and L is the physiological addiction effect caused by alcohol. As we can control neither E nor L, then it follows that we can never act free. The thesis of compatibilist, however, states that we may have free will, even if all of our actions are determined by forces beyond our controls.
Philosophers have developed many different theories to explain the existence and behavior of “free will.” This classical debate has created two main family trees of theories, with multiple layers and overlapping. It all begins with Determinist and Indeterminist theories. Simply put, determinists believe that our choices are determined by circumstance, and that the freedom to make our own decisions does not exist. Indeterminists, for example Libertarians, believe that we are free to make our own choices; these choices are not determined by other factors, like prior events. In class, we began the discussion of free will, and the competing arguments of Determinists and Indeterminists, with the works of Roderick Chisholm, a libertarian who made
The most inclusive perspective on free will, compatibilism, combines ideas of determinism and free will, claiming that although we do have the freedom of will and choice, our past experiences define our judgement and therefore our will. (McKenna) Determinists who disagree with the first part, free will, in compatibilism, agree with the later statement, that experiences playing a defining role in our will. In his book, “Between Chance and Choice: Interdisciplinary Perspectives on Determinism” author Robert Bishop states the principle of deter...
For centuries philosophers have debated over the presence of free will. As a result of these often-heated arguments, many factions have evolved, the two most prominent being the schools of Libertarianism and of Determinism. Within these two schools of thought lies another debate, that of compatibilism, or whether or not the two believes can co-exist. In his essay, Has the Self “Free Will”?, C.A. Campbell, a staunch non-compatiblist and libertarian, attempts to explain the Libertarian argument.
Soft determinism attempts to make the disagreeing data of determinism and freedom compatible. The theory of soft determinism rests on three fundamental claims: (1) the deterministic concept that human behaviour is causally determined; (2) that there is freedom in voluntary behaviour, so long as there is no physical impediment or constraint upon the action; and (3) that the cause of the voluntary behaviour (which is possible in the absence of impediments or constraints) is an internal state of the agent of the action. According to soft determinism, therefore, we are responsible for our actions on o...
Free will is the ability for a person to make their own decisions without the constraints of necessity and fate, in other words, their actions are not determined. Determinism is the view that the initial conditions of the universe and all possible worlds are the same, including the laws of nature, causing all events to play out the same. Events are determined by the initial conditions. Two prominent positions advocated concerning the relation between free will and determinism are compatibilism and incompatibilism. In this essay I shall argue that compatibilism is true. Firstly, I shall explain what compatibilism is and consider possible objections and responses to the theory. I shall then examine incompatibilism and evaluate its strengths and weaknesses and argue that compatibilism is a stronger argument and, as a result, show why it is also true.
In his book Free Will, Sam Harris not only states that, “Our wills are simply not of our own making” but additionally if it where declared as fact by the scientific community it “would precipitate a culture war far more belligerent than the one that has been waged on the subject of evolution.” (Ch.1) Harris’ contention is surprising as he himself states, “…most people find these conclusions abhorrent” (Ch.1) but does it really matter whether we actually have free will or not? I maintain that the existence of actual free will is superfluous. Most of us agree that we, at the very least, experience an illusion of freedom and therefore, for the good of our civilization, we must continue to live under this assumption precisely to avoid the result Harris describes.
The traditional compatibilist view claims that determinism, every action has a prior cause, is compatible with free will. This means that even if our actions and choices are determined by the laws of the universe, there
The question of free will (greec: τὸ αὐτεξούσιον or τὸ ἐφ᾽ ἡμῖν,lat: liberum arbitrium), which requires a high level of authenticity, rationality and the ability to choose between different alternatives interested for centuries important philosophers and since last decades also neuroscientists. If the person deals according to her personal motives (competing desires which depend upon her personality) and has freedom of action so we can call her desision free will. But this will often undergos environmental influences. For creation of a concept that overcomes this limitation of freedom the definition of absolute freedom was proposed. Karl Popper and Jean -Paul Sartre believed in this kind of free will. For metaphysical libertarianism (divided into physical and non-physical or natural theory) concept of free will implies that the individual in certain circumstances can make a choice from several possible actions. The non-physical theories consider dualistically that the events in the brain that lead to action, can not be reduced to physical explanations. William of Ockham and Thomas ...
In this paper, I argue that agents have free will and therefore our futures are not set in stone. We have the free will to plan and decide our own future; therefore, we take responsibility for what we do in how our lives run. Determinism is the view that all events, including human choices, are governed by causes independent of human free will. If determinism is true and humans have sufficient knowledge of the universe, they could understand why things happen and predict what would happen in every circumstance. Libertarianism is the opposite of determinism. It is the view that the will is free, to a certain point, and that choices are not subject to causal laws or events.
Early in history, man believed that his decisions, choices and actions were dominated by the unchangeable destiny and fate. The Ancient Greeks believed that gods were the ones who guided every step of their life. Destiny could not be avoided and should be followed. Nowadays, in the 21st century, this notion of destiny has completely faded away. When we arrive in this world, the first principle of life that we learn is that free will surrounds our being; we are autonomous human beings and therefore we are responsible for our own actions whether these are right or wrong; if wrong, we are obliged to accept the consequences that flow from our own decisions.
Are we, as humans, truly free or not? For me, I wake up every morning, go to class or work, go to the gym, hang out with my friends, etc., but does this mean that I am free? In order to answer this question, I believe we need to ask a few questions. For one, are the choices that I make in life free or determined by other external factors? Also, are the paths that I choose and my own actions, my own responsibility? Philosophers Baron D’Holbach and Walter Terence Stace offer two different interpretations on where humans stand with freewill. They examine nature and how other people’s own freewill play a part in our own actions and in our own fate. While both philosophers present their own intelligent opinions on the matter, I find some fault in Baron D’Holbach’s opinion and agree more with Walter Terence Stace; that humans do in fact have free will.
For doing deeds of goodness, a person will get rewarded while doing deeds of the opposite nature causes pain to fall on his shoulders. In the compatibilist theory of the free will, there is still free will so the people have the duty to be responsible for all their choices that they make and accept whatever the consequences are from those actions. From responsibility derives all the morals of humanity such as the ancient laws of no murder, no theft, and no adultery. Responsibility brings about the lens to look at the actions of a person’s
Over the years, there has been an extended running controversial debate as to whether free will truly needs an agent to encompass a definite ability of will, or whether the term “free will” is simply a term used to describe other features that individuals may possess, which leads to the controversy of whether free will really does exist. The result of free will is assumed to be human actions, that arise from rational capabilities, which as a result means that free will is depended normally on are those events, which leads us to believe that the opportunity of free action depends on the leeway of free will: to state that a person acted freely is simply to say that the individual was victorious in acting out of free choice (Van Inwagen 1983).