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Religions in the middle east
Religions in the middle east
Religions in the middle east
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Three lines of poetry plot the trajectory of Arab national consciousness. “Awake, O Arabs, and arise!” begins the famous ode of Ibrahim al-Yaziji, penned in 1868 in Lebanon. Around that time, but even today, we saw people who insisted on sovereign 'Arab states "in the Middle East. They thus seem to assume that there is one universal Arab identity, but what does this entail, and can we even speak of an Arab identity, looking at the historical perspective of the region that we call the Middle East? These are questions I will try to address in this paper although this is extra difficult since there is no universal definition of which countries are in the Middle East and which are not (some even include Cyprus). Here, I will only focus on the Islamic part of the region since an absence of one universal Islamic identity already shows the diversity of identities present in the region.
Looking at the history of the region, I do not necessarily believe that we can speak of one universal Arab identity. The Middle East has a history that goes back thousands of years full of trade, not only of goods but also of peoples. The movement of many different ethnic and linguistic groups to and within the region has resulted in a very rich diversity of languages, cultures and ethnicities. Every country in the Middle East, in every layer of society had people who have left their mark on cities, landscapes and culture . The region can therefore be described as a melting pot in which ingredients are still being added. While Arabs are indeed the most prominent ethnic group in the region, these historical developments have created a much more complex comprising of ethnic groups. There are for instance also three other ethnic groups, being the Tur...
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...p of the Islamic community , is hereditary to his male descendants they call Imams . These Imams are both seen as religious and political leaders . In addition there are a number of these theological issues their mark on society pressures (eg, whether the Qur'an is created or not). Although these differences generally not resulted in major conflicts, it does show that in the Middle East, despite the large Muslim majority, there is no question of an Islamic identity.
All in all, these different aspects of the Middle East show that one cannot speak of one universal identity. One can have similarities on two of the decisive factors of identity (eg. language and nationality), but might have a different religion. The sense of an identity depends on the individual rather than the entire region as is the case in all parts of the world, and the Middle East is no exception.
Lewis, Bernard. The Middle East: A Brief History of the Last 2,000 Years. New York: Scribner,
Joyce, James. “Araby.” The Norton Introduction to Literature, Shorter Eighth Edition. Eds. Jerome Beaty, Alison Booth, J. Paul Hunter, and Kelly J. Mays. New York: W.W.Norton.
Are there any similarities between the treatment of German Americans during WWI and the treatment of Islamic Americans and Arab Americans after 9/11?
Cleveland, William L. A History of the Modern Middle East. Boulder, Colorado: Westview Press, 2000.
“One Arab nation from Gulf to the Ocean,” gives meaning to the term “Pan-Arabism” in the Middle East. A notion where Arab nations transcend their state boundaries to form political mergers with other states and achieve an ‘Arab unity.’ The existence of Arab states had been tumultuous throughout the decline of the Muslim order, the end of the Ottoman Empire, the Palestinian defeat, Six Day War and Arab-Israeli war in 1973. This essay will critically examine Foud Ajami’s case for a raison d’état in the Middle East and his claim that there were six broad trends leading to the alteration of the balance of power away from Pan-Arabism and towards the state. It will be argued that Pan-Arabism was a romantic ideology that Arab states found convenient to support, all in advancement of their nationalistic state agendas. It was never a realistic endeavor that was physically undertaken by the Arab states and was thus never alive in a tangible sense. However, Pan-Arabism as an ideology had a place in the Middle East and was thus alive in an ideological sense.
The Arab American community has a population of about 1.8 million Arab descendants or immigrants that has been residing in the US since 1980, they are coming from different parts of the Middle east such as Sudan,Syria,Irak, Morroco, Jordania, Palestine, Somalia, Egypt and Lebano. They begin to arrive to Michigan Detroit after 1967, today day is a huge the Arabic American is a huge community in that area of Michigan, They tend to maintain their culture and characterized for been a unite community.
America’s role in the establishing of Israel marked the beginning of resentment among many Arabs and Muslims communities (Evara, Stratmann & Natta 2007). With this political stand, the US was forced to adopt policies that conflicted with major political movements in the region, namely secular pan-Arabism and Islamic fundamentalism. Egypt was on the forefront pushing for the first movement; it described its position on the Middle East and the rest of the world. Both the movements called for unity among the Muslim and Arabic community. Consequently they alienated the western countries, to an extent of advocating for violence. In 1991 the relationship was complicated further when the US led the gulf war against Iraq. However the more recent September 11, 2001 terrorist attack on America soil hig...
