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Essay on academic misconduct
Essay on academic misconduct
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In day-to-day life, people commit all kinds of sins that may not seem that heinous to others. Jaywalkers, for example, are not as brutal and unrelenting in the public’s eye as a vicious serial killer who carries around a chainsaw. However, some meager sins are extremely annoying to certain individuals, leaving them with the notion that the sinners must be punished in the depths of hell. “Sins” like chewing with one’s mouth wide open, being too confident in one’s own abilities, killing animals without utilizing them for food, and, most of all, spoiling movies have, for centuries, left people cringing and debating whether the consequences for hurting someone are worth facing. Therefore, there are certain sections and circles of hell devoted …show more content…
Lip-smacking is a common term used to describe the incredibly frustrating and disgusting sounds that result from one chewing with their mouth open. This disgusting sound made as one enjoys their food leaves everyone within a ten-foot radius at risk of gagging and wishing they had earplugs. As a result, the punishment that suits these specific sinners most occurs in the circle of gluttony found in hell, defined by its presence of those who indulge at the expense of others. As the lip-smackers proceed, little do they know that they will be forever chewed up by the sharp, yellow teeth of Satan himself. Their bodies will not decompose, exposing them to endless pain and ear-splitting noise. This punishment provides justice to all those whose “ears bled” and “stomachs turned” at the sounds and sights of those earthly sinners. The extremely annoying punishment provided by Satan maintains the homeostasis in the universe that lip-smackers enjoy …show more content…
Like the lip-smackers, these sinners do not think about those around them as they seek their own happiness and fulfillment in life. Arrogance displays a certain egotism fueled by one’s own feelings about themselves. For example, people who assume that they are the smartest being to ever walk on the earth deserve proper symbolic retribution in hell. They often brag about their scores on tests, and they always have an excuse for why they do poorly in a subject. For these sinners that blind themselves with their own self-confidence, blindfolds and duct tape await in hell. Blindfolded and with mouths covered by tape, these arrogant fools will not be able to see or brag about their “importance” in the world. The future sufferers in hell will realize their whole lives were led in vain, for they will never be able to exclaim their profound academic and athletic abilities to others
In most ancient literature some sort of divine justice is used to punish people's acts in life. This is that case with Dante's Inferno, where the Author categorizes hell in 9 circles. Circle 9 being the lowest sins and punishments as the circles decrease. From the time this was written to now in days many things have changed, and things are not seen the same no more. Back then sins like greed and gluttony were ranked as high sins but now people would probably rank those very low with other things like murder way on top. Yet the basic structure set by Dante remains.
Jonathan Edwards’ sermon was themed for this congregation to repent so they could make an attempt to save their souls, and it also expresses that you are the sinner. Questioning that now, his entire sermon screams at us that it is us that the sinners, ‘you are sinners,’ but it Edwards doesn’t express that it is we that are sinners so it seems that he was excluding himself. His sermon was also spoken in a quiet, leveled and emotionless voice, monotone even, but even through his sermon lacked any sort of emotion or life, it caused the people of the congregation to feel emotional and angry. It might be the fact it was six-hours of the same sayings of being told ‘you are a sinner,’ or it could be how explicit it was because Edwards did not sugarcoat his sermon in the slightest. "The God that holds you over the pit of Hell, much as one holds a spider, or some loathsome insect, over the fire abhors you..." is a quote by Edwards that portrays the power of God versus how weak and feeble humans are. Edwards portrays God in a menacing and relentless way so his congregation will fear God and the punishments of the sins they commit, which might be his way to help his
Dante’s Inferno is an unparalleled piece of literature where Dante creates, experiences, and explains hell. He organizes it into four different sections, inconvenience, violence, simple fraud, and treachery. These sections are further divided into ten different circles of hell, which are the Neutrals, Limbo, Lust, Gluttony, Avarice and Prodigality, Anger and Sullenness, Heresy, Violence, the Ten Malebolge, and the Frozen Floor of Hell. King Minos passes judgement on each of the people who enter hell, and he then sends them to their designated circle. The organization of Dante’s four sections, his ten circles, and the judgement from King Minos all display forms of cultural bias. This paper will demonstrate possible differences by providing an
That's the hellish thing. Oh - my God! - how stupid it all is!" This
He uses words such as cast and tormented to emphasise how bad the situations are. He says that when people aren't constantly getting thrown in the pit of hell it's because he's not that angry with them at that moment. The sermon describes how god can drop people at any moment so they’ll fall into being sinners and go to hell, this scares the other people into doing good they they won't have to go to hell because most people want to go to heaven when they die. (lines 29-30)
When reading Dante’s Inferno, you could see that the worst possible sin for him was betrayal, especially that of a master. He put the people that directly betrayed their masters in the very center of hell. These people were eaten alive by the devil. He had different opinions on what the ultimate sins committed were. When looking at how I would create my own hell, I to would put people in different levels of hell due to the sins they committed on Earth. First of all, I would give souls who weren’t baptized the chance to change that. There are several factors that come into play; maybe their parents didn’t believe in religion, or maybe they died before they got the chance to be baptized. Either way, I would allow souls who haven’t been baptized the opportunity to change. If they chose not to, then they would spend forever in Limbo. It’s difficult to say where I would put each and every sinner; there are several different aspects to take into consideration. The severity of the sin, what it planned out of simply out of rage, etc., but there is a certain category of people I would put in the bottom of hell. Here would reside the souls of all those who hurt children. There is something truly awful about these people. Kids have no way of really knowing just how bad the world is, and the people that hurt them make them grow up much too fast. They take away their innocence. There are even
Dante Alighieri presents a vivid and awakening view of the depths of Hell in the first book of his Divine Comedy, the Inferno. The reader is allowed to contemplate the state of his own soul as Dante "visits" and views the state of the souls of those eternally assigned to Hell's hallows. While any one of the cantos written in Inferno will offer an excellent description of the suffering and justice of hell, Canto V offers a poignant view of the assignment of punishment based on the committed sin. Through this close reading, we will examine three distinct areas of Dante's hell: the geography and punishment the sinner is restricted to, the character of the sinner, and the "fairness" or justice of the punishment in relation to the sin. Dante's Inferno is an ordered and descriptive journey that allows the reader the chance to see his own shortcomings in the sinners presented in the text.
