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Parent involvement in education introduction
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Arab American Arab Americans highly value immediate and extended family. They see education as an asset for the family, religion, and social status. Most look at family as the body of its existence and stress the importance and well-being of the group above that of the individual. Within the Arab community religious practices range from Christianity to Judaism to Islam as well as several other faiths. During and after migration to the United States, several religions underwent transformations and updates which are partly from the influences of the European American culture in which they have assimilated.
Many Arab Americans follow a strict diet forbidding the consumption of pork and alcohol. They also participate in a month of fasting
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Many in the Arab community still suffer from discrimination and harassment in society, religious establishments and even the education system.
One of the most difficult problems Arab American youth face is the stereotype that all Arabs are terrorists. Most are depicted as villains, evil, having bad behavior, or the enemy in many movies, television shows, and cartoons. Many people assume that women and girls who cover their hair with the traditional scarves called hajib are forced to wear them when in actuality it is a personal choice.
When working with Arab Americans it is of the utmost importance to remember that culture and religion are not the same thing. Nevertheless, similarities may exist, while differences are prominent from community to community. Social criticism is a sensitive subject for this race, accordingly, care is needed when parents are informed of student failures and difficulties. Encourage families to participate in activities and be part of the daily education of their children. Offer educational opportunities to parents and family so the acculturation and language barriers can be lessened
September 11, 2001 will be replayed and remembered in the minds of this American generation as one of the greatest tragedies on domestic soil. In one day, the world was dramatically altered; but in the days that followed, no group of Americans was affected more intensely nor uniquely than Arab-Americans. Once in a Promised Land, the 2007 novel by Laila Halaby, depicts the real world aftermath which assaulted one fictional Arab couple. Halaby's work accurately portrays the circumstances Arab-Americans found themselves in after the 9/11 attacks, highlighting several themes relating to patriotism, fear, and shame through her accessible characters and narrative stylings.
...ld want to avoid, stay away from, and keep maximum distance between. Since September 11th, people say those same things in our modern society. Those wearing turbans are often looked down upon and cause people to feel nervous around them. Another way people are stereotyped compared to those in the past are by an individual’s religion. Before September 11th, Muslims were seen as peaceful people; however since that eventful day, they are not looked at the same. People see them as different and many see them as a threat to security, harmful to our society, and not those of the type of people that can be trustworthy. They are currently being stereotyped just as those who had “illnesses” and were accused of witchcraft in the past.
Has the New York Times negatively stereotyped Arab Muslims for the past forty years? The goal of this research project is to reveal the negative stereotypes directed towards Arab Muslims in the New York Times. The critical focus of the research is the consistency of the negative stereotypes. The underlying focus is what theoretical and historical effects result from the negative stereotypes.
Scholars over the years have been studying the impact Arab American immigrants have had on Southwest Michigan. In recent years this has become a very important topic, due to the rapid growth and success that Arab Americans are showing. A wide misconception that we must apply when speaking about Arab Americans is calling them Muslims, they are used simultaneously and this is incorrect. Arab’s are a race who originates from the 22 Arab countries while Muslims are followers of the Islamic religion . Arab American entrepreneurs have opened many businesses and are continuing on a remarkable path that is astonishing for a race that is still in its young days. Post 1965 immigrants mostly Lebanese and Syrian decant gained increasingly due to new federal laws that allowed immediate entry if you were related to an American Citizen . This wave also occurred due to the Six Day War the sixty’s, and the two US Gulf Wars . Riding down Warren Ave any day during the week will show the strides that Arab American entrepreneurs have been able to make. The Arab race today is neglected in a way in which they are not written about much, and are not looked upon as a powerhouse in the economy in which they should be. Examining the economic impact Arab Americans have, the struggles they faced, and the future road in Southwest Michigan is essential and must be explored.
African American women are considered the most disadvantaged group vulnerable to discrimination and harassment. Researchers have concluded that their racial and gender classification may explain their vulnerable position within society, despite the strides these women have made in education, employment, and progressing their families and communities (Chavous et al. 2004; Childs 2005; Hunter 1998; Settles 2006; Wilkins 2012). Most people agree that race and gender categories are explained as the biological differences between individuals in our society; however sociologists understand that race and gender categories are social constructions that are maintained on micro and macro levels. Historically, those in power who control the means of production
...is a negative effect in the American orientation on adolescents. The also examined the indicators for adolescent adjustment, depression, and academic performance by looking at their test scores. These measures provided the view to the acculturation discrepancy hypothesis. The findings also supported that examining is needed specifically in the family as it serves as a mechanism to the relationship for family acculturation discrepancy.
