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Theoligicial issues on abortion
Theoligicial issues on abortion
Pro choice vs pro life abortion
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When it comes to abortion there is always much hostility when discussing the topic. Abortion is the deliberate termination of a human pregnancy. This procedure often done when 28 weeks pregnant. Many people consider abortion to be cruel and an act of murder. Although some will advocate for abortions, those who have religious beliefs will say that no one but God has the right to take someone’s life. Those who support abortion do not consider an unborn child a human that should be protected. The issue of abortion is very difficult when determining if it’s right or wrong. Therefore, I am going to give my philosophical argument from the “pro-life” perspective.
There is so much pressure and such little understanding on the topic because everyone has different opinions.
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The way science is portrayed now makes it more difficult to advocate that a fetus is not a human and seeing that from the moment that it is fertilized it automatically has human DNA, so the issue centers on the person’s individuality. If a human is only a person when neurologically operating as a human, so then by the same argument if you can kill a fetus then it would be acceptable to kill people who are in deep sleep, comas, or are mentally handicapped. Other arguments that are able to be brought up are by location and viability. Therefore, the only time that we can argue that a fetus can be considered a human is when it’s being concepted.
The most fascinating argument for abortion is not accepting the fact that the fetus is a person. So if one person can do this absolutely, than abortion isn’t wrong. If a person doesn’t follow along with the premise above, I would like them to consider a problem that requires to choose among four alternatives. We start with two new premises: the fetus is or is not a person, and either we know or we don’t know that it is a person. So then we end up with four
The topic on abortion gives a moral objection to a fetus’ right to life, while it is questionable whether or not the death of the unborn child is unjustifiable. Although it may seem as if abortion puts women in situations where it is necessary to save the mother’s life in some situations. Until both pro-life and pro-choice can come to a conclusion and an agreement, this debates on abortion will continually go on. Both sides need to be able to draw the line somewhere and balance each other’s weakness.
First I will prove premise 1, “Every fetus is a person,” true. The definition of person according to the Merriam-Webster dictionary is "a human being." Now surely no one would regard a fetus as anything other than human such as a primate or dog. But some still might say, "Well, it isn't aliv...
In A Defense of Abortion (Cahn and Markie), Judith Thomson presents an argument that abortion can be morally permissible even if the fetus is considered to be a person. Her primary reason for presenting an argument of this nature is that the abortion argument at the time had effectively come to a standstill. The typical anti-abortion argument was based on the idea that a fetus is a person and since killing a person is wrong, abortion is wrong. The pro-abortion adopts the opposite view: namely, that a fetus is not a person and is thus not entitled to the rights of people and so killing it couldn’t possibly be wrong.
But, there are many differences between an actual person and a fetus. First of all, a fetus is completely dependent on the mother. Fetus’s need their mothers in order to be fed correctly, to live in a stable environment, and to grow and expand among many other things. Because the fetus cannot survive on its own, then it does not qualify as a human being. In addition, a fetus that is still inside the womb is only a potential person. The fetus resides inside of the mother, and thus is part of the mother herself until it is born. Another difference between a fetus and a person is that a person can feel pain. Anti abortionist commonly argue that abortion is wrong because it would cause pain to the fetus. But, according to Mark Rosen, an obstetrical anesthesiologist at the University of California at San Francisco, “the wiring at the point where you feel pain, such as the skin, doesn’t reach the emotional part where you feel pain, in the brain.” Furthermore, the thalamus does not form until week 28 of the pregnancy. So, no information, including pain, can reach the cortex in the brain for processing. These facts prove that a fetus would not be affected by the mother’s choice of having an abortion, thus proving Marquis and all other anti-abortionists wrong.
Abortion is an issue which separates the American public, especially when it involves the death of children and women. When an abortion occurs, the medical doctor removes the fetus from the pregnant woman. This particular act has separated the public. Many believe that abortion is not morally and ethically correct. On the other hand, some people believe that carrying and delivering the unborn child will hinder the safety of the mother, then an abortion is needed. Each view has its own merit in the debate. This debate has separated the public into two sections: pro-life and pro-choice. A pro-lifer opposes abortion, whereas, a pro-choicer believes that the decision to abort the child should be left to the mother because she is the one carrying the child. In this paper, there will be topics that will be discussed concerning pro-life and pro-choice. I hope at the end of this paper, the reader is able to gain more knowledge concerning each topic. Every woman has the right to control her own body.