Edwards describes hell as being the most horrific place and how no one is immune from falling into the hollows of hell. Edwards states, “their foot shall slide in due time (Edwards).” Our lives hang by a thin thread above the pits of hell. Such a contrarian view by a preacher must be taken seriously. We can live our lives to the fullest, or we can live our lives in trepidation of being banished to hell. People of the congregation mu...
This message accurately describes how those souls will experience contrapasso in Hell. They will never be released and will experience suffering for eternity. The first line speaks of a...
In Dante’s Inferno, those who never repented for their sins are sent there after death. Like the old Latin proverb says, “The knowledge of sin is the beginning of salvation.” (“Latin Proverb Quotes” ThinkExist) The punishments in his Hell are decided by the law of retribution, which according to Webster’s Dictionary is the total effect of a person's actions and conduct during the successive phases of the person's existence, regarded as determining the person's destiny. (“Retribution” Merriam-Webster) Therefore, Dante creates a variety of reprimands for the three different types of sins: incontinence, violence, and fraudulence. These penalties can also be referred to as allegories because of their hidden moral meaning. The three best allegories in Dante’s Inferno describe the flatterers, fortune tellers, and suicides.
The first of the two divisions of Hell is Upper Hell. Upper Hell is the area habitated by those committing sins of incontinence or lack of self-restraint. This lack of self-restraint could be in the form of anything from sex to mood. Before delving into the sins of incontinence, one must first look into the first inconsistency of the Inferno. This inconsistency is found in the Vestibule of Hell. The Vestibule of Hell contains the trimmers and the neutrals. Although almost all other sins mentioned in the Inferno are of an ethical, universal standpoint, the ones mentioned here are sins only from the Christian point of view. These neutrals are the people who either showed no partisanship or did not take sides. Lines 37-39 and 46-50 read:
“How stern the power of Almighty God who crushes sinners with such righteous blows(Canto XXIV lines 109-110)!” In Dante’s Inferno, Dante Alighieri describes a trip through Hell, visiting the various sinners and circles of Hell. Dante also uses many experiences and beliefs from his real life to enrich his views of Hell and his idea of Divine Punishment. Dante’s perception of Divine Justice includes sinners whom he places in Hell for committing crimes without regret, they are placed lower in Hell according to the severity of their sins. Dante is not always just in his placement of sinners, his personal grudges and archaic Catholic beliefs get in the way of true Divine Justice.
In my personal opinion I think that the first circle of Hell should be people who committed petty sins that would barely classify them as a “sinner”. This circle would contain a various amount of different people that told little lies and similar sins but still lived fairly good lives for the most part. In this circle it would include greedy people and wasters that did not affect anyone’s lives in a positive or negative way. The next layer I think should be slightly more severe fraud such as telling lies for gain. The third circle of hell I would say would be all types of betrayal. I would put those sinners here unless they committed murder along with betrayal, then they would be lower in hell. After betrayal in the fourth circle of Hell should be the lustful. In this circle there would be different degrees of lustfulness. These different levels would depend on the level, amount, and overall situation that caused one to commit lechery. For example a woman with an abusive husband who kissed another man would be really low in this circle. On the other hand a man married to a sweetheart who slept around with many woman would be punished worse. Next in the fifth circle of hell would be the violence sinners. Violence against self would not even be a sin in my Hell. The violence against god sinners would be punished worse than the violence against nature ones. The
Wenger, J. L. (2006). Who Distinguishes Between Sinners and Sins at the Implicit Level of Awareness? Journal of Social Psychology, 146(6), 657-669.
...n a much less enthusiastic tone than the previous characters. This example follows the same pattern as mentioned above about Dante’s reactions to the sinners. The farther into hell, the more scornful people become. This is because the sinners are farther away from the Light of God, and live in eternal damnation.