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Oedipus the king analysis
Oedipus the king analysis
Oedipus the king analysis
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Much of early literature deals with the struggle of being merely human in the face of the gods. Man has long struggled with fate, the idea that the most important forces which shape the human life, such as fortune and death, are out of human control. This early idea forces us to question if our lives are our own to control, as we are often taught in Western culture, or if we are simply the pawns of the powers that truly control this world. The stories of Odysseus and Oedipus both contain explorations of this though in very different ways. The story of Oedipus, written by Sophocles, varies from the literature written before it by having very little dependence or interaction with the gods. Oedipus, the self-confident king of Thebes, is a man who has seemingly escaped his fate. Fated at a young age to kill his father and wed his mother, Oedipus attempted to take his destiny into his own hands and left home. Similarly King Laius, fated to be killed by his son, abandoned the infant to prevent the prophesy from coming true. By creating a life that seemed to make it impossible for this destiny to come true, Oedipus and King Laius thought they had avoided their fated disasters, but these actions ultimately became the cause of their downfall. Leaving his home of Corinth, Oedipus travels and eventually earns the position of king of Thebes by solving the Sphinx’s riddle and ending his terror on the city. Because of this great accomplishment Oedipus is viewed by his subjects as their savior and god-like king. Oedipus’s success has made him both assertive and proud, giving him self-confidence and the belief that he is in control of his own destiny. This serves as a second example of Oedipus’s dependence on his own ability and control rather ... ... middle of paper ... ...e a large contributor to determining this. While we may not always reap rewards in this world for good or punishments for bad, I believe we are rewarded for faithfulness and goodness once we reach the afterlife, while the evil are punished. In the worlds of Oedipus and Odysseus these punishments and rewards are reaped during the life and though their fortunes are often decided by their actions, I believe that the gods ultimately have the final decision on the destinies of man, it is simply man’s job to choose the attitude with which we handle our destinies. Though Oedipus and Odysseus both suffer despite their attempts to live honorably, they serve as an example and reminder that even though we are given free-will and the ability to live righteously and please God, it is ultimately the decisions of God that shape our final destinies.
As tragic hero Oedipus displays all of the usual canon; power, arrogance, and pride. Oedipus manifests himself in a position of confidence, which he derives from his success at solving the riddle of the Sphinx and marrying a queen.“It was you who came / and released Cadmus’ Town from the tribute / we paid to the cruel songstress…” (Sophocles, 33-35) , “CREON: Then tell me this - / are you not married to my sister?” (Sophocles, 696-697). In turn, it also enabled him to make rash decisions, such as slaying his father, without personal recompense. “I was to slay my father. And he dies, / And the grave hide...
King Oedipus was born and then abandoned by his biological parents, he was raised by foster parents, who treated him as their own son. His extreme obsession about wanting to know about himself is what brought his downfall because as he tried to escape his fate about the prophecy, the more the prophecy was fulfilled and things got worse for him. The story of Oedipus shows us clearly that we cannot run away from destiny since if the gods know about our future, there is absolutely nothing that can be done to reverse what the gods have foretold for us.
Many times in life, people think they can determine their own destiny, but, as the Greeks believe, people cannot change fate the gods set. Though people cannot change their fate, they can take responsibility for what fate has brought them. In the story Oedipus, by Sophocles, a young king named Oedipus discovers his dreadful fate. With this fate, he must take responsibility and accept the harsh realities of what’s to come. Oedipus is a very hubris character with good intentions, but because he is too confident, he suffers. In the story, the city of Thebes is in great turmoil due to the death of the previous king, Laius. With the thought of helping his people, Oedipus opens an investigation of King Laius’s murder, and to solve the mystery, he seeks advice from Tiresias, a blind prophet. When Laius comes, Oedipus insists on having the oracle told to all of Thebes showing no sign of hesitation or caution. This oracle states that he will kill his father and marry his mother. Oedipus must learn to deal with his terrible and appalling fate the way a true and honorable king would. Because...