Abortion has been the topic of controversy for many decades. Many people believe that when a woman terminates a pregnancy, she is committing murder and others argue that a woman has the right to choose life or abortion. There are different procedures to choose when having an abortion, depending on the gestational age and the woman 's health a pill form abortion may be used up to 9 weeks gestation (mifepristone and misoprostol), but for women who are over 12-weeks gestation (late-term abortion), surgical abortion is used (Berer 25). In 1973, the supreme court ruled that abortion was to be legalized, Roe vs. Wade. Women were given the legal right to choose to terminate their pregnancies and make the correct arrangements for their decisions. Different states have different restrictions to accessing abortion procedures, making the woman 's choice to terminate pregnancy less accessible. Restricting a woman 's access to appropriate abortion clinics limits her right to choose.
One of the biggest problems with deciding whether or not to legalize abortion is determining when or if a fetus is a person. Michael Tooley is the author of the article “Abortion and Infanticide”, and in this article he addresses the question “what properties must someone have in order to be considered a person, i.e., to have a serious right to life?” Tooley states that in order to be a person you must possess some type of consciousness. He claims that since the fetus has no way of desiring consciousness and life it does not have the right to it, and therefore does not know it is being deprived of said right. Tooley also begs the question of “at what point in the development of a member of the species Homo Sapiens does the organism possess the properties that make it a person?” If you asked some people they would say it is right at the point of fertilization. Others my say it isn’t until the fetus develops a brain or a heart that the fetus becomes a person. And the other end of the spectrum is not until birth. According to the national law of America, the fetus is a person when it hits its third trimes...
How would you feel if someone decided that you should never get a chance at life? That
To define abortion as an ethically wrong practice it is important to define whether a fetus is a person. If a fetus is a person then it is ethically wrong to kill the fetus and take away the life of an innocent. Many people do define a fetus as a person because it is a unique individual with a unique genetic code hence taking away the life of the fe...
The pro-choice and pro-life debate has been going on for years and is much of a controversial problem in society. Don Marquis, author of Why Abortion is Immoral, argues against abortion and speaks to the reader in terms of the basic principle of why killing is wrong which applies to a fetus based on personhood. Marquis starts with an opening question to figure out on fundamental grounds why killing is presumptively wrong. Normally, one would conclude that killing is wrong based on two reasons. The first reason destroying a human life is wrong.
According to Judith Thomson in her book “A Defense of Abortion”, a human embryo is a person who has a right to life. But, just because the human fetus has the right to life does not mean that the mother will be forced to carry it (Thomson, 48). Naturally, abortion may be seen as the deliberate termination of a pregnancy before the fetal viability. Though people have understood this, the topic of abortion has remained a controversial issue in the world. Individuals are divided into “Pro-choice” and “Pro-life” debaters depending on their opinion on the morality of the action. "Pro-life," the non-consequentialist side, is the belief that abortion is wrong, generally because it equates to killing. "Pro-choice," the consequentialist view, however,
Abortion is an extremely controversial issue and one that is continually on the forefront of debates. Those who oppose the idea (Pro-lifers), thinks it is an act of woman playing “God” who live from who dies. Yet, whether an unborn baby constitutes a normal person is questionable; a pregnant woman, on the other hand, has the undeniable right to choose whether she wants to have a child or not. Therefore, the decision to have an abortion is the personal choice and responsibility of the woman, because prohibiting abortion impedes freedom of choice and endangers the physical and mental health of women.
Abortion in the United States is a legal form of murder. Each and every year over a million babies are murdered and it must be stopped now before it will continue to get out of hand each and every day. We have discussed in this essay that a fetus is a living humans and not something that can just be thrown away. An unborn child is still a child and he or she needs an opportunity to grow and live a long successful life just like the rest of us have gotten the privilege to do. Abortion cannot go on any longer. More and more live are lost every day.
The logical fallacy in this argument is that the attributes that some would propose prevent a fetus from being a person would also apply to certain people who have already been born. Unborn persons are dependent on their mothers for survival just as newborn babies and young children are, and indeed, as many elderly and ill persons are. Being dependent does not invalidate personhood. Another defense would be that fetuses are incapable of rational thought or self awareness therefore they are not a person. Using this rationale, coma patients and individuals with certain mental disabilities would not be considered a person. There are obvious faults to all of these arguments. Pro-choice advocates apply different standards to unborn babies than to infants in an attempt to push their
Abortions have always been a very controversial topic. Over the years we continue to fight for or against it. One can say that is one of the most talked and argued topic in the United States. An abortion is when a woman terminates her pregnancy before the fetus is viable using various of methods. Some argue that abortions should be illegal and considered murder, while others, from a religious point of view, say that no one has the right to take away the life of a person, in this case the fetus. However, others insist, that abortions are a basic women’s right.