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Sympathy is the strongest in human nature
Moral evil and natural evil
Sympathy is the strongest in human nature
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Whether or not humans are instinctively good or evil has been a much talked about debate for many years and is known as an unanswerable question. Determinists, such as Thomas Hobbs, have come to the conclusion that humans are naturally evil and it is within our basic instincts to be greedy, selfish and otherwise drawn to chaos. Hobbs states that “our true nature arises in times of strife and it is within us, when threatened, to self preserve.” I on the other hand disagree with this famous philosophers take on human nature. In this short essay, I will argue that human beings are born with the instinct to be good and to love one another, as well as to be loved. Contrary to what Thomas Hobbs believes, a chinese philosopher by the name of Mencius, shares my beliefs. Mencius is most famous for his claim that humans are naturally born good. That we are born with the instinct to love one another, and hurting another person is an act against human nature. Children are a prime example in this instance. From a young age, children love their parents unconditionally, even when a Mencius calls this the “heart-mind” concept. The idea of the “heart and mind” is the same as that of an auto response. Say a child is drowning in the neighbor's pool, the reaction would be to run out and save it, not for the sake of winning praise or reward, but to simply save the child’s life. This auto affective cognitive response to the child’s suffering is proof that sympathy appeals to the “heart-mind” concept. Saving a child from drowning leaves no opportunity to think about any form of consequence. Perhaps there is a large dog in the backyard of the neighbors house, or the mother of the child attacks you due to trespassing, or the guilt and sadness you could potentially feel for not being able to revive the child. There would be no time to consider oneself in this moment of panic, the good within us knows only to hurry and save the
Throughout the past centuries, the concept of instinctive morality has been debated back and forth. One philosophy with a strong viewpoint on this subject is Puritanism, because they believe that since the beginning of the world, people have been born sinners. Puritans felt that Adam and Eve’s temptation by Satan had cursed all of humanity to be born evil. A few decades later, Deists shifted their ideas away from religion and believed that every person could choose whether they were good or bad. Then, Transcendental ideas began the thought that humans were born innately good, and that God and Satan had nothing to do with people’s morality. Throughout the major literary philosophies in the United States, one can see how the innate character of a human progresses from being evil to being innately good.
It is the contention of this paper that humans are born neutral, and if we are raised to be good, we will mature into good human beings. Once the element of evil is introduced into our minds, through socialization and the media, we then have the potential to do bad things. As a person grows up, they are ideally taught to be good and to do good things, but it is possible that the concept of evil can be presented to us. When this happens, we subconsciously choose whether or not to accept this evil. This is where the theories of Thomas Hobbes and John Locke become interesting as both men differed in the way they believed human nature to be.
On The Genealogy of Morals, Essay I refers to the second stage of human morality—the emergence of the concepts of "Good" and "Evil" as categories o...
“In the long run, we shape our lives, and we shape ourselves. The process never ends until we die. And the choices we make are ultimately our own responsibility.” (Eleanor Roosevelt). This is just one of the infinite examples of how human nature has been explored by so many different people. Each and every human is born with the capability of making their own choices. The decisions that they will make in the future will determine how evil they are viewed by others. Although one’s nature and nurture do affect their life, it is their own free will that determines whether or not they are evil.
Inwardly examining his own nature, man would prefer to see himself as a virtuously courageous being designed in the image of a divine supernatural force. Not to say that the true nature of man is a complete beast, he does posses, like many other creatures admirable traits. As author Matt Ridley examines the nature of man in his work The Origins of Virtue, both the selfish and altruistic sides of man are explored. Upon making an honest and accurate assessment of his character, it seems evident that man is not such a creature divinely set apart from the trappings of selfishness and immorality. Rather than put man at either extreme it seems more accurate to describe man as a creature whose tendency is to look out for himself first, as a means of survival.