Oedipus Rex (the King), written by Sophocles, is the tragic play depicting the disastrous existence to which Oedipus, an Athenian, is 'fated' to endure. With a little help from the gods and the 'fated' actions and decisions of Oedipus, an almost unthinkable misfortune unfolds. Athenian perfection can consist of intelligence, self-confidence, and a strong will. Oedipus, the embodiment of such perfection, and his tragedy are common place to Athenians. Ironically, the very same exact characteristics that bring about the ominous discovery of Oedipus' fate: to kill his father and marry his mother. Oedipus' 'fated' decisions entangle everyone whom is of any significance to him within a quagmire of spiraling tragedy. Sophocles uses the riddle of the Sphinx as a metaphor for the three phases of Oedipus' entangled life, the three phases of human life, and to describe how every life-changing action or decision can influence other lives.
Aristoteles’s “Theory of Tragedy” suggests that the tragic flaw in Sophocles’ play Oedipus is the King’s “self-destructive actions taken in blindness,” but a worse flaw is his arrogance. There are a few opposing views that stray from Oedipus being fully arrogant. First is that he took actions to save himself from further pain. Second, by putting himself in charge was the right thing to do as the leader of his people. Third, Oedipus never tried to outwit the gods but used the prophecy as a warning to leave Corinth.
In ancient Greece, the people believed that the gods ruled their lives and controlled their destiny. Their emphasis on fate was shown in their plays. This stands true to Oedipus, he could not c0ontrol his fate. Fate kept Oedipus alive through a murder attempt and to kill his father, and to marry his mother.
A common debate that still rages today is whether we as a species have free will or if some divine source, some call it fate, controls our destiny. The same debate applies to Oedipus the King and Oedipus at Colonus. Does Oedipus control his actions, or are they predetermined by the gods? It’s that question that makes Oedipus a classic, and many different people think many different things.
The ancient Greeks were fond believers of Fate. Fate, defined according to Webster’s, is “the principle or determining cause or will by which things in general are believed to come to be as they are or events to happen as the do.” The Greeks take on Fate was slightly modified. They believed that the gods determined Fate: “…fate, to which in a mysterious way the gods themselves were subject, was an impersonal force decreeing ultimate things only, and unconcerned with day by day affairs.” It was thought that these gods worked in subtle ways; this accounts for character flaws (called harmatia in Greek). Ancient Greeks thought the gods would alter a person’s character, in order for that person to suffer (or gain from) the appropriate outcome. Such was the case in Oedipus’s story.
The Odyssey details Odysseus’ arduous return to his homeland. Ten years have passed since the end of the Trojan war and Odysseus, the “most cursed man alive”, has been missing and presumed dead by many. (10.79). Throughout the novel, gods play a significant role in the fate of Odysseus and other characters. The extent of the gods’ role though is not unqualified, contrary to Telemachus’ suggestion that, “Zeus is to blame./He deals to each and every/ laborer on this earth whatever doom he pleases” (1.401-403). While Zeus does have this power, his description of how humans meet their fate is more accurately depicted throughout the novel. As he aptly points out, “from us alone, the say, come all their miseries, yes,/ but they themselves, with their own reckless ways,/ compound their pain beyond their proper share” (1.38-52). While the gods do doom certain mortals, many of these mortals exacerbate their ill fate by making rash decisions and ignoring the gods’ warnings. The gods are also not always disrupting mortals lives; they often aid mortals in need. In fact, mortals who effectively court the favor of the gods often benefit greatly. While the gods’ powers are unquestionable, no one god’s power is insurmountable. Gods can be outsmarted and their wrath escaped. The Odyssey, in congruence with Zeus’ statement, ultimately, portrays human freedom as existent, but limited.
In Ancient Greece the existence of gods and fate prevailed. In the Greek tragedy King Oedipus by the playwright Sophocles these topics are heavily involved. We receive a clear insight into their roles in the play such as they both control man's actions and that challenging their authority leads to a fall.
Oedipus is a hero, as defined by Johnston. According to Johnston, ‘a hero is someone who confronts fate in a very personal manner and whose reaction to that encounter serves to illuminate for us our own particular condition’ (Johnston, Part 2). Oedipus definitely confronts fate in a personal manner. Among other things, he challenges the mysterious qualities of fate by pursuing the Shepherd despite warnings from Jocasta (Sophocles, 71). Oedipus follows through on confronting fate with his individual approach of uncompromising persistence and integrity (Johnston, Part 3). Even at the end of his downfall, Oedipus maintains that Kreon should banish him and that he must obey the curses he himself ordered for the murderer of King Laios (Sophocles, 89-90). Despite being so broken and publicly shamed, Oedipus still persists with his former way of interacting with fate : noble defiance (Johnston, Part 3). Although this quality itself is admirable, Oedipus takes uncompromising to the extreme, losing insight on everything else. Oedipus becomes ignorant to his surroundings, leading to his downfall (Johnston, Part 3). Oedipus’ story also challenges the fundamental belief that life should be rational and just. (Johnston, Part 3) His story illuminates that fate is arbitrarily cruel and will sometimes pick the gre...