Throughout his life, the Prophet Muhammad proved to be exceptionally adept at uniting diverse groups, negotiating a series of alliances and loyalty arrangements that spanned religious, tribal, ethnic, and familial lines (Berggren 2009). Among other things, this ability enabled Muhammad to forge a shared identity and found a nascent Islamic state from a diverse and even heterogeneous community (Rahman 1982; Ernst 2003, pp. 87-93). This diversity proved to be both a source of strength and conflict for Islam, and following the death of Muhammad early Islamic communities engaged in extensive debates not only about the nature of his teachings or how to carry his legacy forward, but also about the terms that should be used to define his authority. Although this debate produced a colorful array of movements within the tapestry of early Islamic civilization, this essay offers a critical examination of two particularly distinct perspectives on the nature of prophetic authority: namely, those articulated
Joyce, James. "Araby." 1914. Literature and Ourselves. Henderson, Gloria, ed. Boston, Longman Press. 2009. 984-988.
The Islamic tradition, as reflected in Naguib Mahfouz’s Zaabalawi, has over the course of history had an incredible impact on Arab culture. In Mahfouz’s time, Islamic practices combined with their political relevance proved a source of both great power and woe in Middle Eastern countries. As alluded to in Zaabalawi, Mahfouz asserts the fact that not all Muslims attain religious fulfillment through this common tradition, and other methods outside the scope of Islam may be necessary in true spiritual understanding.
The article, “Why Is There So Much Conflict in the Middle East?” written by Mirjam E. Sørli et. al corresponds a great deal with the text Politics and Change in the Middle East as far as the reasons for conflict in the Middle East. Sørli et. al disputes the idea of “Middle East exceptionalism,” which says that there is something different about Middle Easterners that make them prone to violence and conflict (142). Sørli et. al says this is not true, but rather there are very simple reasons as to why there has been conflict in the Middle East. As stated, the lack of regional natural resources such as water, oil, and arable la...
The Arab world consists of twenty-two countries encompassing all of North Africa and much of the Middle East. The Arab people number over 360 million and while they share a common language, there is a surprising degree of diversity among them, whether in terms of nationality, culture, religion, economics, or politics. (McCaffrey, 3) Most inhabitants of the Ar...
Political uprisings in the Middle East, especially in Muslim nation states have placed Arabian politics back on the focus point of international politics. Political events in certain Arab countries had an excessive impact on the political development of other neighboring states. Resistances and anxieties within different Arab countries triggered unpredictable actions, sometimes sorely to observe and believe. The authoritarian governments of Arabian countries led from various dictators have created a precarious situation for their people, especially in providing national security and maintaining peace in the region. Jack Goldstone argues that the degree of a sultan’s weakness has been often only visible in retrospect; due in part to the nature of the military-security complex common across Middle East states (Goldstone 1). In addition, the existence of various statesmen with political affiliation is concerned in faithfulness of its armed forces. Usually, the armed national forces of several states, mainly those in Arab countries are loyal and closely affiliated to their leaders, which have a major role in state regimes. Arab uprisings in their early spreading appeared legally responsible and with concrete demands from representatives’ peoples, calling for a more open democratic system and reasonable governance. Even though, the system in which popular frustration with government imposes alters considerably from one state to another. These public revolts against different authoritative governments didn’t halt just in Arab states, but they sustained also in the Far East and in the Eastern Europe. Can we say that the popular uprisings in Arab countries could be attributed to the term of globalization? In fact, globalization is a multi...
Identity is an abstract, multifaceted concept, which plays of an essential role in intercultural communication interactions, because of globalization and diversity around the world. In this paper I will describe the basic types of identity, such as human, social, and personal.
The Middle East has come along way since the rise of civilization thousands of years ago. Civilization emerged in the Middle East and northeast Africa along the river systems as agricultural societies grew in population and developed new forms of social organization. For the last two thousands years the west has been drawn to the middle east fascinated by the culture, religion, resources and politics. The Middle East has an immense impact on the world globally. My goal in this paper is to explain the ancient and modern significance of the Middle East and how it impacts the world in such a globalizing way.