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The ethics of animal rights
Animal rights for essay
Animal rights for essay
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Apes Having Equal Rights Primatologist Frans de Waal of Emory University, says, “I do think we have special obligations to the great apes as our closest relatives, but if we give rights to apes, what would be the compelling reason not to give rights to monkeys, dogs, rats, and so on?” All animals should have rights but it needs to be kept clearly in mind, that apes are what we, as humans, have descended from. They are our true parents, therefore one would do all they can to help protect their parents. The same needs to be done to ours. Apes are the reason we are here, why our parents are here, along with grandparents, and the rest of our loved ones and as our ancestors, they need our protection. What kind of children would it make us if …show more content…
That is saying you threw away a homemade crunch wrap supreme because it not only taste exactly the same but also, did not look like the wraps at Taco Bell. That makes one look ungrateful, did not realize that your mom took the time to make it as close as she can use the ones at Taco bell taste like. This is the exact same thing we do with our ape parents, they play a big role in why we exist today. We do not want to hurt nor harm the creatures who are responsible for us humans, so why not protect them to allow them to live a good life, as they gave to us. An Australian philosopher and the head of GAP (Great Apes Project), Peter Singer, established this organization to help protect primates whom in some way, shape or form are related to the humanities. Experiments have been ongoing with apes and new theories being tested on them more frequently should not be allowed. By standing up for the creature who has a big effect on our lives says a lot. It a small step for man, but an even bigger step for mankind to protecting our …show more content…
This concept is uniquely, and exclusively, human -- man is the only being capable of grasping such an abstraction, understanding his actions within a principled framework and adjusting his behavior so as not to violate the rights of others.” Many people agree and say apes do not apply to this concept, but apes do understand this “complex” concept. This is so because they live with other ape families. We all know how men are, they all want to be master chief, man of the house, etc. but this is how primates have control over their families. One ape is headmaster and all the others follow as he says or there will major punishments to come. This is how our society runs as well, we have a President and if he passes laws, we have to follow them or there will be consequences. They do know what to do to keep off of Kerchak bad side. So if these creatures already know right from wrong from their living standards, how could they not be qualified for understanding their actions and the reactions from those acts? In conclusion of the argument made why primates, apes, should have equal rights as humans because they almost exactly the same as humans, but because we descended from them as well. We should not let habitat differences, we should not let hair differences, we should not let eating differences, we should not let physical differences be the only
This article, titled Common Ground, written by Barbara Smuts, points out the main differences between humans and apes, such as our upright stance, large brains, and capacity for spoken language and abstract reasoning. However, the main point of this article is to emphasize the many similarities that apes share with us. Smuts goes into great detail about how human social and emotional tendencies are very reflective in the family of apes.
Freedom is important in the life of chimpanzees to sustain a sane and healthy lifestyle. Being born and raised in the wild is where chimpanzees should remain. Far away from cruel research and taunted to preform in unnatural manners. As Jane Goodall explains, “. . .there is really no justification for forcing these amazing creatures to suffer for our amusement or gain.” Once a rescued chimpanzee is returned to their natural habitat, the glow seen in their presence is unreal. Stopping the industry that uses chimpanzees as entertainment and testing is truly a dire issue and more publicity about their conditions should be broadcasted.
Do non-human primates have communication, language, both, or neither? By definition, communication is the imparting or interchange of thoughts, opinions, or information (Snowdon). Communication is very closely related to social behavior since they are both referring to the ways animals interact with each other (Quiatt and Reynolds 1993). Conversely, language is defined as a system of communication using sounds or gestures that are put together in meaningful ways according to a set of rules (Haviland et al. 2010). Non-human primates and human primates are similar in many ways, and communication is no exception. They both have various types of communication senses and styles. Human primate communication senses consist of sight, smell, taste, hearing, and touch. Non-human primates mainly understand the world through sight, but smell, taste, and hearing are important as well (Quiatt and Reynolds 1993). Human primates are capable of speaking a language, while non-human primates use different vocal calls to communicate. In essence, the difference is simple, human primates have language while non-human primates do not. Even though non-human primates do not have language, they do have communication.
In his article entitled “Animal Liberation,” Peter Singer suggests that while animals do not have all of the exact same rights as humans, they do have an equal right to the consideration of their interests. This idea comes from the fact that animals are capable of suffering, and therefore have sentience which then follows that they have interests. Singer states “the limit to sentience...is the only defensible boundary of concern for interests of others” (807). By this, he means that the ability to feel is the only grounds for which rights should be assigned because all species of animals, including humans, have the ability, and therefore all animals have the right to not feel suffering and to instead feel pleasure.
After reading “Do Animals Have Rights?” by Carl Cohen, the central argument of the article is that rights entail obligations. Cohen examines the syllogism that all trees are plants but does not follow the same that all plants are trees. Cohen explains the syllogism through the example of hosts in a restaurant. They have obligation to be cordial to their guests, but the guest has not the right to demand cordiality. Cohen explains using animals, for example his dog has no right to daily exercise and veterinary care, but he does have the obligation to provide those things for her. Cohen states that animals cannot be the bearers of rights because the concept of rights is essentially human; it is rooted in, and has force within, a human moral world. Humans must deal with rats-all too frequently in some parts of the world-and must be moral in their dealing with them; but a rat can no more be said to have rights than a table can be said to have ambition.