Oedipus the King by Sophocles is the story of a man who was destined to kill his father and marry his mother. The story continues in the tradition of classic Greek plays, which were based upon the Greeks’ beliefs at the time. The ancient Greeks believed that their gods decided what would ultimately happen to each and every person. Since those gods destined Oedipus to kill his father and marry his mother, Oedipus’ life was definitely fated. However, the gods only decided where Oedipus’ life would eventually lead; they never planned the route he would take to get there. All the decisions that Oedipus made in order to fulfill his destiny, and the decisions he made after the fact, were of his own free will, and were largely shaped by his mien.
In Herodotus’ story, the bones of tragic hero Orestes served as protection for the Tegeans. Fagle’s allusion is crucial to Sophocles’ depiction of redemption as a result tragedy, in Oedipus at Colonus. In Oedipus at Colonus, we finally witness the triumph of free will over fate. Due to free will, Oedipus is doomed to suffer, and because of his damnation, he learns to accept they ways of the gods and is thus blessed in death (Lines 424-433). We can therefore conclude that Oedipus’ desired free will to escape his fate, led him to redemption. Despite his redemption, fate continues to influence the lives of his children: Antigone and Ismene doomed to carry their father’s shame, and Polynices and Etiocles, doomed to kill each other. Overall, we notice that in Greek Culture, fate holds more power over free will, but it is only through free will that the Greeks through learning by suffering, and are thus blessed by their gods. In conclusion it is safe to say that though fate holds more influence over free will, both fate and free will are of equal value to the Ancient
For Oedipus, prophecy is not the main source of his fall towards society; rather, his hubris blinds himself from recognizing his personal sin in the world, thus leading to his demise. Sophocles even skillfully uses a metaphor through the words “ as led by a guide” to further explain the “supernatural being” that ultimately decides the tragic fate of the family of Oedipus. In addition, through the death of Jocasta, the reader is immediately attuned of Oedipus’ raging moment of violence and will be petrified by the overwhelming power of the gods, thus realizing the importance of being cautious before making a final choice. Indeed, after an individual settles on a decision, the gods take control of the person’s fate, hurling numerous consequences to him if he makes the wrong decision. Moreover, as Oedipus suddenly becomes the unintended victim of the gods through his sinful decision to execute Laius, he is forced to relinquish his predominate impetus for pridefulness in exchange for a heart of deep realization and forgiveness. At the end of the play, Oedipus sacrifices everything in order to remove his guilt through the consequences of his atrocious actions witnessed by the gods. After Oedipus realizes the astringent fate he was destined to encounter through his sinful murder of Laius, he immediately attempts to take responsibility for his
According to Jocasta, “Apollo said that he would die at the hand of a child-- of mine”, meaning that King Laius was warned that if he married Jocasta and had a child with her it would result in his own downfall. Laius, of course, disregards this warning, sentencing all characters to suffer for his misdeeds because he meets the conditions. Inversely, Oedipus’ punishing fate is resultant of this decision rather than of his own actions. He is the tool that must be used to bring calamity on the house of Thebes without option. On several occasions he does everything that he can to avoid misfortune, but in his attempts to avoid calamity, his resulting actions spurn on the inevitable. He is only able to use the information that he has obtained from the oracle to avoid fate and does so to the best ability in putting distance between himself and his supposed parents. On several occasions the chorus in the play reference that if Oedipus lives a life of suffering, then tragedy could befall anyone. In one example the chorus says, “Mighty Oedipus--... proof that none of us mortals can truly be thought of as happy”. It is understood that this quote indicates that when Oedipus is sentenced to tragedy, then fate and the gods of Sophocles’s play are proven to be fickle and able to cast anyone into