Most people assume all black people like fried chicken and watermelon. Some people may stop and wonder why, but it is a widely accepted statement. This is considered a stereotype. The actions, opinions and characteristics of a certain part of a group of people can lead to stereotypes. There is african americans who don’t like fried chicken nor watermelon but society assumes that all african americans like watermelon and fried chicken due to a certain part of the group liking fried chicken and watermelon. The actual definition for stereotype is to believe that all people or things with a particular characteristic are the same (Stereotype). Is it fair for someone to assume another person’s opinions and beliefs based off everybody else’s with
Bayan Zehlif is a 17 year old Palestinian girl that wears a hijab daily during her high school years. She was bullied and called “Isis Philips” in her school yearbook, which refers to the muslim terrorist group Daesh. (trtworld.com, The most talked about incidents of discrimination in 2016, May 11,2016). They said that it was a typo and they didn’t mean to do it, but Bayan didn't believe that it was a mistake. (Heavy.com, Bayan Zehlif: 5 Fast Facts You Need to Know, May 8, 2016). They are discriminating her and singling her
All in all, Running into offensive stereotypes is common among Arab Muslims. People will not stop making new stereotypes, and the only way to stop them from being spread is by correcting them. Stereotypes are basically wrong information based on an sophisticated perception. It is critical to deal with these situations with reason and intellectuality. People may have different ways to solve these kinds of problems, but it is important to make sure it is in a healthy and effective manner. Stereotypes are wrong information that needs to be corrected, so it is very important to educate society about the misunderstandings associated with the stereotypes.
Hajar, P., & Jones, J. (n.d.). Lebanese Americans. Retrieved from Countries and Their Cultures: http://www.everyculture.com/multi/Le-Pa/Lebanese-Americans.html
Americans felt rage towards those with Middle-Eastern decent, especially after the September 11 terrorist attack. The audio of Shirley Jahad in Anti-Muslim Hate Crimes, reports of people who have faced acts of force and threats the early weeks after September 11, because they appear to be Arabic or are Arabic. There are scores of reports of violence who are or who look Arabic. For example, in San Diego a Sikh 51 year old woman, Sorhan Balar was stopped at a light when a man opened her car door and said “this is what you get for what you people have done to us.” She was hit on the head. Even though she ducked, she still received a cut on her head. The backlashes towards Arab-Americans were a way for Americans to vent. Some have taken patriotism to an excessive level after the terrorist attacks that brought down the World Trade Center towers.
People being generalized based on limited and inaccurate information by sources as television, cartoons or even comic books (Tripod). This is a definition that seems to go against many public standards. The above words are the exact definition of stereotypes. Stereotypes as understood from the definition, goes mostly hand in hand with media -- only not the regular meaning of the innocent media we know. Media propaganda is the other form of media that is rather described as media manipulation. In this paper, the following will be discussed: first, how stereotypes of ethnic groups function in propaganda, why does it function so well, and finally, the consequences of these stereotypes on the life of Egyptians in particular in society. A fair examination will be conducted on this example of stereotypes through clarification examples and research results from researches conducted from reliable sources. The real association between Egyptians’ stereotypes and propaganda discussed in this paper shall magnify the association of stereotypes and propaganda in general.
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
Arabs enjoy inviting guests to their homes for meals; you could be a guest at meals any time. Meals provide the host and hostess with a perfect opportunity to display their generosity and demonstrate their personal regard for you. Arabs usually invite guests through an oral invitation and by sending a written invitation. If you plan to visit a family in Bethlehem, for example, you must know the time of the invitation and how to act during and after the meal.
During my childhood and everyone else’s in the family, traditional Arabic rules and customs were what we were raised by and what we grew up upon. Everyone in the family was told to “do this and that” or “don’t do this and that,” and it was the same for everyone in the family. For example, we were all told not to consume any alcoholic beverages or consume any food derived from a pig or a hog, and we all followed and shared that similarity. Other than this connection, my childhood really differs from the rest of my relative’s in almost every other