Imagine wanting not a puppy, but a tiger for your birthday, imagine the expenses of that tiger and the dangers and hazards of owning that tiger. Do you really think it’s a good idea to get that tiger? No, it’s not. It’s a lot of work, and it’s also very dangerous. Exotic animals are not good to buy and have. If you buy that cute tiger, it will eventually grow up and not be so cute, it will be dangerous and strong, it’s also a wild animal and it’s very unpredictable, also there are many diseases you can catch from that tiger, and there are many dangers of having that tiger as well. (Long sentence)
The United States government should prohibit biomedical testing on chimpanzees and relocate the animals to sanctuaries such as Chimp Haven, where they will live a relatively normal life and will no longer be experimented on. Chimpanzees have greatly contributed to our understanding of diseases and have helped medical doctors find cures in the past. However, with the advancement of technology the need to experiment on chimpanzees is no longer needed. Chimpanzees have been forced into dangerous, uncomfortable and invasive procedures for many years and have had to deal with the fear and loneliness that the research laboratories provided. These chimpanzees were not meant to be treated and experimented on. The United States has to declare testing on chimps as unconstitutional before it’s too late.
Do non-human primates have culture? Discuss several studies of non-human primate behaviour and the evidence for the development of culture, or "proto-culture" among non-human primates. You may want to consider such aspects of their behaviour as reproductive strategies, aggression and conflict, or language capabilities and development, among others. How does the behavioural ecology of nonhuman primates inform us of the behaviour of our earliest ancestors?
Primates are characterized by their unique characteristics, behaviors, and features. This is also why humans are considered to be a primate. With the human evolution researchers are able to find these common similarities. And even though chimpanzees have a very close body type and size they also have some differences. Researchers have found all these results by studying non-primates many different way in the non-primate own environment. With these results and studies it proves the facts that humans are indeed primates.
Additionally, speciesists argue that human beings are the only creatures who are self-aware. They believe that due to this characteristic, they are able to think rationally while all other nonhuman animals cannot. Speciesists claim that this enables them to think and act morally, and so entitles them to a higher moral status. This argument, like many other speciesist arguments, fails when “the argument from marginal cases” is applied. The argument from marginal cases argues t...
Chimpanzees and other animals do have a moral status, thereby causing people to not needlessly abuse them and have support in such cases. However, the question lies in how much moral status they actually have. Most humans believe themselves to be superior or rather be conservative and protective of our own species; believe in ‘speciesism’. As described by Peter Singer, it is “prejudice or bias in favor of the interests of one’s own species… against those of members of [others’]” (BBC). Humans are believed to be more self-aware than other species, and have more autonomous in their purpose in life. This belief is believed to entitle humans as morally superior than other animals, but even then, it is biologically natural to prefer one’s own kind over others, treat them more favorably (BBC). Thereby leading to the argument that animals and even non-human primates cannot be considered as equals to humans, the consequentialist argument that the benefits for humans in biomedical research outweigh the harm done to animals
Genetically, we are nearly identical. They are valuable to the environment and, as a result, to humans by maintaining forest species, which creates revenue, food, and medicine to local communities. Great Apes are not given a fair chance to sustain themselves with low reproduction rates during a rise in commercial hunting. That alone is too much without taking into consideration other forms of habitat disturbance occurring simultaneously. Campaign groups must remain persistent in their efforts to protect primates and educate not only the people intimately affected by the issue, but the global community as a whole.
Most would not put animals in the same category as humans so giving them the same rights seems quite ridiculous; since humans are supposed to be seen as the alpha species. What is a more realistic term is to consider them our property, because we continue to use animal testing and think it is okay to harm these animals. In the end, animal testing and research is cruel and should be done away with. It is a proven fact that animals feel pain just like humans do. No animal deserves to have his or her life purpose be to give his or her life unknowingly for science. We must to put an end to this cruelty and torture because just like humans, animals are living beings. No matter how it is perceived, it is cruel and unusual punishment.
I will argue that it is a better option for humans to not accept the doctrine of Animal Rights, and I will offer three reasons to support this claim. Firstly, Animal Rights can be limiting to the advancement of human health. Secondly, there are alternatives to accepting the Animal Rights. Finally, Animal Rights does not support animal control, which is important for sustaining the ecosystem. The second point will be discussed as an extension of the first point.
To every pet owner, how would it feel if your pet spent the rest of their life in a cage, while another living being applies different chemicals over and over again to see if it causes any reaction? This is what any mice, rabbit, frog, dogs have to deal with every day in order to provide humans with new medicine and products. Animal testing has been occurring for decades in order to help out medicine and the beauty industry. Many scientists have accepted the fact that animal testing can be an essential contribution to discovering new medicine. Unfortunately, animals are being used for experiments on a daily basis and being exploited for consumerism. Animal testing should not be allowed and there should be stricter laws against it or find other methods to do experiments.