Are humans naturally good or evil? This age-old question dates back to as early as the Chinese Dynasty and is still being argued to this day. Thomas Hobbes believed that all humans were born cruel, that they began cheating others to benefit themselves. Whereas, John Locke believes that humans are born good and pure, but become evil based on experiences and obstacles in life. In my opinion, all humans are born good and become cruel based on their experiences. I feel this way because when you look at a new born baby, they are seeing the world for the first time, and although they are screaming and crying, they are pure. They do not want to do anyone any harm, and you do not wish to cause them any harm. The same goes for young, growing children
Human nature is the most debated topic to date. Many people think that mankind is programmed to be evil; on the other hand people argue that it is naturally good. Nathaniel Hawthorne gave his argument with the novel, The Scarlet Letter. The Scarlet Letter showed that mankind is innately good by Chillingworth’s measures, Hester’s capitulates and Dimmesdale’s noble qualities.
Is human nature fundamentally good or bad? Mengzi argues for the instinctive goodness of human nature; however, admits our inherent goodness must be encouraged through propriety.
...storing force. These different interpretations support the idea that humans and the universe fundamentally possess the same original nature, which is to give life. To further contest that the human nature is, deep inside, evil, Mencius suggests to examine a different situation – that of a child on the verge of falling into a well – and how one would respond to it. If anyone individual witnesses a child who is about to fall into a well, one cannot help a feeling of alarm and commiseration, and will impulsively urge to save the child. “This life-giving impulse reveals out deepest nature, even though it can be blocked and distorted in many ways before we can act on it”(Kalton 2010). This situation itself is sufficient to prove that human nature is essentially good. Mencius described this emotion of commiseration is described as ren – the core Confucian idea of goodness.
Are we destined to do good or evil from the day we are born, or are we clay in the hands of society (determine it on our own.)? A question that has challenged the mind of man from the beginning of time. A man born with nothing to his name couldn’t have been perceived as not evil in Victorian society. A man is judged by how much society has corrupted him. Man is judged on a scale of evil not good, so it is impossible to be “perfect”.
Confucius is known for stressing that human nature is intrinsically good. He stresses that human beings are born with the ability for differentiating between wrong and right. A person may not be aware from infancy which acts are tolerable and which acts are not, but all offspring feel shame, and once the children learn which deeds are bad or good, they have a normal tendency to consent of the former and criticize of the latter (Van and Bryan 27).
Alan Moore’s V for Vendetta, William Shakespeare’s Richard III, and John Garder’s Grendel _______ The topic of evil and from where it originates is one that cannot be proven through factual evidence, and so rather is a notion that exists only in the thoughts of each individual, allowing him or her to possess unique beliefs that affect the way he or she lives.
A person's ability to develop is due to two factors, maturation and learning. Although maturation, or the biological development of genes, is important, it is the learning - the process through which we develop through our experiences, which make us who we are (Shaffer, 8). In pre-modern times, a child was not treated like they are today. The child was dressed like and worked along side adults, in hope that they would become them, yet more modern times the child's need to play and be treated differently than adults has become recognized. Along with these notions of pre-modern children and their developmental skills came the ideas of original sin and innate purity. These philosophical ideas about children were the views that children were either born "good" or "bad" and that these were the basis for what would come of their life.
For thousands of years humans have fought against each other claiming to be fighting for the common good. But what happens when the line between is blurred? There is no real black and white definition for good and evil. Humans have fought repeatedly throughout history for what they perceive to be righteous, killing anyone who stands in their ...
Are human beings born to be good? Or are we naturally born to be evil? A person’s nature or essence is a trait that is inherent and lasting in an individual. To be a good person is someone who thinks of others before themselves, shows kindness to one another, and makes good choices in life that can lead to a path of becoming a good moral person. To be a bad person rebels against something or someone thinking only of them and not caring about the consequences of their actions. Rousseau assumed, “that man is good by nature (as it is bequeathed to him), but good in a negative way: that is, he is not evil of his own accord and on purpose, but only in danger of being contaminated and corrupted by evil or inept guides and examples (Immanuel Kant 123).” In other words, the human is exposed to the depraved society by incompetent guardians or influences that is not of one’s free will in the view of the fact that it is passed on. My position is humans are not by nature evil. Instead, they are good but influenced by the environment and societies to act in evil ways to either harm others or themself.